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Religiösa mysterier. --- Liberalism --- Inkvisitionen. --- Initiationsriter --- Mysteries, Religious. --- Inquisition. --- Religiösa aspekter.
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Religion --- Authority --- Religionsfilosofi. --- Auktoritet --- Philosophy. --- Religious aspects. --- religiösa aspekter. --- Adler, Adolf Peter, --- Adler, Adolph Peter, --- Christian spirituality --- Philosophy --- Religiösa aspekter.
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Feministteologi. --- Forskningsperspektiv. --- Kristendom. --- Kärlek. --- Livsåskådning. --- Moderskap --- Moderskap. --- religiösa aspekter --- kristendom. --- Maria,
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Between 1300 and 1500 C.E. a new form of Sufi Islam took hold among central Islamic peoples, joining individuals through widespread networks resembling today's prominent paths and orders. Understanding contemporary Sufism requires a sophisticated analysis of these formative years. Moving beyond a straight account of leaders and movements, Shahzad Bashir weaves a rich history around the depiction of bodily actions by Sufi masters and disciples, primarily in Sufi literature and Persian miniature paintings of the period. Focusing on the Persianate societies of Iran and Central Asia, Bashir explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities. Drawing on literary, historical, and anthropological approaches to corporeality, he studies representations of Sufi bodies in three personal and communal arenas: religious activity in the form of ritual, asceticism, rules of etiquette, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity. Bashir's novel perspective illuminates complex relationships between body and soul, body and gender, body and society, and body and cosmos. It highlights love as an overarching, powerful emotion in the making of Sufi communities and situates the body as a critical concern in Sufi thought and practice. Bashir's work ultimately offers a new methodology for extracting historical information from religious narratives, especially those depicting extraordinary and miraculous events.
Sufism. --- Sufism --- Sufismus. --- Kropp och själ --- Human Body --- Religion and Medicine --- Doctrines. --- lärosatser. --- religiösa aspekter --- islam. --- history. --- Lärosatser. --- Religiösa aspekter --- Islam. --- History. --- 297*2 --- Sofism --- 297*2 Soefisme --- Soefisme --- Mysticism --- Doctrines --- Islam
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This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W.M.L. de Wette and that of the Swiss-German historian Jacob Burckhardt. Burckhardt's meeting with de Wette and his subsequent decision to study history over theology are interpreted as revealing moments in nineteenth-century intellectual history. By examining their encounter, its larger historical context, and the thought of both men, the book demonstrates the centrality of theological concerns and forms of knowledge in the emergence of modern, secular historical consciousness.
Bibelkritik --- Historicism. --- Historicism. --- Historieforskning --- Historism --- History --- History --- Historia --- Historia --- Religiösa aspekter --- Kristendom --- Historia. --- Religious aspects --- Christianity. --- Religious aspects --- Christianity. --- Burckhardt, Jacob, --- De Wette, Wilhelm Martin Leberecht,
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Döden --- Funeral rites and ceremonies --- Funeral rites and ceremonies. --- Funérailles --- Fylgja. --- Mythologie nordique. --- Mythology, Norse. --- Religiösa aspekter --- Fornnordisk religion. --- Rites et cérémonies --- Scandinavia.
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The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered lays out a framework for research into religious phenomena that reclaims experience as a central concept while bridging the divide between religious studies and the sciences. Ann Taves shifts the focus from "religious experience," conceived as a fixed and stable thing, to an examination of the processes by which people attribute meaning to their experiences. She proposes a new approach that unites the study of religion with fields as diverse as neuroscience, anthropology, sociology, and psychology to better understand how these processes are incorporated into the broader cultural formations we think of as religious or spiritual.
Religious studies --- Religiös erfarenhet. --- Mening (filosofi) --- religiösa aspekter. --- Experience (Religion) --- Meaning (Philosophy) --- #SBIB:39A10 --- #SBIB:316.331H200 --- Religious experience --- Religious aspects. --- Antropologie: religie, riten, magie, hekserij --- Godsdienstsociologie: theorieën: algemeen --- Psychology, Religious --- Religious aspects --- Experience (Religion). --- Meaning (Philosophy) - Religious aspects
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Christentum. --- Christianity and other religions --- Christianity and other religions. --- Conversion --- Hellenism. --- Hellenismus. --- Interreligiöse Beziehung. --- Jewish women --- Jews --- Jews. --- Judar. --- Judentum. --- Judiska kvinnor --- Kristendom och andra religioner. --- Rabbiner. --- Rabbis. --- judaïsme hellénistique --- Judaism. --- Religious aspects. --- Civilization. --- Religiösa aspekter. --- Josephus, Flavius,
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This volume brings together innovative research on miracles in the Christian West 1100-1500, and includes chapters on Anglo-Norman saints' cults, late medieval Portugal and the legacy of medieval hagiography in the immediate post-Reformation period. Contributors investigate miracle narratives in conjunction with broader socio-cultural ideals, practices and developments in medieval society. They also reassess the legacy of Peter Brown, challenge established dichotomies such as 'medicine and religion', and examine relics, lay beliefs and the liturgical evidence of a saint's cult, moving beyond the traditional focus on canonization. Medical history features prominently alongside other approaches; these clarify the contexts of our sources, and demonstrate the methodological vibrancy in this field.
Miracles --- Medicine --- Religion and science --- Médecine --- Religion et sciences --- History of doctrines --- Religious aspects. --- Histoire des doctrines --- Aspect religieux --- Religion and Medicine --- Christianity --- Saints --- History, Medieval --- Religious aspects --- history --- Europe --- Religion och vetenskap --- Medicin --- Mirakel --- historia. --- religiösa aspekter. --- Medeltiden. --- Europe. --- Religion and Medicine. --- History, Medieval. --- history. --- History. --- Religiösa aspekter. --- Historia. --- Médecine --- Miracles - History of doctrines - Middle Ages, 600-1500 --- Medicine - Religious aspects --- Religion and science - Europe --- Christianity - history --- Saints - history --- Miracula
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Strangers No More is the first book to compare immigrant integration across key Western countries. Focusing on low-status newcomers and their children, it examines how they are making their way in four critical European countries-France, Germany, Great Britain, and the Netherlands-and, across the Atlantic, in the United States and Canada. This systematic, data-rich comparison reveals their progress and the barriers they face in an array of institutions-from labor markets and neighborhoods to educational and political systems-and considers the controversial questions of religion, race, identity, and intermarriage.Richard Alba and Nancy Foner shed new light on questions at the heart of concerns about immigration. They analyze why immigrant religion is a more significant divide in Western Europe than in the United States, where race is a more severe obstacle. They look at why, despite fears in Europe about the rise of immigrant ghettoes, residential segregation is much less of a problem for immigrant minorities there than in the United States. They explore why everywhere, growing economic inequality and the proliferation of precarious, low-wage jobs pose dilemmas for the second generation. They also evaluate perspectives often proposed to explain the success of immigrant integration in certain countries, including nationally specific models, the political economy, and the histories of Canada and the United States as settler societies.Strangers No More delves into issues of pivotal importance for the present and future of Western societies, where immigrants and their children form ever-larger shares of the population.
Migration. Refugees --- Sociology of minorities --- RACE -- 325.14 --- Social integration --- Children of immigrants --- #SBIB:39A6 --- #SBIB:316.8H16 --- First generation children --- Immigrants' children --- Second generation children --- Immigrants --- Inclusion, Social --- Integration, Social --- Social inclusion --- Sociology --- Belonging (Social psychology) --- Cultural assimilation. --- Etniciteit / Migratiebeleid en -problemen --- Welzijns- en sociale problemen: migranten, rassenrelaties --- United States --- Europe, Western --- West Europe --- Western Europe --- Emigration and immigration. --- Immigration --- Einwanderung. --- Soziale Integration. --- Migration. --- Migration --- Immigration. --- Integration av invandrare. --- Integrationspolitik. --- religiösa aspekter. --- Västeuropa. --- Nordamerika. --- USA. --- Kanada. --- Europa. --- Religiösa aspekter. --- Cultural assimilation --- Västeuropa.
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