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South Beirut has recently become a vibrant leisure destination with a plethora of cafés and restaurants that cater to the young, fashionable, and pious. What effects have these establishments had on the moral norms, spatial practices, and urban experiences of this Lebanese community? From the diverse voices of young Shi'i Muslims searching for places to hang out, to the Hezbollah officials who want this media-savvy generation to be more politically involved, to the religious leaders worried that Lebanese youth are losing their moral compasses, Leisurely Islam provides a sophisticated and original look at leisure in the Lebanese capital. What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? Lara Deeb and Mona Harb highlight tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The authors elucidate the political, economic, religious, and social changes that have taken place since 2000, and examine leisure's influence on Lebanese sociopolitical and urban situations. Asserting that morality and geography cannot be fully understood in isolation from one another, Leisurely Islam offers a colorful new understanding of the most powerful community in Lebanon today.
Sociology of religion --- Social ethics --- Political philosophy. Social philosophy --- Islam --- Beirut --- Leisure --- Shiites --- Recreation areas --- Loisir --- Chiites --- Zones de loisirs --- Religious aspects --- Aspect religieux --- #SBIB:39A5 --- #SBIB:39A10 --- #SBIB:316.331H360 --- Free time (Leisure) --- Leisure time --- Recreation --- Outdoor recreation areas --- Recreational areas --- Open spaces --- Sports facilities --- Outdoor recreation --- Recreation centers --- Shia Muslims --- Shiah Muslims --- Shiahs --- Shias --- Shiite Muslims --- Muslims --- Islam. --- Kunst, habitat, materiële cultuur en ontspanning --- Antropologie: religie, riten, magie, hekserij --- Godsdienst en menselijk leven: algemeen --- Leisure -- Lebanon -- Beirut. --- Leisure -- Religious aspects -- Islam. --- Recreation areas -- Lebanon -- Beirut. --- Shiites -- Lebanon -- Beirut. --- Philosophy --- Philosophy & Religion --- Ethics --- Religious aspects&delete& --- Harb, Mona. --- Middle Eastern 1 : --- General & Multiperiod. --- Beirut. --- Dahiya. --- Hezbollah. --- Hizbullah. --- Islamic milieu. --- Lebanese community. --- Lebanon. --- Shi'i Muslim. --- Shi'i Muslims. --- South Beirut. --- caf. --- class mobility. --- infitah. --- leisure activities. --- leisure practices. --- leisure sites. --- leisure spaces. --- leisure. --- marja'. --- moral flexibility. --- moral leisure. --- morality. --- personal taste. --- religious scholar. --- restaurant. --- sectarianism. --- social life. --- south Beirut. --- southern Beirut.
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Missionary Stories and the Formation of the Syriac Churches analyzes the hagiographic traditions of seven missionary saints in the Syriac heritage during late antiquity: Thomas, Addai, Mari, John of Ephesus, Simeon of Beth Arsham, Jacob Baradaeus, and Ahudemmeh. Jeanne-Nicole Mellon Saint-Laurent studies a body of legends about the missionaries' voyages in the Syrian Orient to illustrate their shared symbols and motifs. Revealing how these texts encapsulated the concerns of the communities that produced them, she draws attention to the role of hagiography as a malleable genre that was well-suited for the idealized presentation of the beginnings of Christian communities. Hagiographers, through their reworking of missionary themes, asserted autonomy, orthodoxy, and apostolicity for their individual civic and monastic communities, positioning themselves in relationship to the rulers of their empires and to competing forms of Christianity. Saint-Laurent argues that missionary hagiography is an important and neglected source for understanding the development of the East and West Syriac ecclesiastical bodies: the Syrian Orthodox Church and the Church of the East. Given that many of these Syriac-speaking churches remain today in the Middle East and India, with diaspora communities in Europe and North America, this work opens the door for further study of the role of saints and stories as symbolic links between ancient and modern traditions.
Syriac Christian saints --- Missionaries --- Christian hagiography --- 27 <394> --- Christians --- Syriac saints, Christian --- Christian saints --- Biography --- History and criticism. --- History --- Kerkgeschiedenis--Syrië --- History and criticism --- Religious adherents --- Biography&delete& --- Syriac Christian saints - Biography - History and criticism --- Missionaries - Middle East - Biography - History and criticism --- Christian hagiography - History - To 1500 --- Thomas ap. --- Addai ap. Orientis --- Mari ap. in Mesopotamia --- Symeon ep. in Bêth-Arsâm --- Iohannes ep. ev. Ephesus --- Iacobus Baradaeus ep. Edessanus monophysita --- Eglises syriaques --- abgar. --- acts of mari. --- ahudemmeh. --- apocryphal narratives. --- biography. --- byzantine. --- christian figures. --- christianity. --- christians. --- church history. --- god and religion. --- hagiography. --- history of faith. --- history. --- india. --- jacob baradaeus. --- john of ephesus. --- middle east. --- missionaries. --- missionary stories. --- orthodox. --- persia. --- religion. --- religious biography. --- religious historian. --- religious history. --- religious scholar. --- sacred history. --- saint stories. --- saint thomas. --- saints. --- simeon of beth arsham. --- syriac church. --- syriac missionaries. --- syriac. --- teaching of addai.
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