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"Iris Murdoch was a philosopher and novelist of extraordinary breadth and originality whose work defies simple categorisation. Her philosophical writing engages with an astonishingly wide range of figures from Plato and Kant to Sartre and Derrida and her work continues to inspire debates in ethics, the philosophy of art and aesthetics, religion and literature. The Murdochian Mind is an outstanding reference source to the full span of Murdoch's work, comprising thirty-seven specially commissioned chapters written by an international team of leading scholars. Divided into five clear parts, the volume covers the following areas: Life and context Murdoch's engagement with the history of philosophy, including Plato, Kant, Hegel, Heidegger and Wittgenstein Murdoch's key philosophical texts and novels, including The Sovereignty of Good and Metaphysics as a Guide to Morals Core themes and concepts in Murdoch's philosophy Art, Philosophy and literature Murdoch and interdisciplinary connections, including Buddhism and Christianity Murdoch and contemporary philosophical debates, including feminism, virtue ethics and metaethics Murdoch and applied moral philosophy, including animal ethics, medical ethics and the environment. Although recent years have seen a blossoming of interest in Murdoch's philosophy, The Murdochian Mind is the first volume to do justice to the incredibly rich and wide-ranging nature of her work. As such it will be of great interest to students of philosophy, especially ethics and aesthetics, as well as those in related disciplines such as Literature, Religion and Gender Studies"--
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This book compares three approaches to public reason and to the public space accorded to religions: the liberal platform of an overlapping consensus proposed by John Rawls, Jürgen Habermas's discourse ethical reformulation of Kant's universalism and its realization in the public sphere, and the co-founding role which Paul Ricoeur attributes to the particular traditions that have shaped their cultures and the convictions of citizens.The premises of their positions are analysed under four aspects: (1) the normative framework which determines the specific function of public reason; (2) their anthropologies and theories of action; (3) the dimensions of social life and its concretization in a democratic political framework; (4) the different views of religion that follow from these factors, including their understanding of the status of metaphysical and religious truth claims, and the role of religion as a practice and conviction in a pluralist society. Recent receptions and critiques in English and German are brought into conversation: philosophers and theologians discuss the scope of public reason, and the task of translation from faith traditions, as well as the role they might have in the diversity of world cultures for shaping a shared cosmopolitan horizon.
Religion and politics. --- Rawls, John, --- Habermas, Jürgen. --- Ricœur, Paul. --- Religion. --- liberalism. --- postsecular society. --- public sphere.
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post-secularism --- secularism --- Europe --- equal liberty --- non-establishment --- religious freedom --- religious pluralism --- deliberative democracy --- theology --- the modern state --- postsecular awareness --- diversity and solidarity --- Charles Taylor --- religion and the European Court of Human Rights --- religious pluralism and secularism --- conscientious objection to same-sex marriage --- politics --- the doctrine of the margin of appreciation --- religions and liberal democracies
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Questions first raised by Hannah Arendt in the 1960s take on new urgency in the post-truth era, as political leaders blithely reject facts in the public domain: Is truth politically impotent? Are politics inherently false? Is the search for truth still relevant?Shattering Silos, a companion volume to Religion, Truth, and Social Transformation and Art, Education, and Cultural Renewal, provides a path-breaking response. As in his two previous books, Lambert Zuidervaart challenges the boundaries philosophers set up between epistemology, ethics, and political philosophy. Knowledge, he argues, takes different forms in various social domains, and all are subject to political struggle. A critique of contemporary society must draw on many social domains of knowledge, including the arts and religion, and should recast politics as a striving for truth in the broadest sense. Proposing a new conception of truth – one that emphasizes the unity of knowledge and truth, as well as their diversity among different social domains – Zuidervaart asks what such holism and pluralism suggest about how we understand politics and society. This book proposes a new understanding of large-scale social change, challenging how most people think about knowledge and truth.Interweaving epistemology, social criticism, and political thought, Shattering Silos aims to help redirect an allegedly post-truth society.
Knowledge, Theory of --- Political science --- Truth --- Truthfulness and falsehood --- Political aspects. --- Social aspects. --- Philosophy. --- Critical Theory. --- Greek thought. --- Hannah Arendt. --- Hegel. --- Herman Dooyeweerd. --- Institute for Christian Studies. --- Jewish thought. --- Jurgen Habermas. --- Martin Heidegger. --- Michel Foucault. --- Religious Left. --- Terrence Malick. --- Theodor Adorno. --- administrative state. --- aesthetics. --- analytic. --- art. --- belief. --- capitalism. --- civil society. --- continental. --- epistemology. --- evil. --- freedom. --- good. --- holism. --- hope. --- human flourishing. --- insight. --- interdisciplinary studies. --- justice. --- phenomenology. --- philosophy. --- pluralism. --- political thought. --- post-truth. --- postsecular. --- power. --- reformational philosophy. --- religion. --- revolution. --- science. --- social change. --- social criticism. --- social norms. --- spirituality. --- sublime. --- technology. --- truth. --- wisdom.
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