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Filosofie [Franse ] --- Philosophie française --- Philosophy [French ] --- Negative theology --- -Philosophy and religion --- -Philosophy, French --- French philosophy --- Christianity and philosophy --- Religion and philosophy --- Religion --- Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- Christianity --- Philosophy and religion --- Philosophy, French --- Via negativa (Christian theology) --- France
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Mit diesem Band wird eine theologische Erkenntnislehre vorgestellt. Die Studie entwickelt im Gespräch mit maßgeblichen Konzeptionen der Theologiegeschichte einen theologischen Begriff negativer Theologie. Für diesen ist die grundsätzliche Verbundenheit von Reflexion und Lehre, Glaubensvollzug sowie Glaubenserfahrung konstitutiv: Negative Theologie ist Rede von Gott auf der Grundlage seiner Offenbarung und unter dem Gesichtspunkt der Verborgenheit Gottes in seiner Offenbarung. This volume introduces a theological epistemology. In conversation with major conceptions of the history of theology, this study develops a theological concept of negative theology. For the latter the basic connection of reflection and teaching, faith as a practiced as well as the experience of faith, are constituent: negative theology is speech about God on the basis of his revelation and from the viewpoint of the hiddenness of God in his revelation.
Negative theology --- Christianity --- 230*705 --- -Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- Post-moderne theologie. Postmoderne theologie --- -Post-moderne theologie. Postmoderne theologie --- 230*705 Post-moderne theologie. Postmoderne theologie --- -230*705 Post-moderne theologie. Postmoderne theologie --- Apophatic theology --- Via negativa (Christian theology) --- Christianity. --- Negative theology - Christianity
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Christian fundamental theology --- Christian spirituality --- Negative theology --- Mysticism --- Planets --- 230*7 --- 230*7 Recente, hedendaagse theologische discussies --- Recente, hedendaagse theologische discussies --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Via negativa (Christian theology) --- Christianity
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Le Dieu Néant. Théologies Négatives à l'Aube des Temps Modernes is a study of the diverse intellectual possibilities presented to Medieval and Renaissance intellectuals by the negative theology of pseudo-Dionysius the Areopagite. It deals specifically with the ontological, epistemological and semiotic aspects of interpretations of Dionysian philosophy developed by such thinkers as Thomas Aquinas, Ficino, Cusanus and Bovelles. It also attempts to differentiate between the negative theology specific to Dionysius, and those elements of negative thinking peculiar to Hermetism and the Christian Cabala. This analysis of negative theology sheds new light on the differences between major intellectual currents of European philosophy (scholasticism, Italian Neoplatonism, German and French mysticism, occultism), while introducing useful distinctions into the history of the Dionysian tradition itself.
Negative theology --- God --- Christianity --- History of doctrines --- Pseudo-Dionysius --- -Negative theology --- -141.4 --- Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- -History of doctrines --- Stelsels met betrekking tot het standpunt van het godsprobleem --- Pseudo-Dionysius the Areopagite --- 141.4 Stelsels met betrekking tot het standpunt van het godsprobleem --- God (Christianity) --- 141.4 --- Christianity&delete& --- Pseudo-Dionysius, --- Via negativa (Christian theology) --- Negative theology - Christianity - History of doctrines --- God - History of doctrines
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“In Negative Theology and Utopian Thought in Contemporary American Poetry, Jason Lagapa takes the next step in illuminating the Utopian function at work in contemporary American poetry. Steeped in the Marxist tradition of such critics as Ernst Bloch and Fredric Jameson, Lagapa carefully analyzes the work of four crucial poets—Susan Howe, Nathaniel Mackey, Charles Bernstein, and Alice Notley—in order to demonstrate how these poets’ innovative strategies mobilize the anticipatory force that Bloch names the ‘not yet.’ Lagapa makes convincing use of the tradition of negative theology, a tradition predicated on rhetorical premises that are surprisingly appropriate to both Utopian thinking and poetic experimentation. At a time when such thinking is at a premium, Lagapa reminds us that our poetry remains an abundant storehouse of visionary tropes.” —Norman Finkelstein, Professor of English, Jewish Studies, Xavier University, USA This book explores the utopian imagination in contemporary American poetry and the ways in which experimental poets formulate a utopian poetics by adopting the rhetorical principles of negative theology, which proposes using negative statements as a means of attesting to the superior, unrepresentable being of God. With individual chapters on works by such poets as Susan Howe, Nathaniel Mackey, Charles Bernstein, and Alice Notley, this book illustrates how a strategy of negation similarly proves optimal for depicting the subject of utopia in literary works. Negative Theology and Utopian Thought in Contemporary American Poetry: Determined Negations contends that negative statements in experimental poetry illustrate the potential for utopian social change, not by portraying an ideal world itself but by revealing the very challenge of representing utopia directly.
Literature. --- Comparative literature. --- Literature --- Poetry. --- America --- Comparative Literature. --- Literary Theory. --- Poetry and Poetics. --- North American Literature. --- Philosophy. --- Literatures. --- Utopias in literature. --- Negative theology. --- Dystopias in literature. --- Apophatic theology --- Via negativa (Theology) --- Utopian literature --- Literature-Philosophy. --- America-Literatures. --- Poems --- Poetry --- Verses (Poetry) --- Comparative literature --- Literature, Comparative --- Philology --- Philosophy --- History and criticism --- Literature—Philosophy. --- America—Literatures. --- Literature and philosophy --- Philosophy and literature --- Theory
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Negative theology or apophasis - the idea that God is best identified in terms of 'absence', 'otherness', 'difference' - has been influential in modern Christian thought, resonating as it does with secular notions of negation developed in continental philosophy. Apophasis also has a strong intellectual history dating back to the early Church Fathers. Silence and the Word both studies the history of apophasis and examines its relationship with contemporary secular philosophy. Leading Christian thinkers explore in their own way the extent to which the concept of the apophatic illumines some of the deepest doctrinal structures of Christian faith, and of Christian self-understanding both in terms of its historical and contemporary situatedness, showing how a dimension of negativity has characterised not only traditional mysticism but most forms of Christian thought over the years.
Negative theology --- Christianity --- Natural theology --- Christian theology --- 232.8 --- -232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- Apophatic theology --- Via negativa (Theology) --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Arts and Humanities --- Religion --- Negative theology - Christianity - Congresses
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230*7 --- 230*7 Recente, hedendaagse theologische discussies --- Recente, hedendaagse theologische discussies --- God (Christianity) --- God --- Negative theology --- Via negativa (Christian theology) --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Christianity --- Trinity --- Knowableness&delete& --- History of doctrines --- Knowableness --- Negative theology - Christianity --- God - Knowableness - History of doctrines --- God (Christianity) - Knowableness - History of doctrines
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The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from0within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today.0Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.
Mysticism --- Negative theology --- 248 --- 248.2 --- 248 Spiritualiteit. Ascese. Mystiek. Vroomheid --- Spiritualiteit. Ascese. Mystiek. Vroomheid --- 248 Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion --- 248 Spirituality. Ascesis. Mystic. Piety --- Spirituality. Ascesis. Mystic. Piety --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Via negativa (Christian theology) --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Mystieke theologie. Mystiek. Mysticisme --- Christianity --- Christian spirituality
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Can humans know God? Can created beings approach the Uncreated? The concept of God and questions about our ability to know him are central to this book. Eastern Orthodox theology distinguishes between knowing God as he is (his divine essence) and as he presents himself (through his energies), and thus it both negates and affirms the basic question: man cannot know God in his essence, but may know him through his energies. Henny Fiska Hagg investigates this earliest stage of Christian negative (apophatic) theology, as well as the beginnings of the distinction between essence and energies, focusing on Clement of Alexandria in the late second century. Clement's theological, social, religious, and philosophical milieu is also considered, as is his indebtedness to Middle Platonism and its concept of God.
Negative theology --- Théologie négative --- Christianity --- History of doctrines. --- Christianisme --- Histoire des doctrines --- Clement, --- Theologie negative --- -276 =75 CLEMENS ALEXANDRINUS --- 231.133.11 --- Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- -History of doctrines. --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Kenbaarheid van God --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- 231.133.11 Kenbaarheid van God --- Théologie négative --- Christianity. --- 276 =75 CLEMENS ALEXANDRINUS --- Christianity&delete& --- History of doctrines --- Klēmēs, --- Negative theology - Christianity - History of doctrines. --- Theologie negative - Christianisme - Histoire des doctrines --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.
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