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Prisons. --- Prisoners. --- Prison literature. --- Picture-writing, Prison. --- Prisons --- Prisonniers
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"Through poetry, letters, essays, and interviews, The Life Sentences of Rik McWhinney relates the harrowing experiences of a man who spent nearly thirty-five years in the Canadian prison system. Rik McWhinney spent thirty-four years and four months in Canada's federal penitentiaries--sixteen of those in solitary confinement. His incarceration began in the 1970s, as a system-wide war was raging over the implementation of penal reforms. Though he was physically confrontational during the early years of his imprisonment, resulting in his segregation and medical torture, McWhinney eventually turned to writing to combat the conditions of his confinement. The Life Sentences of Rik McWhinney collects his poetry, essays, grievance forms, letters, and interviews to provide readers with insight into the everyday life of incarcerated individuals, amplifying the lives and voices of a demographic that society would rather ignore. McWhinney relays the horrors of solitary confinement and provides a vivid account of the violence and psychological turmoil that he endured while incarcerated. Ultimately, McWhinney's words are an indictment of the prison system, a system that institutionalizes individuals, subjecting them to an environment that manufactures post-traumatic stress rather than fulfilling its mission of rehabilitation and reform. Praise for The Life Sentences of Rik McWhinney "This study is timely. An emerging academic demand in criminology and penology is the need to take into account the prisoner (criminalized) as an essential actor in the study of criminal justice and incarceration. This book addresses that demand." --Robert Gaucher, editor of Writing as Resistance Richard "Rik" McWhinney spent his childhood in Toronto and began a life of incarceration at the provincially run Cobourg Reform School at the age of nine. He was an avid reader and animal lover. He passed away peacefully in Regina, Saskatchewan, on January 19, 2019, at the age of sixty-seven Jason Demers is an assistant professor in the Department of English at the University of Regina. He resides in Regina, Saskatchewan."--
Imprisonment. --- Prisoners' writings, Canadian. --- McWhinney, Rik, --- Imprisonment. --- Canada. --- Brookside. --- Canadian penal history. --- Ontario training schools. --- PTSD. --- Post Traumatic Stress Disorder. --- Prison writing. --- SHU. --- Special Handling Unit. --- childhood trauma. --- convict criminology. --- incarceration. --- involuntary transfer. --- lifer. --- opportunities model. --- pathways to prison. --- penal oppression. --- penal policy. --- penitentiary. --- penology. --- prison abolition. --- prison culture. --- prison ethnography. --- prison farm annex. --- prison health. --- prison literature. --- prison memoir. --- prison. --- punishment. --- segregation. --- self-mutilation. --- solitary confinement. --- suicide.
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Constantin Noica’s (1909–1987) Pray for Brother Alexander is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica’s life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense. Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugène Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an “anti-revolutionary” thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he also suffered persecution. The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.
Western philosophy, from c 1900 --- -Western philosophy, from c 1900 --- -Philosophy --- Romania --- Philosophers. --- Philosophy --- Mental philosophy --- Humanities --- Government of Romania --- Lo-ma-ni-ya --- Luomaniya --- R.N.R. --- R.P.R. --- R.P. Romînă --- R.S.R. --- Republica Populară Romînă --- Republica Socialistă România --- Rhowmenia --- RNR --- Román Szocialista Köztársaság --- Romāniyā --- Romanyah --- Roumania --- Roumanie --- RP Romînă --- RPR --- RSR --- Rumania --- Rumänien --- Rumenyah --- Rumenye --- Rumunia --- Rumŭnii︠a︡ --- Rumunsko --- Rumynii︠a︡ --- Rumynskai︠a︡ Narodnai︠a︡ Respublika --- Румыния --- ルーマニア --- 羅馬尼亞 --- 루마니아 --- Moldavia --- Wallachia --- -memoir --- prison literature --- World War II --- communism --- memoir
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The role of torture in recent Iranian politics is the subject of Ervand Abrahamian's important and disturbing book. Although Iran officially banned torture in the early twentieth century, Abrahamian provides documentation of its use under the Shahs and of the widespread utilization of torture and public confession under the Islamic Republican governments. His study is based on an extensive body of material, including Amnesty International reports, prison literature, and victims' accounts that together give the book a chilling immediacy. According to human rights organizations, Iran has been at the forefront of countries using systematic physical torture in recent years, especially for political prisoners. Is the government's goal to ensure social discipline? To obtain information? Neither seem likely, because torture is kept secret and victims are brutalized until something other than information is obtained: a public confession and ideological recantation. For the victim, whose honor, reputation, and self-respect are destroyed, the act is a form of suicide. In Iran a subject's "voluntary confession" reaches a huge audience via television. The accessibility of television and use of videotape have made such confessions a primary propaganda tool, says Abrahamian, and because torture is hidden from the public, the victim's confession appears to be self-motivated, increasing its value to the authorities. Abrahamian compares Iran's public recantations to campaigns in Maoist China, Stalinist Russia, and the religious inquisitions of early modern Europe, citing the eerie resemblance in format, language, and imagery. Designed to win the hearts and minds of the masses, such public confessions--now enhanced by technology--continue as a means to legitimize those in power and to demonize "the enemy.".
Torture --- Political prisoners --- Confession (Law) --- Punishment --- Social Welfare & Social Work --- Social Sciences --- Criminology, Penology & Juvenile Delinquency --- Iran --- Politics and government. --- Prisoners of conscience --- Criminal procedure --- Evidence, Criminal --- Evidence (Law) --- Prisoners --- Cruelty --- Extraordinary rendition --- IranxPolitics and government. --- Political science. --- República Islâmica do Irã --- Irã --- Persia --- Northern Tier --- Islamic Republic of Iran --- Jumhūrī-i Islāmī-i Īrān --- I-lang --- Paras-Iran --- Paras --- Persia-Iran --- I.R.A. --- Islamische Republik Iran --- Islamskai︠a︡ Respublika Iran --- I.R.I. --- IRI --- ايران --- جمهورى اسلامى ايران --- Êran --- Komarî Îslamî Êran --- amnesty international reports. --- banned torture in 20th century. --- chilling. --- confessions a primary propaganda tool. --- disturbing. --- documentation of use under shahs. --- islamic republican governments. --- prison literature. --- role of torture in iranian politics. --- systematic physical torture. --- torture and public confession. --- victims accounts.
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