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Endowments --- Islam --- Religious trusts --- History --- Charities --- -Islam --- -Religious trusts --- -Religious uses --- Trusts, Religious --- Charitable uses, trusts, and foundations --- Mortmain --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Charitable foundations --- Charitable trusts --- Donations --- Educational endowments --- Endowed charities --- Foundations (Endowments) --- Philanthropy --- Private foundations --- School endowments --- Education and state --- -Charities --- -History --- -Endowments --- Religious uses
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Religious trusts --- Charitable uses, trusts, and foundations (Canon law) --- Charitable uses, trusts, and foundations --- 322 <43> --- 348.711.4 <43> --- -Religious trusts --- -Religious uses --- Trusts, Religious --- Mortmain --- Charitable remainder trusts --- Donations --- Endowments --- Charities --- Charity laws and legislation --- Juristic persons --- Trusts and trustees --- Uses (Law) --- Charitable bequests --- Canon law --- Godsdienstige tolerantie. Godsdienstpolitiek--Duitsland voor 1945 en na 1989 --- Concordaten--Duitsland voor 1945 en na 1989 --- Law and legislation --- Theses --- -Godsdienstige tolerantie. Godsdienstpolitiek--Duitsland voor 1945 en na 1989 --- 348.711.4 <43> Concordaten--Duitsland voor 1945 en na 1989 --- 322 <43> Godsdienstige tolerantie. Godsdienstpolitiek--Duitsland voor 1945 en na 1989 --- Religious uses --- Religious trusts - Germany. --- Charitable uses, trusts, and foundations - Germany.
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Mit seinen Studien zum mittelalterlichen Stiftungswesen hat Michael Borgolte seit den achtziger Jahren eine sozialgeschichtliche Wende in der Stiftungsforschung der Vormoderne herbeigeführt. Maßgeblich war dabei die Einsicht, dass der Zweck der Stiftung, die Memoria des Stifters oder anderer von ihm benannter Personen auf Dauer zu sichern, nicht durch eine juristische Konstruktion, sondern nur durch den Austausch von Gabe und Gegengabe gesichert werden konnte. Der Initiator beziehungsweise die Verwalter seiner Stiftung und die Empfänger der Stiftungserträge standen in einem Verhältnis gegenseitiger Verpflichtungen, das oft über Jahrhunderte hin durch immer neue Aktualisierungen des Stifterwillens lebendig blieb. Mit diesem Ansatz hat Michael Borgolte Stiftungen des Mittelalters weit über das liturgische Gedenken hinaus untersucht und besonders karitativen und wissenschaftlichen Stiftungszwecken Beachtung geschenkt. Das Studium der Stiftungen eignet sich aber auch zur Erkenntnis einer Gesellschaft in ihren Zusammenhängen; deshalb beschrieb er Stiftung als "totales System" und untersuchte das Verhältnis von "Stiftung und Staat" oder "Stiftung und Mäzenatentum". In neueren Abhandlungen hat Michael Borgolte interkulturelle Vergleiche in dia- wie synchroner Dimension angestellt, zwischen dem vormodernen und dem neueren Stiftungswesen ebenso, wie zwischen den lateinisch-christlichen, byzantinischen, russisch-orthodoxen, jüdischen und vor allem muslimischen Stiftungen des mittelalterlichen Jahrtausends. Die hier vorgelegte Sammlung seiner wichtigsten Aufsätze und Beiträge bieten deshalb keinen Abschluss, sondern eher eine Zwischenbilanz auf dem Weg zu einer Universalgeschichte des vormodernen Stiftungswesens.
Charitable uses, trusts, and foundations. --- Religious trusts. --- Civilization, Medieval. --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Religious uses --- Trusts, Religious --- Charitable uses, trusts, and foundations --- Mortmain --- Charitable remainder trusts --- Donations --- Endowments --- Charities --- Charity laws and legislation --- Juristic persons --- Trusts and trustees --- Uses (Law) --- Charitable bequests --- History --- Law and legislation --- Memoria. --- foundations. --- medieval period.
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Cannabis: Evolution and Ethnobotany is a comprehensive, interdisciplinary exploration of the natural origins and early evolution of this famous plant, highlighting its historic role in the development of human societies. Cannabis has long been prized for the strong and durable fiber in its stalks, its edible and oil-rich seeds, and the psychoactive and medicinal compounds produced by its female flowers. The culturally valuable and often irreplaceable goods derived from cannabis deeply influenced the commercial, medical, ritual, and religious practices of cultures throughout the ages, and human desire for these commodities directed the evolution of the plant toward its contemporary varieties. As interest in cannabis grows and public debate over its many uses rises, this book will help us understand why humanity continues to rely on this plant and adapts it to suit our needs.
Cannabis. --- Cannabis --- Human-plant relationships. --- Cannabis gigantea --- Cannabis indica --- Cannabis sativa --- Gallow grass --- Cannabaceae --- Marijuana --- Man and plants --- Man-plant relationships --- Plant-human relationships --- Plant-man relationships --- Plants and man --- Relationships, Human-plant --- Human beings --- Plants --- Botany, Economic --- Ethnobotany --- Synanthropic plants --- Evolution. --- Utilization. --- agriculture. --- botanists. --- botany. --- cannabis fibers. --- cannabis seeds. --- cannabis. --- commercial plant. --- controversy. --- cultural history. --- drugs. --- ethnobotany. --- human interaction. --- human societies. --- interdisciplinary. --- life sciences. --- marijuana. --- medicinal plants. --- nonfiction. --- origins of cannabis. --- plant evolution. --- plant medicine. --- plant sciences. --- pot lovers. --- pot. --- psychoactive compounds. --- public debate. --- religious uses. --- retrospective. --- ritual uses. --- role of cannabis.
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For the first time in 400 years a number of leading common law nations have, fairly simultaneously, embarked on charity law reform leading to an encoding of key definitional matters in charity legislation. This book provides an analysis of international case law developments on the ever growing range of issues now being generated by clashes between human rights, religion and charity law. Kerry O'Halloran identifies and assesses the agenda of 'moral imperatives', such as abortion and gay marriage that delineate the legal interface and considers their significance for those with and those without religious belief. By assessing jurisdictional differences in the law relating to religion/human rights/charity the author provides a picture of the evolving 'culture wars' that now typify and differentiates societies in western nations including the USA, England and Wales, Ireland, Australia, Canada and New Zealand.
Corporations, Religious --- Charitable uses, trusts, and foundations |z --- Religious trusts --- Religion and law --- Religion and politics --- Freedom of religion --- Human rights --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Freedom of worship --- Intolerance --- Liberty of religion --- Religious freedom --- Religious liberty --- Separation of church and state --- Freedom of expression --- Liberty --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Law --- Law and religion --- Religious uses --- Trusts, Religious --- Charitable uses, trusts, and foundations --- Mortmain --- Corporations, Ecclesiastical --- Ecclesiastical corporations --- Religious corporations --- Law and legislation --- Religious aspects --- Political aspects --- Charitable remainder trusts --- Donations --- Endowments --- Charities --- Charity laws and legislation --- Juristic persons --- Trusts and trustees --- Uses (Law) --- Charitable bequests
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