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The idea that there is a distinctively practical use of reason, and correspondingly a distinctively practical form of knowledge, unites many otherwise diverse voices in the history of practical philosophy: from Aristotle to Kant, from Rousseau to Marx, from Hegel to G.E.M. Anscombe, and many others. This volume gathers works by scholars who take inspiration from these and many other historical figures in order to deepen our systematic understanding of questions raised by their work that still are, or ought to be, at the center of contemporary philosophical debate: the form and nature of practical reasoning, agential self-consciousness or practical knowledge, how knowledge of the good relates to our motivational capacity, and the shape of philosophical thinking about sound forms of living together. Accordingly, the volume is divided into three parts: action theory, meta-ethics, and political philosophy. This fusion of perspectives delivers novel possibilities not only for answering the systematic questions outlined above, but also for understanding both what unifies and distinguishes those historical voices that have sought to articulate the concept of practical reason. “This fascinating volume brings out the richness and profundity of an oft-neglected approach to understanding human agency, one that foregrounds action as itself an exercise of reason. Essays on ethics, mind, action, and political philosophy explore the history, substance, and implications of this idea, cutting across while also revealing the unity underlying various parts of philosophy that are typically treated separately.” – Eric Marcus, Auburn University
Free will and determinism. --- Liberty. --- moral motivation. --- practical knowledge. --- practical reasoning. --- practical wisdom. --- Free will and determinism --- Liberty
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How can we explain our capacity to think about particulars in our external environment? Many philosophers have answered this question in terms of a sophisticated conception of space and time and the movement of objects therein. A more recent reaction against this view sought to explain this capacity solely in terms of perceptual mechanisms of object individuation. Neither explanation remains fully satisfactory.This book argues for a more desirable middle ground in terms of a pragmatist approach to demonstrative thought, where this capacity is explained through graded practical knowledge of objects.This view allows us to do justice to important insights put forward by both positions criticized in the book, while avoiding their potential shortcomings. It also paves the way to a more pragmatist approach to the theory of mental representation, where the notion of practical knowledge is allowed to play a central role in our cognitive life. Finally, it shows how practical knowledge may be firmly rooted in neurobiological processes and mechanisms that conform to what the empirical sciences tell us about the mind.
Object (Philosophy) --- Individuation (Philosophy) --- Mental representation. --- Representation, Mental --- Abstraction --- Perception --- Individuals (Philosophy) --- Individuation --- Particulars (Philosophy) --- Philosophy --- Haecceity (Philosophy) --- Cognitive psychology --- Philosophy of language --- cognition. --- neurobiology. --- perception. --- practical knowledge.
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"This book introduces a practice based and contextually sensitive approach to studying lived religion, employing cases from diverse disciplines, locations, and traditions and providing accessible guides to students and novice researchers eager to begin their own exploration of religious and spiritual practices"--
Religion and sociology. --- Religion --- Philosophy. --- Abolition movement. --- Action research. --- Aesthetics. --- Alfred Schutz. --- Archaeology. --- Arlie Hochschild. --- Beauty. --- Beliefs. --- Black churches. --- Buildings. --- Clothing. --- Cognitive science. --- Communication. --- Content analysis. --- Conversion. --- Culture. --- Cyberspace. --- Disability. --- Emotion. --- Established religion. --- Ethics. --- Everyday religion. --- Food. --- Gender. --- Global health. --- Golden Rule. --- Habitus. --- Healing. --- Hinduism. --- Icons. --- Institutionalized religion. --- Interviewing. --- Lived Theology. --- Mapping. --- Methods. --- Michel Foucault. --- Michele Lamont. --- Morality. --- Movement. --- Music. --- Muslim fashion. --- Narrative. --- Nature. --- Neoliberal contexts. --- Non-ordinary reality. --- Participant observation. --- Pentecostals. --- Pierre Bourdieu. --- Place. --- Postcolonialism. --- Qualitative analysis. --- Racism. --- Rapture stories. --- Reflexivity. --- Religious objects. --- Religious regulation. --- Ritual. --- Sampling. --- Seekers. --- Sensory experience. --- Sexuality. --- Shrines. --- Social activism. --- Socialization. --- Space. --- Taste. --- Theology. --- Tomb sweeping (Qingming). --- Transcendence. --- Twitter. --- Values. --- Vatican II. --- Vicarious religion. --- Virtues. --- Visual methods. --- definitions of religion. --- embodiment. --- lived religion. --- materiality. --- organized religion. --- practical knowledge. --- religious context. --- research methods. --- social practice theory. --- spirituality.
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