Listing 1 - 10 of 10 |
Sort by
|
Choose an application
"Revolutionary bodies provides a detailed study of the erotics and politics of the male body in Irish fiction. Some of the authors discussed in the book include: Oscar Wilde, Brendan Behan, John Broderick, Colm Tóibín, Keith Ridgway, Jamie O'Neill, Micheál Ó Conghaile and Barry McCrea. The book critically analyses the emergence of contemporary Irish gay fiction since 1993, especially its most notable genres: the coming out romance and the historical romance. It assesses the role of the novel in the evolution of Irish LGBT politics, mapping a literary and cultural space where the utopian aspirations of sexual liberation have clashed with the reformism and neo-liberal political rationality of identity politics. Revolutionary bodies offers a unique critical intervention into our understanding of queer Irish cultures in the wake of the 2015 referendum and the Varadkar election."--
Homosexuels masculins dans la litterature. --- Homosexualite masculine dans la litterature. --- Roman anglais --- Roman anglais --- Gay men in literature. --- Male homosexuality in literature. --- English fiction --- English fiction --- Auteurs irlandais --- Histoire et critique. --- Auteurs irlandais --- Histoire et critique. --- Irish authors --- History and criticism. --- Irish authors --- History and criticism. --- Brendan Behan. --- Irish fiction. --- John Broderick. --- LGBT politics. --- colm toibin. --- coming out romance. --- historical romance. --- identity politics. --- politics. --- reformism.
Choose an application
The welfare state has come under severe pressure internationally, partly for the well-known reasons of slowing economic growth and declining confidence in the public sector. According to the influential social theorist Pierre Rosanvallon, however, there is also a deeper and less familiar reason for the crisis of the welfare state. He shows here that a fundamental practical and philosophical justification for traditional welfare policies--that all citizens share equal risks--has been undermined by social and intellectual change. If we wish to achieve the goals of social solidarity and civic equality for which the welfare state was founded, Rosanvallon argues, we must radically rethink social programs.Rosanvallon begins by tracing the history of the welfare state and its founding premise that risks, especially the risks of illness and unemployment, are equally distributed and unpredictable. He shows that this idea has become untenable because of economic diversification and advances in statistical and risk analysis. It is truer than ever before--and far more susceptible to analysis--that some individuals will face much greater risks than others because of their jobs and lifestyle choices. Rosanvallon argues that social policies must be more narrowly targeted. And he draws on evidence from around the world, in particular France and the United States, to show that such programs as unemployment insurance and workfare could better reflect individual needs by, for example, making more explicit use of contracts between the providers and receivers of benefits. His arguments have broad implications for welfare programs everywhere and for our understanding of citizenship in modern democracies and economies."For more than two decades Pierre Rosanvallon has been analyzing the development and the crisis of the 'welfare state,' combining precise, specific knowledge with philosophical and historical depth in a way that is rare among social policy analysts. [A] subtle and informed book."--From the foreword by Nathan Glazer
Welfare state. --- France --- Social policy. --- Economic policy. --- A Theory of Justice. --- Attempt. --- Begging. --- Complex society. --- Corporatism. --- Corporatocracy. --- Debt. --- Demographic transition. --- Deprecation. --- Deregulation. --- Despotism. --- Disaster. --- Disfranchisement. --- Distributive justice. --- Dynamic efficiency. --- Economic efficiency. --- Economic interventionism. --- Economics. --- Economy and Society. --- Employment. --- Expense. --- Externalization. --- Ideology. --- Impasse. --- Impossibility. --- Income. --- Indemnity. --- Individualism. --- Inferiority complex. --- Insurance. --- Internalization. --- Investment. --- Left-wing politics. --- Liberalism. --- Mercantilism. --- Modernity. --- Nanny state. --- Nationalization. --- New Issue. --- New economy. --- Obligation. --- Opportunism. --- Orwellian. --- Ostracism. --- Overextension. --- Paradox. --- Physiognomy. --- Political agenda. --- Pragmatism. --- Precedent. --- Primary goods. --- Protectionism. --- Radical Change. --- Radicalization. --- Rationing. --- Real versus nominal value (economics). --- Reexamination. --- Reform movement. --- Reformism. --- Retraining. --- Risk of loss. --- Separatism. --- Slavery. --- Social Action. --- Social Practice. --- Social actions. --- Social capital. --- Social class. --- Social conflict. --- Social cost. --- Social democracy. --- Social exclusion. --- Social history. --- Social insurance. --- Social issue. --- Social progress. --- Social protection. --- Social rejection. --- Social relation. --- Social research. --- Social revolution. --- Social theory. --- Social transformation. --- Society. --- Special situation. --- Subsidy. --- Tax. --- The Social Contract. --- Third World. --- Traditional society. --- Underclass. --- Underemployment. --- Unemployment benefits. --- Unemployment. --- Veil of ignorance. --- Welfare. --- Workfare. --- Works Progress Administration.
Choose an application
A firm grasp of Islamic fundamentalism has often eluded Western political observers, many of whom view it in relation to social and economic upheaval or explain it away as an irrational reaction to modernity. Here Roxanne Euben makes new sense of this belief system by revealing it as a critique of and rebuttal to rationalist discourse and post-Enlightenment political theories. Euben draws on political, postmodernist, and critical theory, as well as Middle Eastern studies, Islamic thought, comparative politics, and anthropology, to situate Islamic fundamentalist thought within a transcultural theoretical context. In so doing, she illuminates an unexplored dimension of the Islamist movement and holds a mirror up to anxieties within contemporary Western political thought about the nature and limits of modern rationalism--anxieties common to Christian fundamentalists, postmodernists, conservatives, and communitarians. A comparison between Islamic fundamentalism and various Western critiques of rationalism yields formerly uncharted connections between Western and Islamic political thought, allowing the author to reclaim an understanding of political theory as inherently comparative. Her arguments bear on broad questions about the methods Westerners employ to understand movements and ideas that presuppose nonrational, transcendent truths. Euben finds that first, political theory can play a crucial role in understanding concrete political phenomena often considered beyond its jurisdiction; second, the study of such phenomena tests the scope of Western rationalist categories; and finally, that Western political theory can be enriched by exploring non-Western perspectives on fundamental debates about coexistence.
Islamic fundamentalism --- Rationalism --- Islamic countries --- Politics and government --- Islamic fundamentalism. --- Rationalism. --- #SBIB:031.IO --- #SBIB:321H91 --- #SBIB:316.331H330 --- Knowledge, Theory of --- Religion --- Belief and doubt --- Deism --- Free thought --- Realism --- Fundamentalism, Islamic --- Islamism --- Islam --- Religious fundamentalism --- Niet-specifieke politieke en sociale theorieën vanaf de 19e eeuw: islam, Arabisch nationalisme --- Godsdienst en politiek: algemeen --- -Muslim countries --- Politics and government. --- Islamic countries - Politics and government --- Alterity. --- Ambiguity. --- Anachronism. --- Anathema. --- Anthropomorphism. --- Anti-Oedipus. --- Anti-Western sentiment. --- Anti-imperialism. --- Antinomy. --- Apologetics. --- Assassination. --- Authoritarianism. --- Clash of Civilizations. --- Communitarianism. --- Criticism. --- Critique of ideology. --- Critique. --- Deductive reasoning. --- Deism. --- Demagogue. --- Despotism. --- Dialectical materialism. --- Dichotomy. --- Dictatorship. --- Disadvantage. --- Disenchantment. --- Emotivism. --- End of history. --- Ethnocentrism. --- Excommunication. --- False consciousness. --- False god. --- God. --- Great Satan. --- Hannah Arendt. --- Heresy. --- Heterodoxy. --- Hostility. --- Hypocrisy. --- Ideology. --- Idolatry. --- Impediment (canon law). --- Imperialism. --- Infidel. --- Injunction. --- Inner-worldly asceticism. --- Irrationality. --- Irreligion. --- Islam. --- Islamic extremism. --- Islamism. --- Islamization of knowledge. --- Jamal ad-Din al-Afghani. --- Jihadism. --- Legitimation crisis. --- Manichaeism. --- Materialism. --- Militarism. --- Modernity. --- Nihilism. --- Obscurantism. --- Oppression. --- Orientalism. --- Overreaction. --- Paradox. --- Political Order in Changing Societies. --- Political alienation. --- Political aspects of Islam. --- Political decay. --- Political philosophy. --- Political prisoner. --- Politics. --- Postmodern philosophy. --- Postmodernism. --- Prejudice. --- Protest vote. --- Qutb. --- Radicalism (historical). --- Radicalization. --- Rashid Rida. --- Reactionary. --- Rebuttal. --- Reformism. --- Religion. --- Seditious conspiracy. --- Separate spheres. --- Separation of church and state. --- Sharia. --- Skepticism. --- Social criticism. --- Sovereignty. --- Spiritual crisis. --- Superstition. --- The End of Ideology. --- Truism. --- Vagueness. --- Vulnerability. --- Wahhabism. --- Yellow Peril.
Choose an application
For about eight months in 1968 Czechoslovakia underwent rapid and radical changes that were unparalleled in the history of communist reform; in the eight months that followed, those changes were dramatically reversed. H. Gordon Skilling provides a comprehensive analysis of the events of 1968, assessing their significance both for Czechoslovakia and for communism generally. The author's account is based on all available written sources, including unpublished Communist Party documents and interviews conducted in Czechoslovakia in 1967, 1968, and 1969. He examines the historical background, the main reforms and political forces of 1968, international reactions, the Soviet intervention, and the experiment's collapse, concluding with his reasons for regarding the events of the Prague spring as a movement of revolutionary proportions.The author's account is based on all available written sources, including unpublished Communist Party documents and interviews conducted in Czechoslovakia in 1967, 1968, 1969. He examines the historical background, the main reforms and political forces on 1968, international reactions, the Soviet intervention, and the experiment's collapse, concluding with his reasons for regarding the events of the Prague spring as a movement of revolutionary proportions.Originally published in 1976.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
-Czechoslovakia --- Czechoslovakia --- History --- Politics and government --- HISTORY / Russia & the Former Soviet Union. --- Absolute war. --- Activism. --- Aleksandr Solzhenitsyn. --- Alexander Dubcek. --- Anti-Party Group. --- Anti-bureaucratic revolution. --- Anti-communism. --- Anti-imperialism. --- Bourgeois nationalism. --- Bratislava. --- Brezhnev Doctrine. --- Censorship. --- Censure. --- Central Committee. --- Chronicle of Current Events. --- Comecon. --- Communist International. --- Communist Party of Slovakia. --- Controversial discussions. --- Counter-revolutionary. --- Criticism. --- Czechoslovakia. --- Czechs. --- Days of May. --- De-Stalinization. --- Dean Rusk. --- Demagogue. --- Democratization. --- Diktat. --- Economic democracy. --- Ernest Gellner. --- Ferdinand Peroutka. --- Flexible response. --- Foreign policy. --- German occupation of Czechoslovakia. --- Hungarian Revolution of 1956. --- Imperialism. --- Imre Nagy. --- János Kádár. --- Khrushchevism. --- Little Entente. --- Market socialism. --- Marxism–Leninism. --- Mehmet Shehu. --- Military occupation. --- Motion of no confidence. --- Nationality. --- Nazi propaganda. --- New Course. --- New Departure (Democrats). --- New Economic Policy. --- New class. --- Nonviolent revolution. --- Original position. --- Ostpolitik. --- Peaceful coexistence. --- Police action. --- Political party. --- Politics. --- Popular sovereignty. --- Prague Spring. --- Presidium. --- Proletarian internationalism. --- Protectionism. --- Public diplomacy. --- Quiet Revolution. --- Reformism. --- Reprisal. --- Revisionism (Marxism). --- Revival Process. --- Revolution. --- Robert C. Tucker. --- Samizdat. --- Slovak National Council. --- Slovakia. --- Slovaks. --- Socialism with a human face. --- Socialist Unity Party of Germany. --- Socialist state. --- Sovereignty. --- Soviet Empire. --- Soviet Union. --- Stalinism. --- Statute. --- Subversion. --- Superiority (short story). --- Svazarm. --- Svoboda (political party). --- That Justice Be Done. --- The Future of Socialism. --- The Two Thousand Words. --- Titoism. --- Untouchability. --- Veto. --- Václav Havel. --- War. --- Warsaw Pact. --- West Germany. --- World Trade Organization. --- Yevgeny Yevtushenko.
Choose an application
In this book Juan R. I. Cole challenges traditional elite-centered conceptions of the conflict that led to the British occupation of Egypt in September 1882. For a year before the British intervened, Egypt's viceregal government and the country's influential European community had been locked in a struggle with the nationalist supporters of General Ahmad al-`Urabi. Although most Western observers still see the `Urabi movement as a "revolt" of junior military officers with only limited support among the Egyptian people, Cole maintains that it was a broadly based social revolution hardly underway when it was cut off by the British. While arguing this fresh point of view, he also proposes a theory of revolutions against informal or neocolonial empires, drawing parallels between Egypt in 1882, the Boxer Rebellion in China, and the Islamic Revolution in modern Iran. In a thorough examination of the changing Egyptian political culture from 1858 through the `Urabi episode, Cole shows how various social strata--urban guilds, the intelligentsia, and village notables--became "revolutionary." Addressing issues raised by such scholars as Barrington Moore and Theda Skocpol, his book combines four complementary approaches: social structure and its socioeconomic context, organization, ideology, and the ways in which unexpected conjunctures of events help drive a revolution.
Social classes --- Class distinction --- Classes, Social --- Rank --- Caste --- Estates (Social orders) --- Social status --- Class consciousness --- Classism --- Social stratification --- History --- ʻUrābī, Aḥmad, --- Egypt --- Aḥmad ʻArābī, --- Aḥmad ʻIrābī, --- Aḥmad ʻUrābī, --- ʻArābī, Aḥmad, --- ʻArabi Pasha, --- ʻIrābī, Aḥmad, --- Ourabi, Ahmad, --- Ourabi, Ahmed, --- ʻUrābī Pasha, --- أحمد عرابي --- عرابي، أحمد، --- عرابي، احمد --- عرابي، احمد، --- عرابى، أحمد، --- History of Africa --- anno 1800-1899 --- Abbasid Caliphate. --- Activism. --- Al-Ahram. --- Al-Mahdi. --- Algerian War. --- Ancien Régime. --- Anti-imperialism. --- Arabization. --- Banditry. --- Before the Revolution. --- Bourgeoisie. --- British Empire. --- Bureaucrat. --- Byzantine Empire. --- Caliphate. --- Capitalism. --- Censorship. --- Central Asia. --- Circassians. --- Colonialism. --- Conspiracy theory. --- Constitutionalist (UK). --- Corporatism. --- Counter-revolutionary. --- Decolonization. --- Despotism. --- Economic interventionism. --- Education in Egypt. --- Egyptian Government. --- Egyptian crisis (2011–14). --- Egyptian law. --- Egyptians. --- Elie Kedourie. --- Emir. --- English Revolution. --- Expansionism. --- Expatriate. --- Extraterritoriality. --- Foreign policy of the United States. --- From Time Immemorial. --- Ideology. --- Imperial Ambitions. --- Imperialism. --- Indian Rebellion of 1857. --- Infant industry. --- Insurgency. --- Intelligentsia. --- International relations. --- Iranian Revolution. --- Jamal ad-Din al-Afghani. --- Jingoism. --- Khedive. --- Labor aristocracy. --- Liberalism (book). --- Liberalism. --- Loan shark. --- Mercantilism. --- Middle East. --- Mirrors for princes. --- Nativism (politics). --- Neocolonialism. --- New Political Economy (journal). --- Newspaper. --- On Revolution. --- Orientalism. --- Ottoman Empire. --- Pan-Islamism. --- Peasant. --- Pogrom. --- Political revolution. --- Politics. --- Poll tax. --- Populism. --- Radicalism (historical). --- Reformism. --- Revolution. --- Revolutionary movement. --- Ruhollah Khomeini. --- Salman Rushdie. --- Sayyid. --- Secularization. --- Social revolution. --- State within a state. --- States and Social Revolutions. --- Subaltern (postcolonialism). --- Suez Canal Company. --- Suez Crisis. --- Tanzimat. --- Tax collector. --- Tax. --- The Imperialism of Free Trade. --- Tyrant. --- Upper Egypt. --- Urban riots. --- Use tax. --- Usury. --- Warfare. --- Westernization. --- Young Turk Revolution. --- Zoroaster. --- Urabi, Ahmad,
Choose an application
Applying an original theoretical framework, an international group of historians and social scientists here explores how class, rather than other social bonds, became central to the ideologies, dispositions, and actions of working people, and how this process was translated into diverse institutional legacies and political outcomes. Focusing principally on France. Germany, and the United States, the contributors examine the historically contingent connections between class, as objectively structured and experienced, and collective perceptions and responses as they develop in work, community, and politics. Following Ira Katznelson's introduction of the analytical concepts, William H. Sewell, Jr., Michelle Perrot, and Alain Cottereau discuss France; Amy Bridges and Martin Shefter, the United States; and Jargen Kocka and Mary Nolan, Germany. The conclusion by Aristide R. Zolberg comments on working-class formation up to World War I, including developments in Great Britain, and challenges conventional wisdom about class and politics in the industrializing West.
Working class --- Working class --- Working class --- History --- History --- History --- United States. --- Germany. --- France. --- Activism. --- Agriculture. --- Anti-Socialist Laws. --- Apprenticeship. --- Aristocracy. --- Artisan. --- Bourgeoisie. --- Capitalism. --- Class conflict. --- Class consciousness. --- Collective action. --- Collective bargaining. --- Decentralization. --- Division of labour. --- Domestic worker. --- E. P. Thompson. --- Economic development. --- Economic growth. --- Eight-hour day. --- Emigration. --- Employment. --- Factory system. --- Factory. --- Government. --- Handicraft. --- Household. --- Ideology. --- Immigration. --- Industrial Revolution. --- Industrial Worker. --- Industrial production. --- Industrial relations. --- Industrial society. --- Industrialisation. --- Industry. --- Institution. --- Journeyman. --- Labor aristocracy. --- Labor history of the United States. --- Labor relations. --- Laborer. --- Labour movement. --- Legislation. --- Local government. --- Major party. --- Manual labour. --- Manufacturing. --- Martin Shefter. --- Marxism. --- Mass movement. --- Mass production. --- Mechanization. --- Middle class. --- Militant (Trotskyist group). --- Party leader. --- Peasant. --- Political alliance. --- Political machine. --- Political party. --- Political science. --- Political spectrum. --- Politician. --- Politics. --- Proletarianization. --- Protest. --- Prussia. --- Putting-out system. --- Radicalism (historical). --- Reformism. --- Republicanism. --- Salary. --- Skilled worker. --- Social class. --- Social democracy. --- Social history. --- Social movement. --- Social structure. --- Strike action. --- Suffrage. --- Sweatshop. --- Syndicalism. --- Tariff. --- Tax. --- Textile industry. --- The Making of the English Working Class. --- Trade association. --- Trade union. --- Tradesman. --- Unemployment. --- Union Movement. --- Universal suffrage. --- Urbanization. --- Voting. --- Wage slavery. --- Wage. --- Welfare. --- Workforce. --- Working class. --- Workplace. --- World War I.
Choose an application
The first comprehensive political history of the communist partyVanguard of the Revolution is a sweeping history of one of the most significant political institutions of the modern world. The communist party was a revolutionary idea long before its supporters came to power. In this book, A. James McAdams argues that the rise and fall of communism can be understood only by taking into account the origins and evolution of this compelling idea. He shows how the leaders of parties in countries as diverse as the Soviet Union, China, Germany, Yugoslavia, Cuba, and North Korea adapted the original ideas of revolutionaries like Karl Marx and Vladimir Lenin to profoundly different social and cultural settings.Taking readers from the drafting of The Communist Manifesto in the 1840s to the dissolution of the Soviet Union in the early 1990s, McAdams describes the decisive role played by individual rulers in the success of their respective parties-men like Joseph Stalin, Mao Zedong, and Fidel Castro. He demonstrates how these personalities drew on vying conceptions of the party's functions to mesmerize their followers, mobilize their populations, and transform their societies. He also shows how many of these figures abused these ideas to justify incomprehensible acts of inhumanity. McAdams explains why communist parties lasted as long as they did, and why they either disappeared or ceased to be meaningful institutions by the close of the twentieth century.The first comprehensive political history of the communist party, Vanguard of the Revolution is essential reading for anyone seeking to understand world communism and the captivating idea that gave it life.
Communism --- History. --- Activism. --- Bolsheviks. --- Bourgeoisie. --- Capitalism. --- Central Committee. --- Chairman. --- Chiang Kai-shek. --- China. --- Class conflict. --- Collective leadership. --- Cominform. --- Communism. --- Communist International. --- Communist Party USA. --- Communist Party of China. --- Communist Party of Germany. --- Communist Party of the Russian Federation. --- Communist Party of the Soviet Union. --- Communist party. --- Communist state. --- Comrade. --- Counter-revolutionary. --- Criticism. --- Cultural Revolution. --- Czechoslovakia. --- Democracy. --- Democratic centralism. --- Deng Xiaoping. --- Despotism. --- Dictatorship of the proletariat. --- Dictatorship. --- Employment. --- Erich Honecker. --- Failed state. --- French Communist Party. --- Governance. --- Government. --- Grigory Zinoviev. --- Ideology. --- Imperialism. --- Institution. --- Insurrectionary anarchism. --- Joseph Stalin. --- Josip Broz Tito. --- Kuomintang. --- Labor unrest. --- Left-wing politics. --- Leninism. --- Leon Trotsky. --- Leonid Brezhnev. --- Liu Shaoqi. --- Majority. --- Manifesto. --- Mao Zedong. --- Maoism. --- Marxism. --- Marxism–Leninism. --- Mass mobilization. --- Mikhail Gorbachev. --- Nationalization. --- New Course. --- New Economic Policy. --- Nikita Khrushchev. --- Nikolai Bukharin. --- Paris Commune. --- Party discipline. --- Party leader. --- Politburo. --- Political party. --- Politician. --- Politics. --- Populism. --- Pretext. --- Proclamation. --- Proletarian revolution. --- Protest. --- Rebellion. --- Reformism. --- Regime. --- Representative democracy. --- Revolution. --- Revolutionary movement. --- Self-determination. --- Social democracy. --- Socialist state. --- Sovereignty. --- Soviet Union. --- Soviet people. --- Stalinism. --- Strike action. --- Supporter. --- The Communist Manifesto. --- Trade union. --- Unintended consequences. --- Vanguardism. --- Voting. --- War. --- Working class. --- Yugoslavia. --- Zhou Enlai.
Choose an application
Much has changed for the priests at the Minakshi Temple, one of the most famous Hindu temples in India. In The Renewal of the Priesthood, C. J. Fuller traces their improving fortunes over the past 25 years. This fluidly written book is unique in showing that traditionalism and modernity are actually reinforcing each other among these priests, a process in which the state has played a crucial role. Since the mid-1980s, growing urban affluence has seen more people spend more money on rituals in the Minakshi Temple, which is in the southern city of Madurai. The priests have thus become better-off, and some have also found new earnings opportunities in temples as far away as America. During the same period, due partly to growing Hindu nationalism in India, the Tamilnadu state government's religious policies have become more favorable toward Hinduism and Brahman temple priests. More priests' sons now study in religious schools where they learn authoritative Sanskrit ritual texts by heart, and overall educational standards have markedly improved. Fuller shows that the priests have become more "professional" and modern-minded while also insisting on the legitimacy of tradition. He concludes by critiquing the analysis of modernity and tradition in social science. In showing how the priests are authentic representatives of modern India, this book tells a story whose significance extends far beyond the confines of the Minakshi Temple itself.
Mīnākṣī (Hindu deity) --- Priests, Hindu --- Cult --- Maturai Aruḷmiku Mīṉāṭci Cuntarēsvarar Ālayam. --- Madurai (India) --- Religious life and customs. --- Mīnākṣī (Hindu deity) - Cult - India - Madurai. --- Priests, Hindu - India - Madurai. --- Madurai (India) - Religious life and customs. --- Mīnākṣī (Hindu deity) --- Hindu priests. --- Hindu priests --- Cult. --- Maturai Aruḷmiku Mīn̲āṭci Cuntarēsvarar Ālayam. --- Maturai Aruḷmiku Mīn̲āṭci Cuntarēsvarar Ālayam --- India --- Priests --- Meenakshi (Hindu deity) --- Hindu goddesses --- Madurai, India (City). --- Madurai (India). --- Madurai Temple --- Meenakshi Amman Kovil --- Meenakshi Amman Temple --- Meenakshi Sundareswarar Temple --- Meenakshi Temple (Madurai, India) --- Meenakshisundareswarar Temple (Madurai, India) --- Minaksi Temple (Madurai, India) --- Mīn̲aṭci Cuntarēsvarar Ālayam (Madurai, India) --- Shri Minakshi Sundareswar Temple (Madurai, India) --- Sri Meenakshisundareswarar Temple (Madurai, India) --- Tiru-aalavaai --- Madura (India) --- Madurai, India (City) --- Mathurai (India) --- Maturai (India) --- Bharat --- Bhārata --- Government of India --- Ḣindiston Respublikasi --- Inde --- Indië --- Indien --- Indii︠a︡ --- Indland --- Indo --- Republic of India --- Sāthāranarat ʻIndīa --- Yin-tu --- インド --- هند --- Индия --- Agamas. --- Agamic education. --- Agamic schools: Allur. --- Besant, Annie. --- Bharatiya Janata Party (BJP). --- Chidambaram temple. --- Congress Party. --- Dakshinamurti. --- Dharma Rakshana Sabha. --- Ekamranatha temple. --- French Institute of Pondicherry. --- Gopalan, Rama. --- Hindu nationalism. --- Hindu reformism. --- Justice Party. --- Kalugumalai temple. --- Kumbeshwara temple, land, tax-free grants of. --- Minakshi Temple. --- Minakshi and Sundareshwara. --- Murugan (Skanda, Subrahmanya). --- Mylapore Group. --- Nayaka kings. --- Non-Resident Indians (NRI). --- Parashakti. --- Rashtriya Swayamsevak Sangh (RSS). --- Sarasvati. --- Subramania Aiyar, S. --- Tamil archanas. --- Tirupati temple. --- Tirupparankundram temple. --- Tiruvannamalai temple. --- Tiruvarur temple. --- Vishwa Hindu Parishad (VHP). --- anti-Brahmanism. --- economic liberalization. --- middle class. --- modernity and traditionalism. --- neo-Shaivism.
Choose an application
"This third edition of Ira M. Lapidus's classic A History of Islamic Societies has been substantially revised to incorporate the insights of new scholarship and updated to include historical developments in the first decade of the twenty-first century. Lapidus's history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion to Africa, Spain, Turkey and the Balkans, Central, South and Southeast Asia, and North America, situating Islamic societies within their global, political, and economic contexts. It accounts for the impact of European imperialism on Islamic societies and traces the development of the modern national state system and the simultaneous Islamic revival from the early nineteenth century to the present. This book is essential for readers seeking to understand Muslim peoples."--Publisher information.
Islam --- History --- Islamic countries --- History. --- 905.1 --- 217 --- godsdienst --- geschiedenis --- cultuurgeschiedenis - algemeen --- islam --- World history --- Arab states --- history of Islamic societies --- Islamic civilizations --- The Middle East --- Middle Eastern societies before Islam --- Persian empires --- the Roman Empire --- the Sasanian Empire --- religion and society --- religions and empires --- marriage --- divorce --- sexual morality --- property and inheritance --- seclusion and veiling --- the preaching of Islam --- Arabia --- clans and kingdoms --- Mecca --- language --- the gods --- Muhammad --- state formation --- the Quran --- the Judeo-Christian heritage --- the Arabian heritage --- community and politics --- the Umma of Islam --- the Arab-Muslim imperium --- the Arab-Muslim empires --- the Arab-Muslim conquests --- economic and social change --- Iraq --- Syria and Mesopotamia --- poetry --- Egypt --- Iran --- conversions to Islam --- Arabic --- Middle Eastern languages --- the caliphate to 750 --- the Umayyad monarchy --- the Marwanids --- the 'Abbasids --- the 'Abbasid Empire --- Baghdad --- cosmopolitan Islam --- the Islam of the imperial elite --- religion and identity --- the ideology of imperial Islam --- Islam and iconoclasm --- the caliphate and Islam --- inquisition --- the Arabic humanities --- Persian literature --- Hellenistic literature --- philosophy --- urban Islam --- the Islam of scholars and holy men --- Sunni Islam --- the veneration of the Prophet --- early Muslim theology --- Ash'arism --- scripturalism --- hadith --- tradition and law --- asceticism and mysticism --- Sufism --- Shi'i Islam --- Isma'ili Shi'ism --- Muslim urban societies --- women and family --- non-Muslim minorities --- the early Islamic era --- Islamic legislation for non-Muslims --- Christians and Christianity --- Christian literature in Arabic --- Crusades --- the Egyptian Copts --- Christians in North Africa --- Jews and Judaism --- Egyptian and North African Jews --- the Gheniza era --- the yeshivas and rabbinic Judaism --- the nagid --- Jewish culture in the Islamic context --- continuity and change in the historic cultures of the Middle East --- religion and empire --- the post-'Abbasid Middle Eastern state system --- the Saljuq Empire --- the Mongols --- the Timurids --- Fatimid Egypt --- the Mamluk empire --- the iqta' system and Middle Eastern feudalism --- royal women --- women of urban notable families --- working women and popular culture --- jurisprudence and courts --- Islamic institutions --- mass Islamic society --- Muslim religious movements and the State --- the personal ethic --- normative Islam --- Al-Ghazali --- alternative Islam --- gnostic and popular Sufism --- Islamic philosophy and theosophy --- Ibn al-'Arabi --- the veneration of Saints --- imperial Islamic society --- the limits of worldy life --- state and religion in the Medieval Islamic paradigm --- the global expansion of Islam --- Turkish conquests and conversions --- Anatolia --- the Balkans --- Inner Asia --- India --- Southeast Asia --- sub-Saharan Africa --- Muslim elites --- the reform movement --- Islamic North Africa --- the Zirid empires --- the Banu Hilal --- the Almoravids --- the Almohads --- Islamic religious communities --- Spanish-Islamic civilization --- Hispano-Arabic society --- Hispano-Arabic culture --- the Reconquista --- Muslims under Christian rule --- Judaism in Spain --- Arabic culture --- Hebrew culture --- Latin culture --- convivencia --- the expulsion of Jews from Spain and Portugal --- Jews in North Africa --- the expulsion of Muslims --- Tunisia --- Algeria --- Morocco --- the Marinid and Sa'dian states --- the 'Alawi dynasty --- states and Islam --- Islam in Asia --- the Turkish migrations --- the Ottoman empire --- Turkish-Islamic states in Anatolia --- ghazi state --- the Ottoman world empire --- the janissaries --- Ottoman law --- royal authority --- cultural legitimization --- Ottoman identity --- the Ottoman economy --- Jews and Christians in the Ottoman Empire --- Greek Orthodox and Armenian Christians --- Coptic Christians --- Christians in the Ottoman Near East --- the Ottoman legal system and the family --- freedom and slavery --- family and sexuality --- the postclassical Ottoman empire --- decentralization --- commercialization --- incorporation --- new political institutions --- the Arab provinces under Ottoman rule --- the Safavid Empire --- the reign of Shah 'Abbas --- the conversion of Iran to Shi'ism --- state and religion in the late Safavid Iran --- the dissolution of the Safavid Empire --- the Delhi sultanates --- the Mughal Empire --- the varieties of Indian Islam --- Indian culture --- Aurangzeb --- the international economy and the British Indian Empire --- the Mongol conquests --- Turkestan --- Transoxania --- Khwarizm --- Farghana --- Eastern Turkestan --- China --- Islamic societies in Southeast Asia --- Pre-Islamic Southeast Asia --- Java --- the 'ulama --- the crisis of imperialism and Islam on Java --- Aceh --- Malaya --- Minangkabau --- Islam in Africa --- colonialism --- Islam in Sudanic Africa --- Islam in savannah Africa --- Islam in forest West Africa --- the kingdoms of the Western Sudan --- Mali --- Songhay --- the central Sudan --- Kanem --- Bornu --- Hausaland --- non-state Muslim communities in West Africa --- Zawaya lineages --- the Kunta --- missionaries --- Senegambia --- the West African jihads --- the Senegambian jihads --- 'Uthman don Fodio and the Sokoto Caliphate --- the jihad of al-Hajj 'Umar --- jihad and conversion --- Islam in East Africa and the European colonial empires --- Darfur --- Swahili Islam --- Ethiopia --- Somalia --- Central Africa --- colonialism and the defeat of Muslim expansion --- the Muslim world --- The Mediterranean --- the Indian Ocean --- the rise of Europe and the world economy --- European trade --- naval power --- European imperialism --- modernity --- the transformation of Islamic societies --- Islamic reformism --- Islamic modernism --- nationalism --- the contemporary Islamic revival --- nationalism and Islam in the Middle East --- the modernization of Turkey --- the partition of the Ottoman Empire --- Ottoman reform --- World War I --- Republican Turkey --- the Turkish Republic under Ataturk --- the post-World War II Turkish Republic --- Islam in Turkish politics --- the AKP --- Qajar Iran --- the Pahlavi era --- revolution --- the Islamic Republic --- secularism and Islamic modernity --- British colonial rule --- the Nasser era --- Sadat and Mubarak --- secular opposition movements --- the Arab East --- Arabism --- military states --- the rise of Arab nationalism --- Arabism and Arab states in the colonial period --- Lebanon --- Transjordan and Jordan --- the Palestinian movement and the struggle for Palestine --- Zionism --- the Palestinian movement and Israel --- the Arabian peninsula --- Yemen --- union of the two Yemens --- Saudi Arabia --- political and religious opposition --- foreign policy --- the Gulf States --- Oman --- Kuwait --- Bahrain --- Qatar --- United Arab Emirates --- France --- Algerian resistance --- the Algerian revolution --- independent Algeria --- independent Tunisia --- independent Morocco --- Libya --- Islam in state ideologies and opposition movements --- women in the Middle East --- changes in family law --- women's secular education --- labor and social and political activism --- Post-World War II Arab states --- Islamism and feminism --- Islam and secularism in Central and Southern Asia --- Russia --- the Caucasus --- Tsarist rule --- the jadid movement --- the formation of the Soviet Union --- Soviet modernization --- Post-Soviet Russia --- Azarbayjan --- the Muslims of China --- the Indian subcontinent --- Pakistan --- Afghanistan --- Bangladesh --- the partition of the Indian subcontinent --- Muslim militance --- Plassey --- the Pakistan movement --- the Muslims of post-Partition India --- Indonesia --- Malaysia --- the Philippines --- Dutch rule and economic development in the Indies --- Southeast Asian responses to Dutch rule --- Islamic traditionalism --- the priyayi --- the merchant elites --- Islamic and secular nationalist political parties --- the Indonesian Republic --- Sukarno --- a secular Indonesia --- the Suharto regime --- Indonesian Islam --- British Malaysia and independent Malaysia --- the Malaysian state and Islam in a multiethnic society --- Mauritania --- Senegal --- Nigeria --- military rule --- civil war --- Eritrea --- Swahili East Africa --- Zanzibar --- Tanzania --- Kenya --- Uganda --- universal Islam and African diversity --- Islam in the West --- the United States --- American converts --- Muslim identity issues in the United States --- Canada --- Eastern Europe --- Bosnia and Yugoslavia --- Albania --- Bulgaria --- Western Europe --- immigrant identities in Europe --- immigrant status --- Britain --- Germany --- Sweden --- Netherlands --- the anti-immigrant reaction --- secularized Islam --- Islamic revival --- pre-modern Islamic societies --- religious revival --- transnational Islam --- Islamism and political action --- the relations between states and Islamic societies --- Islamic and neo-Islamic states --- secularized states with Islamic identities --- secularized states and Islamic opposition --- Islamic national societies in Southeast Asia --- Muslims as political minorities
Choose an application
2 <05> --- 2 <05> Godsdienst. Theologie--Tijdschriften --- Godsdienst. Theologie--Tijdschriften --- Periodicals --- Religious studies --- religion --- contemporary religion --- comparative religion --- sociology of religion --- religious denominations --- world religions --- religious studies --- new age movement --- spirituality --- Third World politics --- evangelical politics --- evangelicalism --- global religion --- Mother Goddess --- hinduism --- KwaZulu-Natal (South Africa) --- Draupadi --- fire walking --- Draupadi firewalking festival --- gender --- matriliny --- mother‐goddess religion --- book reviews --- new age ideology --- surveys --- sociology --- Africa --- Latin America --- matriarchy --- Theravada Buddhism --- British Theravada Buddhism --- Buddhism in Europe --- Western Buddhism --- funeral customs --- funerary rituals --- Japan --- Japanese death rituals --- British Forest Sangha --- living funeral --- seizenso (生前葬) --- non-religious funeral --- Christian Science --- Mary Baker Eddy (1821-1910) --- neo-pentecostalism --- deliverance --- charismatic movements --- quakerism --- British Quakerism --- quakers --- esotericism --- Western Esotericism --- Essenes --- New Age --- paganism --- Wicca --- Wiccan cosmology --- circle --- sacred circle --- sacred space --- witchcraft --- Modern Paganism --- George Gurdjieff (1866-1949) --- Gurdjieff Work --- ethnicity --- religious belonging --- religion and ethnicity --- Pentecostalism --- Mexico --- Mexican Pentecostalism --- speaking in tongues --- faith healing --- Zambia --- Frederick Chiluba --- Zambian Christianity --- religion and politics --- Standing Advisory Council on Religious Education (SACRE) --- religious education --- Brazil --- Catholicism --- Protestantism --- Evangelicalism --- Marcelo Rossi --- new Catholicism --- pillarization --- minority movements --- psychedelic communitas --- ritual --- Findhorn --- Paul Verhoeven --- René Girard --- exorcism --- Church of England --- Orthodox Church --- Orthodox theology --- female diaconate --- priesthood --- female priesthood --- new religious movements (NRM) --- scientology --- Soka Gakkai (創価学会) --- Japanese new religious movements --- psychedelic culture --- doof --- psychedelic dance music --- psychedelica --- film and literature --- Satan --- Goddess movement --- Goddess Feminism --- Marija Gimbutas (1921-1994) --- archaeology --- Malta --- science and religion --- science --- intermarriage --- American Jews --- Jewish identity --- training --- socialisation --- theological training --- Religion in the Netherlands --- Dutch ecumenical movement --- Ecumenism --- Christianization --- Christianisation --- Christianity --- Christianization of Europe --- theological education --- Scotland --- secularization --- secularisation --- religious decline --- evil --- communication --- storytelling --- demon possession --- supernatural assault --- combat narratives --- religiousness --- Anglicanism --- Anglican Church --- Anglican Clergy --- ordination --- Hungary --- Hungarian Jews --- mormonism --- mormons --- Chinese shamanic movements --- shamanism --- Chinese religious movements --- Malaysia --- Chinese shamanism --- Goddess of Mercy Devotional Society (GDMS) --- Guanyin --- Pray to the Heavenly Father (PHF) --- New Era Temple (NET) --- Confucianism --- Confucian Identity --- Transcendental Meditation (TM) --- Yoga --- Reiki (霊気) --- Western Spiritualism --- mediumship --- New Age Channelling --- neopaganism --- neo-paganism --- humanism --- philosophy --- Nagasaki Peace Park (Japan) --- atomic bomb --- buddhism --- Kannon (観音) --- Bodhisattva of Compassion --- Spirits of the Dead --- Spirit Appeasement --- World War II --- Transpersonal Psychology (TP) --- Ken Wilber --- consciousness --- Religious Pluralism --- Central Asia --- Unprogrammed Friends (Quakerism) --- comparative analysis --- American Catholic Identity --- Catholic Diocese --- Church-Going --- Christian counter-cult movement (CCM) --- anti-cult movement 'ACM) --- Vampire Subculture --- vampires --- vampirism --- J. K. Rowling --- Harry Potter books --- magic-as-technology --- fantasy --- children's literature --- fantasy literature --- fantasy novels --- fiction --- disenchantment --- new religions --- syncretic process --- Praxis theory --- Cognitive Anthropology --- Postmodernism --- Evangelism --- Alpha Programme (UK) --- cell church model --- religion and gender --- Damanhur (Italy) --- spiritual community --- ecovillages --- Game of Life --- Theory of Play --- Jewish Mysticism --- Judaism --- Ted Falcon --- Makom Ohr Shalom --- Heritage Front (Canada) --- neo-nazism --- white supremacy --- participant observation method --- Finland --- Finnish Church --- clergy --- religion and racism --- black clergy --- Wales (UK) --- Welsh Church --- European Union (EU) --- Orthodox Christianity --- Church of Greece --- Orthodox Church of Greece (OCG) --- religion and film --- Hollywood films --- medical staff --- nursing --- western spirituality --- Asian materialism --- immigration --- immigrants --- Immigrant religiosity --- ethnic identity --- Reformed Protestantism --- fundamentalism --- fundamentalist religions --- Fundamentalist Christianity --- Netherlands --- United Kingdom (UK) --- European Values surveys --- religion and state --- seva --- Hindu movements --- Ramakrishna Math --- Ramakrishna Mission --- iconography --- Rashtriya Swayamsevak Sangh (RSS) --- Vivekananda (1863-1902) --- African witchcraft --- sangoma --- parapsychology --- Tibetan Buddhism --- guru-disciple --- Leonardo Boff --- theology --- trans-cultural phenomenology --- glossolalia --- Golden Light --- New Zealand --- christian glossolalia --- religious identity --- religious diversity --- spiritual love --- William James (1842-1910) --- Vatican --- Vatican documents --- New Age movement --- counterculture --- Alternative spirituality --- network models --- Vaisnava Hindu Association (Hungary) --- Govinda Maharaja --- France --- legislation --- Anti-Cult Law (France, 2001) --- ethnography --- Haitian Catholicism --- Marian devotion --- International Society for Krishna Consciousness (ISKCON) --- Hare Krishna movement --- anti-cult movement (ACM) --- voodoo --- United States (US) --- Sweden --- unchurched spirituality --- unchurched religions --- churched religions --- Singapore --- godly religions --- godless religions --- typology of religions --- Japanese religions --- religious pluralism --- religious harmony --- publishing industry --- Christian Book Industry --- Christian Publishing --- book trade --- Northern Ireland --- Northern Ireland conflict --- religious conflicts --- Toronto Blessing --- Christian revivalism --- Toronto Airport Christian Fellowship (TACF) --- Alpha Course --- charismatic christianity --- futurology --- Norway --- Conservative Christian Organizations --- Agder (Norway) --- research --- implicit religion --- cross-cultural studies --- military chaplaincy --- military chaplains --- religious neutrality --- alternative religions --- lawsuits --- custody --- child custody disputes --- anti-semitism --- superstition --- Jews --- religion and media --- moral authority --- Drammen (Norway) --- morality --- ethics --- ethical values --- Council for Religious Studies (CONER-SC) --- Menachem Mendel Schneerson (1902-1994) --- Lubavitcher Rebbe --- Beis Menachem --- messianic movements --- Lubavitch Messianism --- prophecies --- Celtic Christianity --- psychological type theory --- organizational culture --- religious institutions --- Franciscan Order of Friars Minor (OFM) --- religious organizations --- popular culture --- religion and technology --- technology and religion --- science-fiction --- science fiction and fantasy --- Contemporary Paganism --- millenarianism --- new era millenarianism --- Kuan-yin --- Bodhisattva --- Kuan-yin Worship in America --- American Buddhism --- tourism and pilgrimage --- Israel --- Christian Zionism --- cults --- cult recruitment --- Cult Formation --- consumerism --- psychopathology model --- Fight Club (novel) --- Chuck Palahniuk --- Gujarati Hindu communities --- hinduism (UK) --- Hinduism (New Zealand) --- hindu traditions --- diaspora Hinduism --- Battlestar Galactica (TV series) --- monotheism and polytheism --- atheism --- Pentecostal women --- Prem Rawat --- Sant --- Divine Light Mission --- Hinduism --- Narasiṃha --- Andhra Pradesh (India) --- popular Hinduism --- Religious and Moral Pluralism (RAMP) --- antisemitism --- anti-Semitic beliefs --- psychology --- interreligious dialogue --- Cultural Revolution (1966–1976) --- China --- Chinese Protestantism --- Cyprus --- Orthodox Church of Cyprus (OCC) --- Korean Christianity --- South Korea --- Bible-Copying Movement --- copying the bible --- confucianism and christianity --- evangelical youth --- prayer meetings --- darshan --- Jagannath --- religion and internet --- online religion --- communication technology --- glocalization --- Cambodia --- ethnographic research --- Sikhism --- Sikh communities --- sikhism in Italy --- Left Behind (TV series) --- American entertainment industry --- violence and death --- End Times --- christian literature --- death pornography --- electronic dance music --- conscious partying movement --- psy-trance --- Greece --- European Values Study (EVS) --- Ireland --- Catholic Church --- Clerical Child Sex Abuse --- child abuse --- sexual abuse --- child sexual abuse --- Catholic Ireland --- marketing theory --- Neocatechumenal Way (NCW) --- religious marketing --- renewal movements --- Church as an inn --- rhetorical theory --- Joel Osteen --- Lakewood Church (Texas) --- Christian preachers --- Poland --- religious clothing --- religious habit --- religious dress --- Catholic sisters --- Catholic Nuns --- mixed-faith --- religious transmission --- Brahma Kumaris World Spiritual University (BKWSU) --- disasters --- 9-11 --- World Trade Center (WTC) --- Raja yoga --- Life Spirituality --- Anglo-Indian Christianity --- India --- Tamil Saivism --- bhakti movement --- Tamil Nadu (India) --- British Sikhism --- Italy --- Italian Religion and Spirituality Project --- Italian Catholicism --- vicarious religion --- Grace Davie --- British Deaf Community --- disenfranchised grief --- education systems --- faith-based schools --- Indian religion --- technology --- technological society --- technological progress --- role-playing games --- religious behavior --- virtual religions --- online religions --- Darkmists --- Finnish Wicca movement --- classifications --- church and state --- Finnish Free Wicca Association (FFWA) --- Asatru --- neopagan movement --- Germany --- Interpretive Drift --- Tanya Luhrmann --- Coming Home Experience (CHE) --- immigrant identity --- ethnic religiousness --- de-differentiation --- caregivers --- spiritual belief --- religious belief --- spiritual discrimination --- religious discrimination --- Religiosity and Altruism --- happiness --- religion and altruism --- christian values --- Law and legislation --- marriage --- Civil Partnership Act (UK) --- ceremonial law --- religious weddings --- marriage law --- British Social Attitudes Survey (BSA) --- religious affiliation --- multi-cultural society --- Catholic religious life --- consecration --- virginity --- consecration of virgins --- Evangelical Contribution on Northern Ireland (ECONI) --- chinese religion --- Chinese Christian Church --- bioethics --- medical ethics --- Joseph Ber Soloveitchik (1903-1993) --- Conspirituality --- New Age spirituality --- conspiracy thinking --- conspiracy theories --- conspiracism --- conspiracies --- religious micro public spheres --- Jürgen Habermas --- Neuro-Linguistic Programming (NLP) --- personal development --- management --- human resources (HR) --- ethics of sensitivity --- new age philosophy --- photography --- photographic research methods --- local churches --- freemasonry --- rituals --- ritual experiences --- Australia --- contemporary witchcraft --- wicca --- Rejection of Christianity Scale --- Paranormal Belief --- Jewish Spiritual Renewal (JSR) --- egalitarianism --- Haredi communities --- Ultra-Orthodox Jews --- homosexuality --- Pierre Bourdieu (1930-2002) --- World Youth Day (WYD) --- pilgrimage --- multi-religious society --- popular music --- religion and music --- heavy metal music --- christian metal music --- U2 (rock band) --- music and religion --- Gospel Hall Brethren --- British National Health Service (NHS) --- Israeli secularism --- traditionalism --- secularity --- non-religion --- education and non-religion --- religion and education --- acquisition of religion --- belief acquisition --- Credibility Enhancing Display (CRED) --- Indian atheist movement --- secularisation processes --- British secularity --- islam --- terrorism --- discrimination --- non-religious --- terminology --- anthropology --- divinisation of technology --- violence --- René Girard (1923-2015) --- warfare --- militainment --- North Atlantic Treaty Organisation (NATO) --- contemporary spirituality --- comics --- comic books --- pluralism --- Danish Pluralism Project --- Denmark --- religious groups in Britain --- Polish migrants --- afterlife --- afterlife belief --- life after death --- Australian youth --- commitments --- religiosity --- Orthodox Jewish women --- Orthodox femininity --- religious writing --- Western Europe --- secularism --- Secular Religion --- Muslim women --- niqabs and burqas --- Islam in Europe --- islam in Britain --- integration --- islamophobia --- religious tolerance --- education --- segregation --- Marian apparition shrines --- Catholic Marian faith --- Virgin Mary --- Johann Sebastian Bach (1685-1750) --- music --- religious music --- near-death experiences (NDE) --- Hans Schauder (1911-2001) --- Marcus Lefébure (1933-2012) --- counseling --- self-spirituality --- artificial insemination --- reproductive technology --- medicine --- religion and science --- Jewish medical ethics --- belief --- youth --- Evangelical Christianity --- Christian Identity --- English Universities --- religion and society --- Evangelical Anglicanism --- Pope John Paul II (1920-2005) --- performance of belief --- mourning events --- religious mediatisation --- religion in Poland --- Youth and Belief --- dimensions of belief --- hip hop --- Gospel rap --- Religion in Britain --- post-secularity --- religiosity in Britain --- Indonesia --- Indonesian Islam --- popular religion --- Islamic popular culture --- advertisements --- Israeli advertising --- corporatization --- Emerging Church --- protestantism --- Protestant movements --- personal religiosity --- Evangelicalism and Fundamentalism --- hermeneutics --- congregational hermeneutics --- Christian Zionist movement --- believers and non-believers --- atheists --- religious believers --- traditions --- Catholic ritual traditions --- All Souls’ Day --- ritual innovation --- collective commemoration of the dead --- Pentecostal spirituality --- phenomenology --- Nordic countries --- religion in the Nordic countries --- faith --- community --- Austria --- Muslim religiosity --- female migrants --- Ravidassia community --- Indian religions --- Britain --- sexual minority rights --- religion and sexuality --- tolerance --- islam in the Netherlands --- religion and security --- Latin-American Evangelicalism --- New Apostolic Reformation --- evangelical networks --- Carlos Annacondia --- South-American preachers --- evangelical social engagement --- Evangelical masculinity --- Acts29 --- Acts 29 --- deconversion --- testimony --- testimonials --- Evangelical Exit Narratives --- religious exiting --- Technology and Ecclesiology --- digital technology --- worship practices --- holistic spirituality --- holistic milieu --- Buddhism --- Buddhist identity --- Atheist Movement in the United States --- evangelical Pentecostalism --- death of a child --- soul contract theodicy --- Greek belief --- Thailand --- meditation --- Lithuania --- femininity --- Ultra-Orthodox thought --- inter-religious dialogue --- Catholicism in Britain --- abortion --- Bible --- Bible-centricism --- demography --- Spain --- Spanish religiosity --- religious groups --- Christian organisations --- religious plurality --- ecocentrism --- anthropocentrism --- buddhist lifestyle --- Magnolia Grove Monastery (US) --- global yoga --- social activism --- charity --- contemporary yoga --- channeling --- business consulting --- Lance Armstrong --- religion and spirituality --- symbolic culture --- religious symbols --- music consumption --- religious leadership --- disaster risk reduction --- religious faith --- social behaviour --- volunteering --- inclusive individualism --- religious indicators --- Catholicism in Ireland --- Catholic identity --- youth and religion --- Anglican cathedrals --- British Wicca --- radical feminism --- Goddess Spirituality --- Monica Sjöö (1938–2005) --- spirituality and conspiracism --- social media --- facebook --- alternative therapy --- alternative therapies --- secularisation theory --- Pentecostal conversion --- domestic violence --- socialism --- religion and socialism --- anti-religiosity --- LGBT activism --- religious minorities --- assimilation --- structural assimilation --- Milton Gordon (1918-2019) --- stages of assimilation --- ecology --- climate change --- eco-religion --- religion and ecology --- Treaty of Lisbon --- Portugal --- churches --- identity --- European integration --- women --- postsecularism --- secular-believer --- food assistance --- social space --- adult siblings --- family --- intimacy --- lateral reading --- sisters --- spiritual marketplace --- alternative fairs --- quantitative methods --- immigrant buddhists --- Buddhism in Denmark --- religious demography --- immigrant religion --- Harry Potter --- magic --- representation of religion --- pagans --- print media --- newspapers --- trope analysis --- catholicism --- Canada --- Catholic disaffiliation --- retention --- lapsation --- quantitative data --- anti-christian --- adolescents --- prejudice --- worship music --- third-space theory --- busking --- prayer room --- Senegal --- marabouts --- enchanted religious imagination --- spiritual capital --- religious capital --- Christian ritual --- ethnographic studies --- cross-cultural analysis --- ritual inefficacy --- Eastern Europe --- improvisation --- healing --- Transylvania --- canonization --- religious movements --- Swaziland --- African Independent Christianity --- AIDS (HIV) --- intergenerational relations --- risk --- Swazi Jerikho Zionism --- Guatemala --- religious contestation --- Q’eqchi’-Maya --- ritual authority --- Samoa --- intersectionality --- temporality --- failure --- Holy Land --- muslim identity --- Western Muslims --- identity development --- objectification --- international student migration --- international students --- Hillsong --- addiction --- modernity --- Charles Taylor --- malaise of modernity --- hegemony --- oratory --- discourse --- Muslims in Sweden --- creationist movement --- Creationism --- Ken Ham --- virtual communities --- digitisation --- Evangelical belief --- online Christianity --- emotion --- language --- online testimonies --- discourse analysis --- Nine Emperor Gods Festival --- religious festival --- religious practice in Singapore --- procession --- church community --- social actions --- relationships --- megachurch --- social capital --- social engagement --- Spanish Catholic Church --- economic recession --- social welfare --- spanish politics --- Irish society --- Irish Roman Catholic Church --- economic crisis --- Irish government --- religious cultures --- globalization --- globalisation --- symbolic boundary-making --- cultural difference --- religious knowledge --- gender roles --- parenthood --- gender equality --- childcare --- imagined future --- Brazilian culture --- female body --- national identity --- immigrant religiosity --- Mexican–American immigrants --- religious authority --- gender culture --- womanhood --- Roman Catholic Church --- migration --- Jainism --- second-generation Jains --- Jain dharma --- religious practices --- femininities and masculinities --- Switzerland --- female religious leadership --- female leadership --- congregations --- Russia --- religious freedom in Russia --- Pussy Riot --- Russian Orthodox Church (ROC) --- religious–secular boundary --- blasphemy --- religious feelings --- human rights --- punk prayer --- roadside memorials --- Chile --- commemorative sites --- ex-votos --- folk saints --- violent death --- animitas --- burkini --- Muslim head-coverings --- hijab --- burkini ban --- United Arab Emirates --- obscenity --- profanity --- offensive language --- Twitter --- Evangelical Lutheran Church in Denmark (ELCD) --- lived religion --- Halloween --- new religious practices --- Valentine's day --- Christian dance --- religious experience --- social psychology --- attachment theory --- correspondence hypothesis --- compensation hypothesis --- Asia --- philanthropy --- humanitarianism --- religious giving --- development ethics --- community development --- Myanmar --- gift-giving --- Buddhist ethics --- reciprocity --- hospitality --- dāna --- social relations --- debt --- vinaya --- discipline --- monastic behavior --- lay buddhists --- buddhist monks --- religious conversion --- Chinese–Indonesian religiosity --- interreligious relations --- anti-conversion legislation --- Nepal --- Sri Lanka --- religious nationalism --- proselytization --- theorizing --- study of religion --- practice theories --- individualism --- ritual theory --- ritual studies --- angel spirituality --- subjunctive --- ritual framing --- habitus --- capital --- generation --- normativity --- tradition --- relational --- animism --- fieldwork --- material religion --- religious materiality --- personhood --- phenomenological anthropology --- feminist critique --- ontology --- ontological turn --- hinduism in Norway --- Tamil Hindus --- online worship --- YouTube --- digital religion --- Irish mythology --- Morrigan --- e-community --- Orthodox Judaism --- omniscient gods --- Kabbalah --- Teshuva movement --- Cuba --- permaculture --- ecumenical --- sustainability --- religious upbringing --- religious nones --- Brexit --- anti-abortion activism --- Czech Republic --- Slovakia --- anti-abortion movement --- global conservative network --- Greek Orthodox Church --- religious change --- church politics --- Greek Orthodoxy --- lay involvement --- organisational reform --- ecclesiastical governance --- religious peacebuilding --- religion and peace --- rhetoric of love --- religion and violence --- Ethiopia --- religious organisations --- religion and integration --- demonology --- spirit-possession --- sexual difference --- spiritual warfare --- theologically engaged anthropology --- Deliverance church --- Emerging Church movement --- resonance --- congregational music --- interreligious marriage --- ethnic dilution --- mixed couples --- offspring --- identification processes --- interfaith families --- Damanhur Federation --- spiritual communities --- performative economics --- Taiwan --- Buddhism in Taiwan --- economy --- humanity --- alternative medicine --- complexity theory --- secularization theory --- religious complexity --- desecularization --- deprivatization --- black religious pluralism --- hip hop religion --- Universal Zulu Nation --- Afrika Bambaataa (Lance Taylor) --- hybridity --- African diaspora --- satanism --- hate speech --- The Satanic Temple (TST) --- black mass --- Satanist movement --- iTunes --- mobile applications --- mobile apps --- religious applications --- sacred texts --- japanese new religions --- cult controversy --- legitimation --- Tenrikyo (天理教) --- Peter Clarke --- Tenrikyo in France --- culture-free religion --- second generation --- Muslims --- children of immigrants --- Croatia --- welfare --- religious–secular competition theory --- dominant religion --- pro-Trump Evangelicalism --- Christian nationalism --- Intelligent Design (ID) --- Richard Dawkins --- inerrancy --- congregational boundary work --- biblical inerrancy --- Muslim pilgrimage --- hajj --- umrah --- reformism --- sufism --- Afghanistan --- Pakistan --- anti-colonialism --- Naqshbandiyya-Mujaddidīyya Sufi order --- Bodh Gaya --- weikza-lam --- civil society --- children --- life satisfaction --- Russian Longitudinal Monitoring Survey (RLMS-HSE) --- endogeneity --- Chinese international students --- conversion --- diversity --- British universities --- continuity and change --- Georg Simmel (1858-1918) --- conversion to Islam --- Pope Francis --- abuse scandals --- faith-based organizations --- universalism --- social services --- justice --- monism --- LGBT --- political participation --- group consciousness --- Neo-Pagan movement --- Rodoslavie --- anti-modernism --- radical Siberian Neo-Paganism --- Russian neo-paganism --- theism --- metaphysical beliefs --- religious beliefs --- theists --- digital activism --- internet --- Sikh women --- Sikh feminism --- fourth-wave feminism --- online religious spaces --- Hindu women --- Tamil diaspora --- digital counter-publics --- bhikkhuni ordination --- Thai Forest Tradition --- Buddhism in Australia --- online activism --- conversion narratives --- Paul Ricoeur (1913-2005) --- Universal Church of the Kingdom of God (UCKG) --- Brazilian pentecostalism --- Donald Trump --- evangelical identity --- sports chaplaincy --- women’s football --- pastoral care --- religion and sport --- Kenya --- missionary work --- religious competition --- religious aesthetics --- Christian-Muslim relations --- mihadhara --- Lebanon --- dehumanisation --- social inequalities --- Shi’ism --- Shi’i Islam --- Islam in Europa --- Karbala --- Sunni --- Shia --- Fredrik Barth (1928-2016) --- sectarianism --- Norwegian Muslims --- Sunni–Shia conflict --- diaspora --- high-tech industry --- workplace --- identity conflict --- Reform Judaism --- Reform Jewish ritual --- Norwegian Asatru --- heathenry --- Estonia --- commemorative rituals --- People’s Republic of China (PRC) --- war commemoration --- mourning --- Kuomintang (KMT) --- death ritual --- ritualised remembrance --- video games --- shinto (神道) --- Ōkami (大神) --- Japanese mythology --- Japanese religion --- fictional world --- South African Buddhism --- East Asian Buddhism --- Soka Gakkai International (SGI) --- Pure Land Buddhism --- Foguangshan --- Kwan Um School of Zen --- satsang dispositif --- self-transformation --- Mooji (Anthony Paul Moo-Young) --- neo-advaita --- Satsang-movement --- Islam in Poland --- Eastern European Islam --- Polish Islam --- religious attendance --- David Icke --- spirituality and media --- psalms --- cultural festival --- heritage studies --- nonreligious identity --- nonreligion --- cultural religion --- millennials --- multiple classification analysis (MCA) --- conversion and deconversion --- marginalization --- Catholic youth --- nationalism --- feminism --- charisma --- Church of Christ the King (CCK) --- pilgrimage studies --- pilgrimages --- African Pentecostalism --- Neo-Pentecostalism --- historical sociology --- narratives --- secular age --- social imaginaries --- intersubjectivity --- self-help literature --- institutional religion --- therapeutic culture --- contemporary art --- Japanese Buddhism --- buddhist economics --- affective retail --- capitalism --- butsudan (仏壇) --- opinion polls --- Yemeni refugees --- petitions --- Korean Muslims --- Islam in South Korea --- Iran --- historiography --- majority religion --- corona --- coronavirus --- covid-19 --- pandemic --- public health --- evangelical churches --- lockdown restrictions (US) --- Belgium --- England --- isomorphism --- gendered migration --- transnationalism --- seafarers --- chaplains --- port chaplains --- Doxecology
Listing 1 - 10 of 10 |
Sort by
|