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biographies of the Saints --- obedience --- patriarchs --- abbots --- confessors --- feast days --- Jesus Christ --- sacrifice
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The book is an annotated critical edition of an unpublished collection of hymnographical texts, preserved in the eleventh-century Greek manuscript 11 of the library of Leimonos monastery, Lesbos, Greece. This important codex is a Menaion for June comprising thirty akolouthiai on saints; nineteen of them are hitherto unpublished. The edition of the texts is accompanied by an introduction, a liturgical, palaeographical, and hymnographical commentary, appendices of unpublished hymns preserved in manuscripts other than Lesbiacus Leimonos 11, and indices. The introduction examines codex Lesbiacus Leimonos 11 and its importance from a liturgical, hymnographical, and palaeographical perspective. It is divided into four chapters. The first presents the liturgical environment of the period from the ninth century, when most of the texts edited were composed, to the eleventh, when the production of the codex could be placed, and the liturgical books used in the period, the structure of the akolouthiai and the festal calendar of the Byzantine church. The second chapter deals with the content of the texts edited. Chapter Three presents briefly the life and the hymnographical work of the authors of the texts. The last chapter of the introduction is devoted to the manuscript tradition of the texts.
Manuscripts, Greek (Medieval and modern) --- Orthodox Eastern Church --- Orthodox Eastern Church --- Liturgy --- Liturgy --- Texts --- History and criticism. --- Codex Lesbiacus Leimonos 11. --- Byzantium. --- Calendar of saints. --- Hagiography. --- Hymnography. --- Lives of the saints.
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Solo di recente gli studi filologici si sono applicati all'esame sistematico dell'ampio e articolato corpus dell'agiografia volgare medievale in prosa, spostando l'attenzione dai singoli testi - visti in passato per lo più come reperti di interesse linguistico - verso il libro agiografico, verso cioè le centinaia di raccolte che tra XIII e XIV sec. si diffondono non solo in ambienti religiosi ma anche, e soprattutto, presso i ceti laici e borghesi, dove la raccolta agiografica, al di là delle sue funzioni devozionali, spesso rappresenta lo strumento base (e talvolta unico) anche per una più generale edificazione culturale e letteraria. A fianco dei cataloghi e dei repertori, si avverte oggi il bisogno di disporre di edizioni complete dei singoli mss., in modo da poter analizzarne le fonti, la scelta e l'ordinamento dei testi, la lingua e lo stile, gli interventi sui contenuti, e infine i rapporti di parentela tra le diverse raccolte. A questi scopi e principi si ispira la presente edizione della raccolta redatta in italiano settentrionale (inizio XIV sec.) del ms. Magl. XXXVIII.110 della Bibl. Naz. di Firenze, introdotta da uno studio stilistico, con speciale atten-zione alle strategie di traduzione, uno studio delle fonti e uno studio linguistico molto ampio (corredato di glossario).
Christian saints --- Hagiography. --- Hagiographie --- Biblioteca nazionale centrale di Firenze. --- Biblioteca medicea laurenziana. --- Hagiography --- Biblioteca nazionale centrale di Firenze --- Biblioteca medicea laurenziana --- Italian language --- Biblioteca medicea laurenziana. Manuscript Ashb. 395. --- Biblioteca nazionale centrale di Firenze. Manuscript Magliabechiano XXXVIII.110. --- Christian saints -- Biography. --- Religion --- Philosophy & Religion --- Christianity --- Hagiology --- Saints --- Christian saints - Biography --- Légendier italien --- Italian. --- Lives of the Saints (Vitae). --- Middle Ages. --- Vernacular. --- Vernacularisation/Vulgarisation.
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Our understanding of warfare at sea in the eighteenth century has always been divorced from the practical realities of fighting at sea under sail; our knowledge of tactics is largely based upon the ideas of contemporary theorists [rather than practitioners] who knew little of the realities of sailing warfare, and our knowledge of command is similarly flawed. In this book the author presents new evidence from contemporary sources that overturns many old assumptions and introduces a host of new ideas. In a series of thematic chapters, following the rough chronology of a sea fight from initial contact to damage repair, the author offers a dramatic interpretation of fighting at sea in the eighteenth century, and explains in greater depth than ever before how and why sea battles (including Trafalgar) were won and lost in the great Age of Sail. He explains in detail how two ships or fleets identified each other to be enemies; how and why they manoeuvred for battle; how a commander communicated his ideas, and how and why his subordinates acted in the way that they did. SAM WILLIS has lectured at Bristol University and at the National Maritime Museum in Greenwich. He is also the author of 'Fighting Ships, 1750-1850' (Quercus).
Naval art and science --- Naval history --- History --- Naval tactics --- Naval warfare --- War, Maritime --- Tactics --- Baron Collingwood. --- Baron Hawke. --- Baron Rodney. --- Battle of Cape St Vincent. --- Battle of Havana. --- Battle of Minorca. --- Battle of Toulon. --- Battle of Trafalgar. --- Battle of Ushant. --- Battle of the Saints. --- Chesapeake Bay. --- Earl Howe. --- Lord Nelson. --- Royal Navy. --- Viscount Hood. --- cannon. --- maritime flags.
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A reappraisal of Bede's writings, focusing on his use of genre and rhetoric. The church history of the Anglo-Saxons can only be approached through the lens of a few writers, arguably the greatest of whom is Bede; his works illuminate an otherwise impoverished landscape of ecclesial development from conversion to established Christian church amongst the Anglo-Saxons. Bede, however, had his own agendas - monastic, political, and rhetorical. In her reappraisal of Bede's 'Ecclesiastical History, Lives of the Saints, History of the Abbots', the 'Lesser' and 'Greater Chronicles' and the 'Martyrology' and the audience for these texts, the author draws out the role played by classical forms of genre and rhetoric in the crafting of his work.She also explores the underlying political influences that caused Bede to write 'historia' as he did. In particular, she notes the role of 'historia' in monastic affairs, especially through the generation of a rhetoric of orthodoxy and the power of the cultural capital afforded by this within the relatively newly constituted Christian community in Northumbria. Dr VICKY GUNN is Senior Lecturer, Learning and Teaching Centre, University of Glasgow.
Christian saints --- Christian literature, English (Old) --- Saints chrétiens --- Littérature chrétienne anglaise (vieil anglais) --- Historiography. --- History and criticism. --- Historiographie --- Histoire et critique --- Bede, --- England --- Angleterre --- Church history --- Sources. --- Histoire religieuse --- Sources --- Saints chrétiens --- Littérature chrétienne anglaise (vieil anglais) --- Saints --- Canonization --- History and criticism --- Historiography --- Baeda Venerabilis, --- Beda, --- Beda Venerabilis, --- Bedanus, --- Venerable Bede, --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Technique. --- Bede. --- Christian community. --- Ecclesiastical History. --- History of the Abbots. --- Lives of the Saints. --- Martyrology. --- Northumbria. --- classical forms. --- cultural capital. --- genre. --- historia. --- orthodoxy. --- rhetoric. --- the Lesser and Greater Chronicles.
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Witness bearing (Christianity) --- Martyrdom --- Christianity --- History --- testimony --- mysticism --- giving witness --- the reception of witness --- receiving testimony --- theology --- Karl Barth --- Hans Urs von Balthasar --- the Saints --- Jon Sobrino and the Witness of El Salvador --- Ignacio Ellacuria --- James Cone --- power --- beauty --- prophetic resistance --- postcolonialism --- power-beauty dialectic --- folk Catholicism --- Judith --- the Church --- the poor --- theology of liberation --- political theology --- political theology of content --- political theology of form --- Martyria --- interculturality --- secularism --- Reinhold Schneider --- social conscience --- secularized culture --- the Tinkunaco rite --- popular Latin American wisdom --- political theology in symbols --- cultural mestizaje --- the vindication of the Oppressed Mother --- the power of symbols --- Johann Baptist Metz --- anamnestic reason --- the dialectic of remembering and forgetting --- Gustavo Gutierrez and God's memory of the least ones --- Oscar Romero --- converson --- social sin --- evolutionary conversion --- the Jesuit martyrs of 1989
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"These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts or other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greco-Roman "pagans", newly dominant Christians, diaspora Jews who were more or less persecuted, depending on the current regime, and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument, that utopia in Late Antiquity, whether conceived spiritually, artistically or politically, was a place of the past but also of the future, even of the Afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman empire, and those working on religion in Late Antiquity and Byzantium"--
Utopias --- Religious aspects. --- History --- Byzantine Empire --- Civilization. --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Religious aspects --- 27 <08> --- 27 "03/07" --- 27 <08> Histoire de l'Eglise--Verzamelwerken. Reeksen --- 27 <08> Kerkgeschiedenis--Verzamelwerken. Reeksen --- Histoire de l'Eglise--Verzamelwerken. Reeksen --- Kerkgeschiedenis--Verzamelwerken. Reeksen --- 27 "03/07" Histoire de l'Eglise--?"03/07" --- 27 "03/07" Kerkgeschiedenis--?"03/07" --- Histoire de l'Eglise--?"03/07" --- Kerkgeschiedenis--?"03/07" --- Religiones --- Cristianismo --- Judaismo --- Islam --- Aspectos religiosos --- Historia --- Conference of Carthage --- christianity and paganism in late antiquity --- christianity and polytheism in late antiquity --- christians and pagans in late antiquity --- christians and polytheists in late antiquity --- christian identity and sacred sites --- christian tombs under julian --- creation of christian identity --- early christianity middle east --- early christianity north africa --- early christians and diaspora jews --- early christians and greco roman art --- early christians and pagan art --- early christian environment --- early christian landscapes --- early christian middle east --- early christian north africa --- Formation of Early Christian Identity --- Gregory of Tours’ Lives of the Saints --- greco-roman religion and christianity --- idols and early christianity --- jerome and christian identity --- julian and cynicism --- julian and the cynics --- julian the apostate --- late antique eusebia --- late antique ritual space --- Manipulation of Memory under Julian --- mediterranean ritual space --- memories of utopia
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