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Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle.
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Rationalism --- Rationalisme --- Descartes, René, --- Rationalisme. --- Descartes, René, --- René Descartes --- rationalisme --- philosophie
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Descartes, René --- Music theory --- Early works to 1800 --- Music --- Acoustics and physics --- Muziekcompendium --- René Descartes --- 17e eeuw
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Das Buch von Julia Weber zeigt, auf welche Weise das von Aristoteles herrührende Verständnis von virtuellen Kräften als real nicht nachweisbaren, aber dennoch wirksamen Kräften den philosophischen Diskurs bis in die Moderne geprägt hat. Es verfolgt die Entwicklungen von den philosophischen Diskussionen um die Existenz von virtuellen Kräften in der Antike und im Mittelalter über das Aufkommen von virtuellen Räumen in der Frühen Neuzeit bis hin zur Entstehung von virtuellen Welten in der Literatur des 18. Jahrhunderts und macht auf diese Weise die bisher kaum nachvollzogenen Kontinuitäten und Verschiebungen zwischen antiken philosophischen Kraftdiskussionen und zeitgenössischen virtual realities sichtbar. Julia Weber’s book demonstrates how Aristotle’s understanding of virtual forces as undetectable but nonetheless effective has shaped philosophical discourse up until the modern age. It traces developments from philosophical debate about the existence of virtual forces in antiquity and the Middle Ages to the emergence of virtual spaces in the early modern period, and the appearance of virtual worlds in 18th-century literature. In this way, it reveals the seldom traced continuities and shifts between ancient philosophical discussion of forces and contemporary virtual realities.
LITERARY CRITICISM / Comparative Literature. --- 18th century. --- Aristotle. --- Early Modern Period. --- Literary Studies. --- René Descartes. --- aesthetics. --- dynamis. --- force. --- virtuality.
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"In Malicious Deceivers, Ioana B. Jucan traces a genealogy of post-truth intimately tied to globalizing modernity and connects the production of repeatable fakeness with capitalism and Cartesian metaphysics. Through case studies that cross times and geographies, the book unpacks the notion of fakeness through the related logics of dissimulation (deception) and simulation (performativity) as seen with software/AI, television, plastics, and the internet. Specifically, Jucan shows how these (dis)simulation machines and performative objects construct impoverished pictures of the world, ensuring a repeatable sameness through processes of hollowing out embodied histories and lived experience. Through both its methodology and its subjects-objects of study, the book further seeks ways to counter the abstracting mode of thinking and the processes of voiding performed by the twinning of Cartesian metaphysics and global capitalism. Enacting a model of creative scholarship rooted in the tradition of writing as performance, Jucan, a multimedia performance-maker and theatre director, uses the embodied "I" as a framing and situating device for the book and its sites of investigation. In this way, she aims to counter the Cartesian voiding of the thinking "I" and to enact a different kind of relationship between self and world from the one posited by Descartes and replayed in much Western philosophical and - more broadly - academic writing: a relationship of separation that situates the "I" on a pedestal of abstraction that voids it of its embodied histories and fails to account for its positionality within a socio-historical context and the operations of power that define it"--
Truthfulness and falsehood. --- Performative (Philosophy) --- Capitalism --- Metaphysics. --- Philosophy. --- (dis)simulation. --- René Descartes. --- algorithm. --- global capitalism. --- internet. --- performance. --- performativity. --- plastics. --- post-truth. --- theatricality.
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Existentialisme --- Sartre, Jean-Paul --- Filosofie --- Philosophie --- Plato --- Platon --- 82.001 --- 19 --- #GGSB: Filosofie (20e eeuw) --- Academic collection --- Tekstuitgave --- Geschiedenis van de filosofie --- René Descartes --- 155.2 --- filosofie --- History of philosophy --- Descartes, René --- #GGSB: Filosofie (17e eeuw) --- #gsdbf --- Descartes, René --- René Descartes --- Filosofie (20e eeuw) --- Filosofie (17e eeuw) --- 110 --- existentialisme --- wijsbegeerte overige werken --- philosophie autres ouvrages
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Sex After Life aims to consider the various ways in which the concept of life has provided normative and moralizing ballast for queer, feminist and critical theories. Arguing against a notion of the queer as counter-normative, Sex After Life appeals to the concept of life as a philosophical problem. Life is neither a material ground nor a generative principle, but can nevertheless offer itself for new forms of problem formation that exceed the all too human logics of survival.
Queer theory. --- Ecofeminism. --- Life. --- Life --- Eco-feminism --- Ecological feminism --- Feminist ecology --- Green feminism --- Feminism --- Human ecology --- Women and the environment --- Gender identity --- Philosophy --- critical theory --- feminist theory --- queer theory --- Deleuze and Guattari --- Gilles Deleuze --- René Descartes --- Social norm --- Vitalism
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Once, the concept of 'the Scientific Revolution of the 17th century' was innovative and inspiring, yielding what is still the master narrative of the rise of modern science. That narrative, however, has turned into a straitjacket-so often events and contexts just fail to fit in. Even so, in Floris Cohen's view neither the early, theory-centered historiography nor present-day contextual and practice-oriented approaches compel us to drop the concept altogether. Instead, he offers here a narrative restructured from the ground up, by means of a comprehensive approach, sustained comparisons, and a tenacious search for underlying patterns. Key to his analysis is a vision of the Scientific Revolution as made up of six distinct, yet tightly interconnected revolutionary transformations, each of some twenty-five-to-thirty years' duration. This vision enables him to explain how modern science could come about in Europe rather than in Greece, China, or the Islamic world.'
Mathematics -- History. --- Science -- History. --- Science -- Methodology. --- Science -- Philosophy. --- Science --- Science, Ancient --- Physical Sciences & Mathematics --- Sciences - General --- History --- History. --- Science, Ancient. --- Ancient science --- Science, Primitive --- geschiedenis --- history --- science --- wetenschap --- Christiaan Huygens --- Galileo Galilei --- Isaac Newton --- Mathematical sciences --- René Descartes
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Suite en 1978 de l'Annuaire
History --- 10.00 humanities: general. --- 81.80 tertiary education. --- École pratique des hautes études (France). --- Social Sciences --- General and Others --- École pratique des hautes études (France). --- EPHE IV--Sorbonne --- Paris. --- Université de Paris IV: Paris-Sorbonne. --- Université René Descartes. --- Philology
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