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This large volume presents virtually all aspects of the Epipalaeolithic Natufian culture in a series of chapters that cover recent results of field work, analyses of materials and sites, and synthetic or interpretive overviews of various aspects of this important prehistoric culture.

Social change --- Social archaeology --- Natufian culture --- Pleistocene-Holocene boundary --- Hunting and gathering societies --- Excavations (Archaeology) --- History --- Middle East --- Antiquities --- Eastern Mediterranean. --- Epipalaeolithic. --- Prehistoric Culture. --- Terminal Pleistocene. --- Western Asia.

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The peoples who inhabited Europe during the two millennia before the Roman conquests had established urban centers, large-scale production of goods such as pottery and iron tools, a money economy, and elaborate rituals and ceremonies. Yet as Peter Wells argues here, the visual world of these late prehistoric communities was profoundly different from those of ancient Rome's literate civilization and today's industrialized societies. Drawing on startling new research in neuroscience and cognitive psychology, Wells reconstructs how the peoples of pre-Roman Europe saw the world and their place in it. He sheds new light on how they communicated their thoughts, feelings, and visual perceptions through the everyday tools they shaped, the pottery and metal ornaments they decorated, and the arrangements of objects they made in their ritual places--and how these forms and patterns in turn shaped their experience. How Ancient Europeans Saw the World offers a completely new approach to the study of Bronze Age and Iron Age Europe, and represents a major challenge to existing views about prehistoric cultures. The book demonstrates why we cannot interpret the structures that Europe's pre-Roman inhabitants built in the landscape, the ways they arranged their settlements and burial sites, or the complex patterning of their art on the basis of what these things look like to us. Rather, we must view these objects and visual patterns as they were meant to be seen by the ancient peoples who fashioned them.

Iron age --- Bronze age --- Symbolism. --- Antiquities, Prehistoric --- Material culture --- Prehistoric peoples --- Civilization --- Representation, Symbolic --- Symbolic representation --- Mythology --- Emblems --- Signs and symbols --- Prehistoric antiquities --- Prehistoric archaeology --- Prehistory --- Culture --- Folklore --- Technology --- Cavemen (Prehistoric peoples) --- Early man --- Man, Prehistoric --- Prehistoric human beings --- Prehistoric humans --- Human beings --- Primitive societies --- Bronze Age. --- Celtic objects. --- Early Bronze Age. --- Germanic style. --- Iron Age. --- Late Iron Age. --- Mediterranean world. --- Middle Ages. --- Middle Iron Age. --- Roman conquest. --- Rome. --- actions. --- artifacts. --- bowls. --- burial chambers. --- clothing pins. --- coinage. --- coins. --- cups. --- fibulae. --- focus. --- frame. --- graves. --- houses. --- imagery. --- integration. --- jars. --- landscape. --- late prehistoric Europe. --- light. --- material culture. --- metal ornaments. --- objects. --- optical process. --- ornament. --- performance. --- physiological process. --- pottery. --- pre-Roman Europe. --- prehistoric community. --- prehistoric culture. --- ritual. --- safety pins. --- scabbard. --- settlement. --- settlements. --- social contact. --- social context. --- space. --- sword. --- tools. --- trade. --- vision. --- visual patterns. --- visual perception. --- visual word. --- visual world. --- visualization. --- writing.