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How should a liberal democracy respond to hate groups and others that oppose the ideal of free and equal citizenship? The democratic state faces the hard choice of either protecting the rights of hate groups and allowing their views to spread, or banning their views and violating citizens' rights to freedoms of expression, association, and religion. Avoiding the familiar yet problematic responses to these issues, political theorist Corey Brettschneider proposes a new approach called value democracy. The theory of value democracy argues that the state should protect the right to express illiberal beliefs, but the state should also engage in democratic persuasion when it speaks through its various expressive capacities: publicly criticizing, and giving reasons to reject, hate-based or other discriminatory viewpoints. Distinguishing between two kinds of state action--expressive and coercive--Brettschneider contends that public criticism of viewpoints advocating discrimination based on race, gender, or sexual orientation should be pursued through the state's expressive capacities as speaker, educator, and spender. When the state uses its expressive capacities to promote the values of free and equal citizenship, it engages in democratic persuasion. By using democratic persuasion, the state can both respect rights and counter hateful or discriminatory viewpoints. Brettschneider extends this analysis from freedom of expression to the freedoms of religion and association, and he shows that value democracy can uphold the protection of these freedoms while promoting equality for all citizens.
Democracy. --- Freedom of speech. --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Free speech --- Freedom of speech --- Liberty of speech --- Speech, Freedom of --- Civil rights --- Freedom of expression --- Assembly, Right of --- Freedom of information --- Intellectual freedom --- Law and legislation --- citizens. --- civil society. --- democratic persuasion. --- democratic values. --- equal citizenship. --- equality. --- family values. --- free expression. --- free speech. --- freedom of expression. --- freedom of religion. --- freedom of speech. --- freedom. --- gender discrimination. --- hate groups. --- international law. --- liberal democracy. --- liberalism. --- non-profit status. --- public justification. --- public relevance. --- public values. --- publicly justifiable privacy. --- race discrimination. --- reflective revision. --- religious beliefs. --- religious freedom. --- state influence. --- state roles. --- state speech. --- state subsidy power. --- state transformation. --- state. --- value democracy. --- viewpoint neutrality.
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Examining the social and political upheavals that characterized the collapse of public judgment in early modern Europe, Liberating Judgment offers a unique account of the achievement of liberal democracy and self-government. The book argues that the work of John Locke instills a civic judgment that avoids the excesses of corrosive skepticism and dogmatic fanaticism, which lead to either political acquiescence or irresolvable conflict. Locke changes the way political power is assessed by replacing deteriorating vocabularies of legitimacy with a new language of justification informed by a conception of probability. For Locke, the coherence and viability of liberal self-government rests not on unassailable principles or institutions, but on the capacity of citizens to embrace probable judgment. The book explores the breakdown of the medieval understanding of knowledge and opinion, and considers how Montaigne's skepticism and Descartes' rationalism--interconnected responses to the crisis--involved a pragmatic submission to absolute rule. Locke endorses this response early on, but moves away from it when he encounters a notion of reasonableness based on probable judgment. In his mature writings, Locke instructs his readers to govern their faculties and intellectual yearnings in accordance with this new standard as well as a vocabulary of justification that might cultivate a self-government of free and equal individuals. The success of Locke's arguments depends upon citizens' willingness to take up the labor of judgment in situations where absolute certainty cannot be achieved.
Judgment (Logic) --- Political science --- Impersonal judgment --- Logic --- Reasoning --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Philosophy --- History --- Locke, John, --- Locke, John --- Counter-Reformation. --- England. --- Filmerian certainty. --- First Treatise. --- God. --- Great Recoinage. --- John Locke. --- Michel Montaigne. --- Parliament. --- Pierre Charron. --- Reformation. --- Ren Descartes. --- Robert Boyle. --- Robert Filmer. --- Scripture. --- Second Treatise. --- Thomas Hobbes. --- Treasury. --- William of Ockham. --- absolutism. --- abstract speculation. --- apodictic science. --- authority. --- certainty. --- civic education. --- civic judgment. --- contemporary liberal theory. --- demonstration. --- disagreement. --- divine certainty. --- epistemology. --- freedom. --- human faculties. --- intrinsick value. --- judgment. --- justification. --- liberal democracy. --- liberty. --- monetary standard. --- natural signs. --- new probability. --- opinio. --- philosophical investigations. --- political order. --- political power. --- political vocabulary. --- polity. --- practical rationality. --- probability. --- probable judgment. --- probable judgments. --- public judgment. --- public justification. --- reasonableness. --- scientia. --- self-expression. --- self-governance. --- self-government. --- self-transcendence. --- state of nature. --- theory of government. --- wise men. --- Philanthropus, --- Lokk, Dzhon, --- Lūk, Jūn, --- Lo-kʻo, --- Locke, Giovanni, --- Lock, --- Lock, John, --- Rokku, Jon, --- לוק, י׳ון,
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