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With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation. Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the diaspora after decades of authoritarianism, war, and occupation in Iraq. Through it all, this book illuminates how Iraqis continue to fashion a sense of belonging and imagine a future, built on the shards of these shattered memories.
Iraqis --- Iraq. --- diaspora. --- empire. --- melancholy. --- nostalgia. --- piety. --- revolution. --- selfhood. --- subjectivity. --- violence. --- Ethnology
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Humanness supposes innate and profound reflexivity. This volume approaches the concept of reflexivity on two different yet related analytical planes. Whether implicitly or explicitly, both planes of thought bear critically on reflexivity in relation to the nature of selfhood and the very idea of the autonomous individual, ethics, and humanness, science as such and social science, ontological dualism and fundamental ambiguity. On the one plane, a collection of original and innovative ethnographically based essays is offered, each of which is devoted to ways in which reflexivity plays a fundamental role in human social life and the study of it; on the other—anthropo-philosophical and developed in the volume’s Preface, Introduction, and Postscript—it is argued that reflexivity distinguishes—definitively, albeit relatively—the being and becoming of the human.
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Never has a reconsideration of the place of drugs in our culture been more urgent than it is today. Culture on drugs addresses themes such as the nature of consciousness, language and the body, alienation, selfhood, the image and virtuality and the nature/culture dyad and everyday life. It then explores how these are expressed in the work of key figures such as Freud, Benjamin, Sartre, Derrida, Foucault and Deleuze, arguing that the ideas and concepts by which modernity has attained its measure of self-understanding are themselves, in various ways, the products of encounters with drugs and the.
Drugs --- Social aspects. --- alienation. --- consciousness. --- cultural crises. --- drugs. --- high theory. --- modernity. --- nature/culture dyad. --- self-understanding. --- selfhood. --- virtuality.
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This dissertation looks at the formation of the subject in Jeanette Winterson's Oranges Are Not the Only Fruit. It looks at identity, sexuality, gender and religion (from an intersectional perspective). Following the novel's chronology, it investigates how Jeanette, the main protagonist, uses stories to make sense of (and cope with) the world around her, to define herself and to construct her identity.
Identity --- Religion --- Narration --- Homosexuality --- Stories --- Selfhood --- Gender --- Oranges Are Not the Only Fruit --- Winterson --- Arts & sciences humaines > Littérature
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The Indian American community is one of the fastest growing immigrant communities in the U.S. Unlike previous generations, they are marked by a high degree of training as medical doctors, engineers, scientists, and university professors. American Karma draws on participant observation and in-depth interviews to explore how these highly skilled professionals have been inserted into the racial dynamics of American society and transformed into “people of color.” Focusing on first-generation, middle-class Indians in American suburbia, it also sheds light on how these transnational immigrants themselves come to understand and negotiate their identities. Bhatia forcefully contends that to fully understand migrant identity and cultural formation it is essential that psychologists and others think of selfhood as firmly intertwined with sociocultural factors such as colonialism, gender, language, immigration, and race-based immigration laws. American Karma offers a new framework for thinking about the construction of selfhood and identity in the context of immigration. This innovative approach advances the field of psychology by incorporating critical issues related to the concept of culture, including race, power, and conflict, and will also provide key insights to those in anthropology, sociology, human development, and migrant studies.
East Indian Americans --- Immigrants --- Social conditions. --- Ethnic identity. --- United States --- India --- Ethnic relations. --- Emigration and immigration. --- American. --- Karma. --- about. --- construction. --- context. --- framework. --- identity. --- immigration. --- offers. --- selfhood. --- thinking.
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Relevant topics include interactions between conscious and unconscious processes; selfhood; metacognition and higher-order consciousness; intention, volition, and agency; individual differences in consciousness; altered states of consciousness; disorders of consciousness in psychiatry and neurology; and consciousness in infants and non-human animals.
Consciousness --- Neurosciences --- Consciousness. --- Neurosciences. --- Neural sciences --- Neurological sciences --- Neuroscience --- Medical sciences --- Nervous system --- Apperception --- Mind and body --- Perception --- Philosophy --- Psychology --- Spirit --- Self --- Consciousnesses --- Physiological aspects --- Physiological aspects. --- consciousness --- selfhood --- metacognition --- intention --- volition --- agency
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This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This is the first ever full book on the subject of male witches addressing incidents of witch-hunting in both Britain and Europe.Uses feminist categories of gender analysis to critique the feminist agenda that mars many studies. Advances a more bal. Critiques historians' assumptions about witch-hunting, challenging the marginalisation of male witches by feminist and other historians. Shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. It uses feminist categories of gender analysis to challenge recent arguments and current orthodoxies providing a more balanced and complex view of witch-hunting and ideas about witches in their gendered forms than has hitherto been available.
Witchcraft --- Warlocks --- History. --- Occultists --- Witches --- Wizards --- European witch-hunting. --- Jules Michelet. --- Kantian internalist categories. --- Stuart Clark. --- William Monter. --- agency theory. --- agent-centred morality. --- demonological illustrations. --- early modern Europe. --- feminised witchcraft. --- male witches. --- selfhood. --- witchcraft studies. --- witches' agency.
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Charles Taylor (1931- ) is one of the leading living philosophers. This is the first extended study on the key notions of his views in philosophical anthropology and ethical theory. Firstly, Laitinen clarifies, qualifies and defends Taylor's thesis that transcendental arguments show that personal understandings concerning ethical and other values (so called "strong evaluation") is necessary, in different ways, for human agency, selfhood, identity and personhood. Secondly, Laitinen defends and develops in various ways Taylor's value realism. Finally, the book criticizes Taylor's view that it is necessary to identify and locate a constitutive source of value, such as God, Nature or Human Reason. Taylor relies heavily on this claim in his accounts of moral life, modern identity and, most recently, secularisation. Laitinen argues that the whole notion of constitutive moral source should be dropped - Taylor's views concerning strong evaluation and value realism are distorted by the question of constitutive "moral sources".
Ethics --- Philosophical anthropology --- Values. --- Axiology --- Worth --- Aesthetics --- Knowledge, Theory of --- Metaphysics --- Psychology --- History --- Taylor, Charles, --- Taylor, Charles --- Ethics. --- Philosophical Anthropology. --- Taylor, Charles. --- Theories of Selfhood and Personhood. --- Value theory.
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The enmeshment of the human body with various forms of technology is a phenomenon that characterizes lived and imagined experiences in Russian arts of the modernist and postmodernist eras. In contrast to the post-revolutionary fixation on mechanical engineering, industrial progress, and the body as a machine, the postmodern, postindustrial period probes the meaning of being human not only from a physical, bodily perspective, but also from the philosophical perspectives of subjectivity and consciousness. The Human Reimagined examines the ways in which literary and artistic representations of the body, selfhood, subjectivity, and consciousness illuminate late- and post-Soviet ideas about the changing relationships among the individual, the environment, technology, and society.Contributors include: Alex Anikina, Keti Chukhrov, Jacob Emery, Elana Gomel, Sofya Khagi, Katerina Lakhmitko, Colleen McQuillen, Jonathan Brooks Platt, Kristina Toland, Julia Vaingurt, Diana Kurkovsky West, Trevor Wilson
Humanism in literature. --- Russian literature --- Art --- Human body and technology in literature. --- Human body and technology in art. --- Humanism in art. --- History and criticism. --- History and criticism --- Consciousness. --- Human body. --- Posthumanism. --- Russia. --- Selfhood. --- Subjectivity. --- Technology. --- Transhumanism.
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In Pluralist Desires, Philipp Löffler explores the contemporary historical novel in conjunction with three cultural shifts that have crucially affected political and intellectual life in the United States during the 1990s and 2000s: the end of the Cold War, the decline of postmodernism, and the re-emergence of cultural pluralism. Contemporary historical fiction - from Don DeLillo's Underworld and Philip Roth's American trilogy to Richard Powers's Plowing the Dark and Toni Morrison's A Mercy - relates and authorizes these developments by imagining the writing of history as a powerful form of world-making. Rather than asking whether history can ever be true, contemporary historical fiction investigates the uses of history for our individual lives. How can we use history to make our individual lives meaningful and worthy in the face of an unknown future?
Pluralist Desires approaches these issues by excavating the origins of 19th-century pluralism and its revival in the late 20th and early 21st centuries, revealing how major American novelists have appropriated the genre of the historical novel in the pursuit of selfhood rather than truth. Löffler complements standard accounts of the end of history with a selection of careful close readings that fundamentally reposition the form and the function of the historical novel in contemporary American culture.
Philipp Löffler is Assistant Professor of American Literature at the University of Heidelberg, Germany.
Historical fiction, American --- American literature --- Cold War in literature. --- National characteristics, American, in literature. --- History and criticism. --- American culture. --- Cold War. --- Contemporary. --- Historical fiction. --- Identity. --- Literature. --- Pluralist Desires. --- Political. --- Selfhood. --- Twenty-First Century.
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