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Abused dogs, prisoners tortured in Guantánamo and supermax facilities, or slaves killed by the state--all are deprived of personhood through legal acts. Such deprivations have recurred throughout history, and the law sustains these terrors and banishments even as it upholds the civil order. Examining such troubling cases, The Law Is a White Dog tackles key societal questions: How does the law construct our identities? How do its rules and sanctions make or unmake persons? And how do the supposedly rational claims of the law define marginal entities, both natural and supernatural, including ghosts, dogs, slaves, terrorist suspects, and felons? Reading the language, allusions, and symbols of legal discourse, and bridging distinctions between the human and nonhuman, Colin Dayan looks at how the law disfigures individuals and animals, and how slavery, punishment, and torture create unforeseen effects in our daily lives. Moving seamlessly across genres and disciplines, Dayan considers legal practices and spiritual beliefs from medieval England, the North American colonies, and the Caribbean that have survived in our legal discourse, and she explores the civil deaths of felons and slaves through lawful repression. Tracing the legacy of slavery in the United States in the structures of the contemporary American prison system and in the administrative detention of ghostly supermax facilities, she also demonstrates how contemporary jurisprudence regarding cruel and unusual punishment prepared the way for abuses in Abu Ghraib and Guantánamo. Using conventional historical and legal sources to answer unconventional questions, The Law Is a White Dog illuminates stark truths about civil society's ability to marginalize, exclude, and dehumanize.

Law --- Civil rights --- Torture --- Slavery --- Persons (Law) --- Law of persons --- Personality (Law) --- Status (Law) --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Jurisprudence --- Legislation --- Social aspects. --- Law and legislation --- American prison system. --- Constitution. --- Hecuba. --- Herman Melville. --- Judeo-Christian. --- animal treatment. --- animals. --- appellate cases. --- banishment. --- chattels. --- civil death. --- civil existence. --- civil ghost. --- degradation. --- deprivation. --- dignity. --- dogs. --- domesticated animals. --- felon. --- felons. --- genocide. --- ghosts. --- human chattels. --- human empathy. --- human rights. --- illegal practices. --- incarceration. --- inferiority. --- juridical diminution. --- larceny. --- lawful repression. --- legal boundaries. --- legal protections. --- legal rituals. --- legality. --- modern law. --- modernity. --- negative personhood. --- personal identity. --- personal rights. --- post-Magna Carta. --- property. --- punishment. --- punishments. --- religious fictions. --- restitution. --- servitude. --- slave law. --- slave. --- slavery. --- slaves. --- social death. --- social marginalization. --- spectral emanations. --- supermax penitentiary. --- taxonomies. --- torture. --- untamed animals. --- war on terror. --- wills. --- Social aspects

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How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.

Black race --- Slavery --- Muslims --- Christians --- Jews --- Blacks --- Blacks in the Bible. --- Color of the black race --- Human skin color --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Semites --- Judaism --- Negroes --- Negro race in the Bible --- Color. --- Justification --- History. --- Attitudes --- History --- Public opinion --- Color --- Ham --- Bible. --- Criticism, interpretation, etc. --- Cham --- Black people --- Black persons --- Blacks in the Bible --- Black people in the Bible. --- Enslaved persons --- 2 Maccabees. --- Abolitionism. --- Adultery. --- Aggadah. --- Ambrosiaster. --- Anti-Judaism. --- Antisemitism. --- Antithesis. --- Apocalypse of Abraham. --- Apocrypha. --- Apocryphon. --- Arabic. --- Arabs. --- Asher. --- Babylonian captivity. --- Bar Hebraeus. --- Biblical Hebrew. --- Biblical apocrypha. --- Blemmyes. --- Book of Lamentations. --- Canaan. --- Church Fathers. --- Creation myth. --- Curse of Ham. --- Cushi. --- Dark skin. --- Desert Fathers. --- Disputation. --- Ebed-Melech. --- Egyptians. --- Epaphus. --- Essenes. --- Etiology. --- Etymology. --- Eupolemus. --- Exegesis. --- Ezekiel. --- Generations of Noah. --- Genesis Apocryphon. --- Gentile. --- God. --- Gog and Magog. --- Haggadah. --- Hamitic. --- Hebrews. --- Hezekiah. --- Idolatry. --- Isaiah. --- Islam. --- Israelites. --- Japheth. --- Jehovah. --- Jephthah. --- Jerusalem Talmud. --- Jewish history. --- Jews. --- Judaism. --- Judas Maccabeus. --- Kingdom of Judah. --- Kingdom of Kush. --- Late Antiquity. --- Leprosy. --- Literature. --- Maimonides. --- Mamzer. --- Mandaeans. --- Mandaeism. --- Masoretic Text. --- Midian. --- Midrash HaGadol. --- Midrash Rabba. --- Midrash. --- Miscegenation. --- Naphtali. --- Negev. --- Nubia. --- Obscenity. --- Old Greek. --- Plagues of Egypt. --- Proselyte. --- Pseudo-Philo. --- Rabbi. --- Rabbinic literature. --- Racism. --- Rashi. --- Red Jews. --- Semitic people. --- Septuagint. --- Sin. --- Slavery. --- Social death. --- Sodomy. --- Targum Pseudo-Jonathan. --- Targum. --- Tarshish. --- Tosafot. --- Wickedness. --- Zedekiah. --- Zephaniah. --- Zipporah.