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Kult. --- Politische Identität. --- Religiöse Identität. --- Mazu, --- Taiwan.

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Polytheism --- Monotheism --- Paganism --- Judaism --- Church history --- Polythéisme --- Monothéisme --- Paganisme --- Judaïsme --- Eglise --- History --- Histoire --- Rome --- Greece --- Grèce --- Religion --- Religious communities --- Group identity --- Religious aspects --- Church history. --- 27 "00/05" --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Civilization, Pagan --- Heathenism --- Religions --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Communities --- Religious institutions --- History. --- Religious aspects. --- Kerkgeschiedenis--?"00/05" --- Antike --- Communautés religieuses --- Monde grec --- Monde romain --- Religiöse Identität --- Religiöse Identität --- Identification (religion). --- Antike. --- Religiöse Identität. --- Religiöse Identität. --- Polythéisme --- Monothéisme --- Judaïsme --- Grèce --- Religious communities - Greece - History --- Religious communities - Rome - History --- Group identity - Greece - Religious aspects --- Group identity - Rome - Religious aspects --- Paganism - History --- Judaism - History

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The essays collected in this book deal with the question how, throughout the history of Christianity, Christian communities have tried to construct their identity by anchoring their views in authoritative and normative sources. The main focus is upon the problem of historical foundation through textual traditions but other authoritative sources ( role of religious leaders; ritual traditions) are taken into consideration as well.The book takes as its point of departure the fact that with the rise of modernity the former dependence of western church and society on authoritative sources was called into question. Ever since, appeal to such sources is no longer self-evident; at times it is even regarded as problematic. Based on this radical change brought about by modernity, the book is divided in two main parts. The first part deals with the question how Christian churches and confessions ( Roman-Catholic and Protestant) confronted modernity and which role was played by authoritative sources in the tradition to the modern era. Special attention will be paid to the way in which Judaism reacted to many of the same impulses, both societal and religious ones. The second part deals with the premodern period, from early Christianity to the post-Reformation era, and focuses on the role authoritative traditions, textual or otherwise, have played in providing various Christian communities with a relative stable identity.The aim of the book is to elucidate processes resulting in the formation of authoritative traditions as well as the effects of these traditions on the identity of Christian and Jewish communities. In addition, the book attempts to clarify the various ways in which Christian and Jewish communities have reacted to the growing suspicion authoritative traditions aroused in the western world since the rise of modernity.

Church history --- Judaism --- Eglise --- Judaïsme --- Historiography --- Congresses. --- Histoire --- Historiographie --- Congrès --- 27 <093> --- Kerkgeschiedenis--Historische bronnen --- Jodendom. --- Christendom. --- Identiteit. --- Traditie. --- Gezag. --- Religiöse Identität. --- Quellenforschung. --- Christentum. --- Judentum. --- Historiography. --- Judaïsme --- Congrès --- Congresses --- Jews --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Religion --- History --- Religions --- Semites --- Church history - Historiography - Congresses. --- Judaism - Historiography - Congresses.

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In the ancient world, letter-writing not only forged connections between individuals, but also helped to construct and cultivate group-identities and communities. This volume explores the interrelation of epistolary communication and socio-political practice across four key cultural configurations: Greece, Rome, Judaism, and Christianity.

Letters --- Letter writing, Greek --- Letter writing, Latin --- Letter writing, Hebrew --- Letters. --- Brief. --- Griechisch. --- Latein. --- Frühjudentum. --- Gruppenidentität. --- Religiöse Identität. --- Soziale Identität. --- Urchristentum. --- Early works to 1800. --- Social aspects --- History --- To 1500 --- Griechenland. --- Römisches Reich. --- Römisches Reich --- Frühjudentum. --- Gruppenidentität. --- Religiöse Identität. --- Soziale Identität. --- To 1500. --- Griechenland --- Römisches Reich.

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Die Studie wählt einen neuen Forschungsansatz, der von der Prämisse ausgeht, dass es sich in der Periegese des Pausanias um kaschiertes Städtelob (beziehungsweise Städtetadel) handelt. Die Autorin weist zur Begründung auf eine gezielte "Verrätselung" der Periegese hin, die sie vor allem aus dem gattungsuntypischen Anfang und Schluss des Werks ableitet. Zentrales Kriterium der Städtewertungen ist die Religion, ein politischer Zusammenhang, der seit dem Hellenismus Tradition hat. Die zum Teil bisher ungeklärten Strukturen des Werks, wie die Lückenhaftigkeit oder der kompilative Charakter der Periegese, führt Frateantonio auf verschiedene rhetorische Beschreibungsprinzipien zurück, die sie in ihrem Verhältnis zum kulturellen Kontext der Zweiten Sophistik untersucht. Das dominante Vorbild des Pausanias sieht die Autorin in dem hellenistischen Historiker Polemon von Ilion.

Greek Religion. --- Griechische Religion. --- Pausanias. --- Second Sophistic. --- Zweite Sophistik. --- Vergleich --- Stadt --- Religiöse Identität --- HISTORY / Ancient / Greece. --- Religiöses Bewusstsein --- Identität --- Stadtgebiet --- Städte --- Gemeinde --- Vergleichen --- Vergleichung --- Pausanias, --- Greece --- History. --- Description and travel. --- Description, geography --- Description and travel --- Pausanias --- Pausanias Periegeta --- Pausania, --- Pavsanīĭ, --- Pavzaniĭ, --- Παυσανίας, --- Religion. --- Graeciae descriptio. --- Religiöses Bewusstsein --- Identität --- Städte