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Why do religious militants think their actions are right or righteous? What keeps me from acting like them? Why do some religious persons act on their beliefs in charitable, inspiring and deeply humane ways? Is secularism the solution to religious violence, or is it part of the problem? This Element explores the vexed issue of violence done in the name of God, looking at the topic through the lens of peace and conflict studies, religious studies and historical studies. The beliefs of various communities, religious and secular, are explored, looking at how convictions inhibit and enable violence. This Element aims to foster a deeper and more nuanced understanding of the promises and perils of religion so that readers can better respond to a world filled with violence.
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Whether by choice or not, the West finds itself in a low-grade yet bitter war with Islamic fanaticism. It is a war the West is singularly ill equipped to fight. The foe is resistant to any of the normal methods of conflict resolution such as negotiation, economic sanctions, or conventional armed confrontation. 'The Suicide of Reason' shows how modern liberal societies, whose political theories are born of the Enlightenment, are unfamiliar with the nature o mass fanaticism. The West can only think of fanaticism as a social pathology, a failure to modernize, rather than as what it is: a variety of social order that is not only fully viable in the modern world but also willing to use weapons to which the West is uniquely vulnerable. A governing philosophy based on reason, tolerance, and consensus cannot defend itself against a strategy of ruthless violence without being radically transformed-or destroyed. Extraordinarily original and thought-provoking, 'The Suicide of Reason' explains the logic of fanatical movements from the Crusades through Nazism to radical Islam; describes how the Enlightenment overcame fanatical thinking in the West; shows why most Western attempts to address the problem are doomed to fail; and offers strategies by which liberal internationalism can defend itself without becoming a mirror of the tribal forces it is trying to defeat.
Fanaticism --- Religious fanaticism --- Psychological aspects. --- Psychological aspects.
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Relics --- Religious fanaticism --- Reliques --- Fanatisme religieux
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Religious fanaticism --- Brothers and sisters --- Fathers --- Radicals --- Pennsylvania
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Religious fanaticism --- Brothers and sisters --- Fathers --- Radicals --- Death --- Pennsylvania --- History
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Christian fundamentalists. Hindu nationalists. Islamic jihadists. Buddhist militants. Jewish extremists. Members of these and other religious groups have committed horrific acts of terrorist violence in recent decades. How is this possible? How do individuals use their religious beliefs to justify such actions? How do they manipulate the language and symbols of their faith to motivate others to commit violence in the name of the divine? Phil Gurski addresses these essential questions as he explores violent extremism across a broad range of the world's major religions.
Religion --- Violence --- Religious fanaticism. --- Radicalism --- Philosophy. --- Religious aspects.
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eebo-0018
Religious fanaticism --- Lay preaching --- Rest --- Religious aspects --- Christianity
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Religious fanaticism --- Psychic trauma --- Healing --- Psychology, Religious --- Religious aspects
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Musa runs from death but not far enough from its canny sting. His heart of stone is so cold that his suicide mission radar stringently points at a large gathering of his family and friends. Kaka Patu his grandmother and Amina his fiancee are unavoidably absent but Kaka Vero and Gladys are unlucky. Musa is apprehended and his death becomes inevitable, either subtle or hard. Yerima brings this ugly social reality to stage in Heart of Stone to unveil the depth of man's heart of darkness and the visceral vicissitudes of scripture misinterpretation and misappropriation.
Religious fanaticism --- Violence --- Nigerian drama (English) --- Religious aspects --- Nigeria
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