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7.01 --- 72.01 --- Cultureel activisme --- Relationele esthetiek ; relationele kunst ; Nicolas Bourriaud --- Overidentificatie ; Slavoj Žižek --- Kunst ; theorie, filosofie, esthetica --- Architectuur ; theorie, filosofie, esthetica

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In formulating a notion of filmic reality, The Reality of Film offers a novel way of understanding our relationship to cinema. It argues that cinema need not be understood in terms of its capacities to refer to, reproduce or represent reality, but should be understood in terms of the kinds of realities it has the ability to create.The Reality of Film investigates filmic reality by way of six key film theorists: André Bazin, Christian Metz, Stanley Cavell, Gilles Deleuze, Slavoj Žižek and Jacques Rancière. In doing so, it provides comprehensive introductions to each of these thinkers, while als

Realism in motion pictures. --- Motion pictures --- Realism in moving-pictures --- Philosophy. --- André Bazin. --- Christian Metz. --- Gilles Deleuze. --- Jacques Rancière. --- Slavoj Žižek. --- Stanley Cavell. --- cinema. --- film theorists. --- filmic reality.

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Everyone agrees that theology has failed; but the question of how to understand and respond to this failure is complex and contested. Against both the radical orthodox attempt to return to a time before the theology’s failure and the deconstructive theological attempt to open theology up to the hope of a future beyond failure, Rose proposes an account of Christian identity as constituted by, not despite, failure. Understanding failure as central to theology opens up new possibilities for confronting Christianity’s violent and kyriarchal history and abandoning the attempt to discover a pure Christ outside of the grotesque materiality of the church. The Christian mystical tradition begins with Dionysius the Areopagite’s uncomfortable but productive conjunction of Christian theology and Neoplatonism. The tensions generated by this are central to Dionysius’s legacy, visible not only in subsequent theological thought but also in much twentieth century continental philosophy as it seeks to disentangle itself from its Christian ancestry. A Theology of Failure shows how the work of Slavoj Žižek represents an attempt to repeat the original move of Christian mystical theology, bringing together the themes of language, desire, and transcendence not with Neoplatonism but with a materialist account of the world. Tracing these themes through the work of Dionysius and Derrida and through contemporary debates about the gift, violence, and revolution, this book offers a critical theological engagement with Žižek's account of social and political transformation, showing how Žižek's work makes possible a materialist reading of apophatic theology and Christian identity.

Philosophy and psychology of culture --- Religious studies --- Christian spirituality --- Žižek, Slavoj --- Mysticism. --- Postmodernism. --- Philosophical theology. --- Derrida, Jacques. --- Pseudo-Dionysius, --- Žižek, Slavoj. --- Apophaticism. --- Continental Philosophy of Religion. --- Continental Pholosophy. --- Mystical Theology. --- Negative Theology. --- Pseudo-Dionysius. --- Radical Theology. --- Slavoj Zizek.

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Everyone agrees that theology has failed; but the question of how to understand and respond to this failure is complex and contested. Against both the radical orthodox attempt to return to a time before the theology’s failure and the deconstructive theological attempt to open theology up to the hope of a future beyond failure, Rose proposes an account of Christian identity as constituted by, not despite, failure. Understanding failure as central to theology opens up new possibilities for confronting Christianity’s violent and kyriarchal history and abandoning the attempt to discover a pure Christ outside of the grotesque materiality of the church. The Christian mystical tradition begins with Dionysius the Areopagite’s uncomfortable but productive conjunction of Christian theology and Neoplatonism. The tensions generated by this are central to Dionysius’s legacy, visible not only in subsequent theological thought but also in much twentieth century continental philosophy as it seeks to disentangle itself from its Christian ancestry. A Theology of Failure shows how the work of Slavoj Žižek represents an attempt to repeat the original move of Christian mystical theology, bringing together the themes of language, desire, and transcendence not with Neoplatonism but with a materialist account of the world. Tracing these themes through the work of Dionysius and Derrida and through contemporary debates about the gift, violence, and revolution, this book offers a critical theological engagement with Žižek's account of social and political transformation, showing how Žižek's work makes possible a materialist reading of apophatic theology and Christian identity.

Mysticism. --- Postmodernism. --- Philosophical theology. --- Derrida, Jacques. --- Pseudo-Dionysius, --- Žižek, Slavoj. --- Apophaticism. --- Continental Philosophy of Religion. --- Continental Pholosophy. --- Mystical Theology. --- Negative Theology. --- Pseudo-Dionysius. --- Radical Theology. --- Slavoj Zizek.

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234 --- Soteriologie. Heilsleer. Genade. Geloof --- Belief and doubt --- Faith --- 130.2 --- 159.9 --- cultuurfilosofie --- cybercultuur --- filosofie --- psychoanalyse --- psychologie --- religie --- Slavoj Zizek --- twintigste eeuw --- Religious belief --- Theological belief --- Religion --- Salvation --- Theological virtues --- Trust in God --- Conviction --- Doubt --- Consciousness --- Credulity --- Emotions --- Knowledge, Theory of --- Philosophy --- Psychology --- Will --- Agnosticism --- Rationalism --- Skepticism --- Philosophy and psychology of culture --- Religious studies --- Belief and doubt. --- Faith. --- CDL