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Personal psychological growth Why are some people able to promote their own psychological growth and change toward complexity while others not? Is it possible to propose simple methodologies and instruments that would allow selection of positive experiences and hence develop a stronger and richer Self? This book describes the way to promote and foster positive psychological growth in everyday life, through simple instruments accessible to anyone. Positive psychological experience The focal point of the approach is the concept of Flow of Consciousness, an experience of subjective psychological wellbeing that nourishes and complexifies the Self. The authors propose a wide overview of positive psychological experience considering individual characteristics and experiences, as well as the influence of context, culture and social relationship, and the effects of the immersion in a globalized world, like the increasing daily use of mediated communication technologies. In the various chapters, this conceptual frame is declined in different areas of research, either consolidated ones or new fields. Self-development tips In a fresh and engaging style, the book transports the readers in a world of situations and opportunities through which they can identify themselves in a positive and stable self-development process. In the first two chapters the authors describe the impact of positive psychological experience in social and individual life. In the following chapters the reader discovers, accompanied by the exposition of concrete research results, the specific characteristics that may promote flow experience in several field of experience: the use of communication technology; the experience of social-networks; clinical settings and Psychotherapy; the psychological relation with environment, politics and social participation, school, sports, family business, mentor's influence, and the perception of quality of life in daytime. Everyday opportunities This opportunity of interacting with different and various kinds of experiences, that may appear dispersive, will on the contrary bring the reader - who may choose this book both for professional or personal reasons - to understand the concept of personal psychological growth in the wider and more concrete perspective, and to comprehend which personal skills he may bring into play in order to improve his personality and his daily experience.
Social Sciences --- Psychology --- Psychology. --- Behavioral sciences --- Mental philosophy --- Mind --- Science, Mental --- Human biology --- Philosophy --- Soul --- Mental health --- Cultural Artifacts. --- Flow of Consciousness. --- Identity development. --- Positive Psychology. --- Psychological Change. --- Subjective experience.
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Robert Desjarlais's graceful ethnography explores the life histories of two Yolmo elders, focusing on how particular sensory orientations and modalities have contributed to the making and the telling of their lives. These two are a woman in her late eighties known as Kisang Omu and a Buddhist priest in his mid-eighties known as Ghang Lama, members of an ethnically Tibetan Buddhist people whose ancestors have lived for three centuries or so along the upper ridges of the Yolmo Valley in north central Nepal. It was clear through their many conversations that both individuals perceived themselves as nearing death, and both were quite willing to share their thoughts about death and dying. The difference between the two was remarkable, however, in that Ghang Lama's life had been dominated by motifs of vision, whereas Kisang Omu's accounts of her life largely involved a "theatre of voices." Desjarlais offers a fresh and readable inquiry into how people's ways of sensing the world contribute to how they live and how they recollect their lives.
Helambu Sherpa (Nepalese people) --- Death --- Buddhists --- Lamas --- Yohlmu Tam (Nepalese people) --- Yolmo (Nepalese people) --- Yolmo Sherpa (Nepalese people) --- Ethnology --- Sherpa (Nepalese people) --- Lamaists --- Religious adherents --- Buddhist priests --- Religion. --- Religious aspects --- Buddhism. --- Kisang Omu. --- Ghang Lama. --- Omu, Kisang --- Lama, Chang --- Nepal --- Religious life and customs. --- Lamas (Bouddhisme) --- Bouddhistes --- Mort --- Yolmo (Peuple du Népal) --- Biography. --- Biographies --- Aspect religieux --- Bouddhisme --- Religion --- Népal --- Vie religieuse --- biographical profiles. --- biographical. --- buddhist priests. --- death and dying. --- death experience. --- ethnographers. --- ethnographic studies. --- gerontology. --- human struggles. --- interviews. --- life and death. --- life histories. --- life journey. --- life stories. --- nepal. --- nonfiction biography. --- physical senses. --- religious figures. --- sensory experiences. --- sociology. --- spiritual. --- subjective experience. --- tibetan buddhists. --- touching. --- vision. --- yolmo buddhists. --- yolmo elders. --- yolmo valley. --- Ethnography.
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Modern information communication technology eradicates barriers of geographic distances, making the world globally interdependent, but this spatial globalization has not eliminated cultural fragmentation. The Two Cultures of C.P. Snow (that of science–technology and that of humanities) are drifting apart even faster than before, and they themselves crumble into increasingly specialized domains. Disintegrated knowledge has become subservient to the competition in technological and economic race leading in the direction chosen not by the reason, intellect, and shared value-based judgement, but rather by the whims of autocratic leaders or fashion controlled by marketers for the purposes of political or economic dominance. If we want to restore the authority of our best available knowledge and democratic values in guiding humanity, first we have to reintegrate scattered domains of human knowledge and values and offer an evolving and diverse vision of common reality unified by sound methodology. This collection of articles responds to the call from the journal Philosophies to build a new, networked world of knowledge with domain specialists from different disciplines interacting and connecting with other knowledge-and-values-producing and knowledge-and-values-consuming communities in an inclusive, extended, contemporary natural–philosophic manner. In this process of synthesis, scientific and philosophical investigations enrich each other—with sciences informing philosophies about the best current knowledge of the world, both natural and human-made—while philosophies scrutinize the ontological, epistemological, and methodological foundations of sciences, providing scientists with questions and conceptual analyses. This is all directed at extending and deepening our existing comprehension of the world, including ourselves, both as humans and as societies, and humankind.
pessimistic induction --- n/a --- qualitative ontology --- dissipative structures --- physicalism --- agent-based reasoning --- thermodynamics --- the logic of nature --- reverse mathematics --- theoretical unity --- state-space approach --- common good --- naturalization of logic --- monad --- metaphysics --- reflexive psychology --- knowledge --- neurodynamics --- consciousness --- third-way reasoning --- induction and discovery of laws --- mind-matter relations --- exoplanet --- Second Law of thermodynamics --- unitarity --- philosophical foundations --- in the name of nature --- big crunch --- epistemology --- eco-cognitive model --- active imagination --- aesthetics in science --- science --- second-person description --- subsumptive hierarchy --- 1st-person and 3rd-person perspectives --- discursive space --- space flight --- complexity --- cybernetics --- cosmology --- matter --- realism --- eco-cognitive openness --- hylomorphism --- measurement --- fallacies --- induction --- vacuum --- physics --- mental representation --- embodiment --- problem of induction --- contradiction --- internalism --- Jungian psychology --- synthesis --- exceptional experiences --- mind --- relational biology --- symmetry breaking --- emergence --- phenomenological psychology --- Aristotle’s four causes --- humanistic management --- real computing --- A.N. Whitehead --- final cause --- naturalism --- induction and concept formation --- temporality --- dispositions --- dark energy --- heterogeneity --- Naturphilosophie --- computation --- causality --- memory evolutive system --- natural philosophy --- quantum computing --- philosophy of information --- self --- information --- analytical psychology --- logic --- indeterminacy --- scientific method --- dialectics --- computability --- language --- ethics --- perception --- philosophy of nature --- agonism --- errors of reasoning --- everyday lifeworld --- emptiness --- awareness --- unity of knowledge --- digitization --- fitness --- depth psychology --- info-computational model --- creativity --- ontology --- philosophy as a way of life --- development --- void --- big freeze --- signal transduction --- abduction --- retrocausality --- dual-aspect monism --- quantum information --- theoretical biology --- acategoriality --- epistemic norms --- evolutionary psychology --- apophasis --- differentiation --- memory --- centripetality --- mathematics --- Leibniz --- Ivor Leclerc --- spatial representation --- subjective experience --- intentionality --- evidence and justification --- internal quantum state --- scientific progress --- holographic encoding --- information-theory --- qualia --- anticipation --- naturalization --- F.W.J. Schelling --- L. Smolin --- R.M. Unger --- Aristotle --- dual aspects --- process --- theory of everything --- philosophy of science --- cognition --- compositional hierarchy --- autocatalysis --- discourse --- emergentist reductionism --- form --- regulation --- contingency --- endogenous selection --- category theory --- Science --- Philosophy of nature. --- Philosophy. --- Nature --- Nature, Philosophy of --- Natural theology --- Normal science --- Philosophy of science --- Philosophy --- Aristotle's four causes
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