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Compassion is an attribute of a person’s affective understanding, which aims to enable, so far as possible, shared experiences of the world’s ills and some alleviation of those ills’ effects.Such an attribute is thus of great value within healthcare institutions such as general practicesand other primary and community healthcare settings. It may characterise the peoplewho participate in those institutions; or, it may not so characterise them. The appearanceof compassion, under certain conditions and even in fragile and incomplete forms, is a kindof human excellence, a way of being for the good in community.* Compassion is not, therefore,a commodity, to be bought, sold and traded. Although time can be costed, there is noline for compassion in any budget. Were compassion to be thought a commodity, one couldimagine trading it off against some more measurable factor (efficiency, cost-effectiveness, etc.).However, our human capacity for compassion, though fragile, tends to resist such marginalisationand reductionism.
Primary Health Care --- Family Practice --- General Practice --- ethics --- community healthcare --- primary healthcare --- compassion --- Decision-making --- General practitioner --- Shared Experience
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Out of War draws on Mariane C. Ferme's three decades of ethnographic engagements to examine the physical and psychological aftereffects of the harms of Sierra Leone's civil war. Ferme analyzes the relationship between violence, trauma, and the political imagination, focusing on "war times"-the different qualities of temporality arising from war. She considers the persistence of precolonial and colonial figures of sovereignty re-elaborated in the context of war, and the circulation of rumors and neologisms that freeze in time collective anxieties linked to particular phases of the conflict (or "chronotopes"). Beyond the expected traumas of war, Ferme explores the breaks in the intergenerational transmission of farming and hunting techniques, and the lethal effects of remembering experienced traumas and forgetting local knowledge. In the context of massive population displacements and humanitarian interventions, this ethnography traces strategies of survival and material dwelling, and the juridical creation of new figures of victimhood, where colonial and postcolonial legacies are reinscribed in neoliberal projects of decentralization and individuation.
War --- Psychological aspects. --- Sierra Leone --- History --- anthropology. --- anxiety. --- civil war. --- conflict. --- culture. --- displacement. --- ethnographic research. --- ethnography. --- farming. --- humanitarian. --- hunting. --- intergenerational trauma. --- neoliberal. --- political imagination. --- politics. --- population displacement. --- post colonial. --- postcolonial legacies. --- precolonial. --- psychology. --- shared experience. --- shared trauma. --- sierra leone. --- social. --- sovereignty. --- trauma. --- victimhood. --- violence. --- war. --- wartime.
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In the southern German city of Stuttgart lives a pious Muslim population that has merged with the local population to create a meaningful shared existence. In this ethnographic account, the author introduces and examines the lives of ordinary residents, neighborhoods, and mosque communities to analyze moments and spaces where Muslims and non-Muslims engage with each other and accommodate their respective needs. These accounts show that even in the face of resentment and discrimination, this pious population has indeed become an integral part of the urban community.
Muslims --- Religious minorities --- Islam --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Minorities --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- city of stuttgart. --- ethnographic account of german community. --- integral part of urban community. --- local population. --- meaningful shared experience. --- mosque communities. --- muslims and non muslims engage. --- ordinary residents. --- pious muslim population. --- southern germany. --- urban community. --- Muslims - Germany - Stuttgart --- Religious minorities - Germany - Stuttgart --- Islam - Germany - Stuttgart --- #SBIB:39A10 --- #SBIB:39A72 --- #SBIB:316.331H384 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Europa --- Geografische spreiding van de godsdiensten: Europa --- (lcsh)Muslims--Germany--Stuttgart --- (lcsh)Religious minorities--Germany--Stuttgart --- (lcsh)Islam--Germany--Stuttgart --- (fast)Islam --- (fast)Muslims --- (fast)Religious minorities --- (fast)Germany--Stuttgart
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