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Cornelius Castoriadis, einflussreicher griechisch-französischer Philosoph des 20. Jahrhunderts, ist Erfinder nicht nur des Begriffs des gesellschaftlichen Imaginären, sondern auch der »Magmalogik«, einer bahnbrechenden Ontologie der Veränderung. Alice Pechriggl zeigt, dass sein lebenslanger Einsatz für Autonomie, radikale Demokratie und die Überwindung des Kapitalismus Gründe sind, ihn und sein Werk nicht weiter in der spaltenden Alternative »Revolutionär oder Denker« zu diskutieren. Sein Wirken kann vielmehr mithilfe des verschränkenden Chiasmas »Denker der Revolution - Revolutionär des Denkens« ausgelotet werden.

20th Century. --- Autonomy. --- Capitalism. --- Democracy. --- French History of Philosophy. --- History of Philosophy. --- Ontology. --- Philosophy. --- Political Philosophy. --- Politics. --- Radical Democracy. --- Social Imaginary. --- Social Philosophy. --- Society. --- PHILOSOPHY / Political.

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Rechtspopulismus und Autoritarismus, Auseinandersetzungen um »Identitätspolitik«, die Digitalisierung der öffentlichen Debatte und die Macht von Verschwörungstheorien führen zu tiefgreifenden sozialen, kulturellen und politischen Transformationsprozessen. Für die Untersuchung dieser Transformationen sind die Theorien des Politischen und der radikalen Demokratie besonders geeignet, da sie die grundsätzliche Fragilität der liberalen Ordnung analysieren. Fraglich ist jedoch, ob die radikaldemokratische Forderung nach einer Disruption der liberalen Ordnung die richtige Antwort auf die beschriebenen Transformationen ist. Die Beiträge unternehmen eine kritische Revision der Theorien des Politischen und erschließen damit das gegenwartsanalytische Potential radikaldemokratischer Ansätze für die 2020er Jahre.

POLITICAL SCIENCE / History & Theory. --- Authoritarianism. --- Capitalism. --- Conspiracy Theory. --- Digitalization. --- Identity Politics. --- Liberalism. --- Participation. --- Political Philosophy. --- Political Science. --- Political Theory. --- Politics. --- Populism. --- Post-structuralism. --- Radical Democracy. --- Right-wing-populism.

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Ideologievorwurf, Ressourcen-Etikettierungs-Dilemma, exkludierende pädagogische Praxen - die Hoffnungen inklusiver Pädagogik scheinen weitgehend enttäuscht. Es gilt daher auszuloten, ob und wie ein bildungspolitisches Projekt der Inklusion noch einen Beitrag zur Demokratisierung des Bildungssystems leisten kann. Was kann es heißen, die Debatten um Inklusion zu (re-)politisieren? Was, sie gesellschaftstheoretisch zu fundieren? Mithilfe radikaler Demokratietheorien zeigt Jens Geldner, dass es sich hier wie dort von Essentialismen und diskursiven Schließungen dessen zu lösen gilt, was Inklusion sein soll. Was bleibt, ist ein Einsatz für die Anerkennung der Kontingenz und Umstrittenheit pädagogischer Ordnungen.

Inklusion; Politik; Gesellschaftsanalyse; Demokratie; Behinderung; Bildungspolitik; Macht; Radikaldemokratie; Demokratietheorie; Hegemonietheorie; Bildung; Ethik; Bildungstheorie; Politische Philosophie; Pädagogik; Inclusion; Politics; Social Analyses; Democracy; Disability Studies; Educational Policy; Power; Radical Democracy; Theories of Democracy; Hegemony Theory; Education; Ethics; Theory of Education; Political Philosophy; Pedagogy --- Democracy. --- Disability Studies. --- Education. --- Educational Policy. --- Ethics. --- Hegemony Theory. --- Pedagogy. --- Political Philosophy. --- Politics. --- Power. --- Radical Democracy. --- Social Analyses. --- Theories of Democracy. --- Theory of Education.

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L’autogestion est une forme d’organisation collective où chaque membre du groupe prend part au processus décisionnel qui s’exprime dans la recherche de consensus. Depuis ses débuts, la pensée libertaire propose, à travers ce type d’organisation, de quitter le paradigme capitalisme. Elle rejette non seulement la domination et l’exploitation de l’humain sur l’humain mais aussi l’emprise de l’humain sur son environnement qui conduit à sa destruction. Depuis trois ans, en Grèce, le Refugee Village for Freedom est un collectif autogestionnaire de réfugié.e.s qui pratique une agriculture en marge des circuits conventionnels. La souveraineté alimentaire pour le collectif est visée tout comme la solidarité, avec l’apport gratuit et régulier de produits sain et frais à plus d’un millier de réfugié.e.s vivant à Athènes. À travers une enquête sur le terrain et d’entretiens qualitatifs avec certains de ses membres, ce travail va analyser l’apprentissage du Refugee Village for Freedom dont le fondement libertaire offre un potentiel de transformation sociale rendu possible par l’autogestion. Self-organisation is a form of collective organisation where each member of the group participates in the decision-making process as a way of obtaining consensus. Since its inception, libertarian thought has proposed, through this type of organisation, to depart from the capitalism paradigm. It rejects not only the domination and exploitation of humans over humans but also the control of humans over their environment that leads to its destruction. For the past three years, in Greece, the Refugee Village for Freedom is a refugee collective based on the principles of self-organisation. In light of this, this collective has tended to practice a form of farming outside the conventional agriculture. Food sovereignty for the collective is targeted, along- side solidarity, with the free and regular supply of healthy and fresh products to more than a thousand refu- gees living in Athens. Through the use of field research and qualitative interviews with some of its members, this work will analyze the learnings observed from the Refugee Village for Freedom whose libertarian foun- dation offers a potential for social transformation, made possible by self-organisation.

autogestion --- étude de cas --- transformation sociale --- agroécologie --- libertaire --- réfugiés --- Grèce --- organisation horizontale --- sociologie --- qualitative --- paradigme social --- processus décisionnel --- démocratie radicale --- indépendance --- souveraineté alimentaire --- écologisme réformiste --- écologisme radical --- collectif --- autogestionnaire --- agriculture alternative --- solidarité --- anarchie --- autonomie --- égalitaire --- slef-organization --- case study --- social transformation --- agroecology --- libertarian --- anarchy --- refugees --- Greece --- horizontal organization --- sociology --- egalitarian --- qualitative --- social paradigma --- decision-making --- radical democracy --- independence --- food sovereignty --- mainstream ecology --- radical ecology --- collective --- self-orgenized --- agriculture --- alternative --- solidarity --- autonomy --- Sciences sociales & comportementales, psychologie > Sociologie & sciences sociales --- Sciences du vivant > Agriculture & agronomie

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The Making of British Socialism provides a new interpretation of the emergence of British socialism in the late nineteenth century, demonstrating that it was not a working-class movement demanding state action, but a creative campaign of political hope promoting social justice, personal transformation, and radical democracy. Mark Bevir shows that British socialists responded to the dilemmas of economics and faith against a background of diverse traditions, melding new economic theories opposed to capitalism with new theologies which argued that people were bound in divine fellowship. Bevir utilizes an impressive range of sources to illuminate a number of historical questions: Why did the British Marxists follow a Tory aristocrat who dressed in a frock coat and top hat? Did the Fabians develop a new economic theory? What was the role of Christian theology and idealist philosophy in shaping socialist ideas? He explores debates about capitalism, revolution, the simple life, sexual relations, and utopian communities. He gives detailed accounts of the Marxists, Fabians, and ethical socialists, including famous authors such as William Morris and George Bernard Shaw. And he locates these socialists among a wide cast of colorful characters, including Karl Marx, Henry Thoreau, Leo Tolstoy, and Oscar Wilde. By showing how socialism combined established traditions and new ideas in order to respond to the changing world of the late nineteenth century, The Making of British Socialism turns aside long-held assumptions about the origins of a major movement.

Labor unions --- Socialism --- History. --- American romanticism. --- British Marxism. --- British socialism. --- British socialists. --- E. B. Bax. --- Edward Carpenter. --- Fabian policy. --- Fabian socialism. --- Fabianism. --- Fabians. --- George Bernard Shaw. --- German idealism. --- H. M. Hyndman. --- Independent Labor Party. --- James Bronterre O'Brien. --- Labor Church movement. --- Leo Tolstoy. --- Liberal Party. --- Marxism. --- Marxist movement. --- Peter Kropotkin. --- Protestantism. --- Sheffield Socialist Society. --- Sidney Webb. --- Social Democratic Federation. --- Socialist League. --- Thomas Davidson. --- Tory. --- Victorian culture. --- William Morris. --- anarchism. --- anarchy. --- capitalism. --- collective ownership. --- collectivism. --- communal utopianism. --- dilemmas. --- ethical positivism. --- ethical socialism. --- evangelicalism. --- evolutionary sociology. --- faith. --- immanentism. --- immanentist theology. --- liberal economics. --- liberal radicalism. --- liberalism. --- marginal economic theory. --- mass literacy. --- medievalist historiography. --- neoclassical economic theory. --- permeation. --- personal transformation. --- playwrights. --- political action. --- political actions. --- political thought. --- popular politics. --- radical democracy. --- religion. --- religious belief. --- religious worship. --- republican positivism. --- revolution. --- romanticism. --- science. --- secularization. --- self-understanding. --- sexual relations. --- simple life. --- social change. --- social democratic state. --- social justice. --- social practices. --- social reforms. --- socialist philosophers. --- socialist projects. --- socialists. --- trade unionism. --- trade unions. --- traditions. --- welfare liberalism. --- welfare liberals.