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While much attention has been lavished on Friedrich Nietzsche's earlier and later works, those of his so-called middle period have been generally neglected, perhaps because of their aphoristic style or perhaps because they are perceived to be inconsistent with the rest of his thought. With Nietzsche's Enlightenment, Paul Franco gives this crucial section of Nietzsche's oeuvre its due, offering a thoughtful analysis of the three works that make up the philosopher's middle period: Human, All too Human; Daybreak; and The Gay Science. It is Nietzsche himself who suggests that these works are connected, saying that their "common goal is to erect a new image and ideal of the free spirit." Franco argues that in their more favorable attitude toward reason, science, and the Enlightenment, these works mark a sharp departure from Nietzsche's earlier, more romantic writings and differ in important ways from his later, more prophetic writings, beginning with Thus Spoke Zarathustra. The Nietzsche these works reveal is radically different from the popular image of him and even from the Nietzsche depicted in much of the secondary literature; they reveal a rational Nietzsche, one who preaches moderation instead of passionate excess and Dionysian frenzy. Franco concludes with a wide-ranging examination of Nietzsche's later works, tracking not only how his outlook changes from the middle period to the later but also how his commitment to reason and intellectual honesty in his middle works continues to inform his final writings.
Ethics. --- Philosophy. --- Nietzsche, Friedrich Wilhelm, --- gay science, daybreak, all too human, middle period, free spirit, freedom, liberty, reason, enlightenment, rationality, epistemology, moderation, intellectual honesty, integrity, understanding, knowledge, truth, objectivity, subjectivity, philosophy, nonfiction, dionysus, culture, morality, religion, superhuman, politics, political, german.
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Rethinking Hanslick: Music, Formalism, and Expression' is the first extensive English-language study devoted to Eduard Hanslick--a seminal figure in nineteenth-century musical life. Bringing together eminent scholars from several disciplines, this volume examines Hanslick's contribution to the aesthetics and philosophy of music and looks anew at his literary interests. The essays embrace ways of thinking about Hanslick's writings that go beyond the polarities that have long marked discussion of his work such as form/expression, absolute/program music, objectivity/subjectivity, and formalist/hermeneutic criticism. This approach takes into consideration both Hanslick's important 'On the Musically Beautiful' and his critical and autobiographical writings, demonstrating Hanslick's rich insights into the context in which a musical work is composed, performed, and received. 'Rethinking Hanslick' serves as an invaluable companion to Hanslick's prodigious scholarship and criticism, deepening our understanding of the major themes and ideas of one of the most influential music critics of the nineteenth century. Dr Nicole Grimes is a Marie Curie Fellow at University College Dublin (UCD), and the University of California, Irvine. Dr Siobhán Donovan is a College Lecturer at the School of Languages and Literatures, UCD. Dr Wolfgang Marx is a Senior Lecturer at the School of Music, UCD.
Musical criticism --- Music --- Hermeneutics (Music) --- Music criticism --- Journalism --- History --- Philosophy and aesthetics. --- History and criticism --- Hanslick, Eduard, --- Hanslik, Eduard, --- Гансликъ, Эдуардъ, --- Ganslik, Ėduard, --- Music - 19th century - Philosophy and aesthetics --- Musical criticism - History - 19th century --- Hanslick, Eduard, - 1825-1904 --- Eduard Hanslick. --- absolute/program music. --- aesthetics. --- form/expression. --- formalist/hermeneutic criticism. --- literary interests. --- nineteenth-century musical life. --- objectivity/subjectivity. --- philosophy of music.
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Existenzphilosophie fragt nach dem Sinn menschlichen Lebens. Für den Konstruktivismus ist diese Frage schon beantwortet, ja, sinnlos: Für ihn ist die Wirklichkeit des Einzelnen ohnehin die ganze Wirklichkeit - es gibt keine »Objektivität«. So fremd sich beide Denkweisen also gegenüberstehen, so nahe sind sie sich in ihrer radikalen Subjektivität. René Weiland nimmt diese fremde Nähe in den Blick, indem er sich von der Kategorie der Innen-Außen-Differenz als eines Schaltbegriffs leiten lässt, der beide Denkweisen untergründig miteinander verbindet: als Nahtstelle alles Systemischen wie als Nadelöhr unserer Individuationen. Ein Buch für Philosophen und Psychologen - und für Resilienz-Forscher. Besprochen in: www.lehrerbibliothek.de, 5 (2017), Dieter Bach
Existenzphilosophie; Konstruktivismus; Innen-Außen; Karl Jaspers; Objektivität; Subjektivität; Individuation; Ethik; Lebenskunst; Psychologie; Philosophiegeschichte; Philosophie; Existential Philosophy; Constructivism; Inside-outside; Objectivity; Subjectivity; Ethics; Art of Living; Psychology; History of Philosophy; Philosophy --- Art of Living. --- Constructivism. --- Ethics. --- History of Philosophy. --- Individuation. --- Inside-outside. --- Karl Jaspers. --- Objectivity. --- Philosophy. --- Psychology. --- Subjectivity.
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"The longer you work, the more the mystery deepens of what appearance is, or how what is called appearance can be made in another medium."-Francis Bacon, painter This, in a nutshell, is the central problem in the theory of art. It has fascinated philosophers from Plato to Wittgenstein. And it fascinates artists and art historians, who have always drawn extensively on philosophical ideas about language and representation, and on ideas about vision and the visible world that have deep philosophical roots. John Hyman's The Objective Eye is a radical treatment of this problem, deeply informed by the history of philosophy and science, but entirely fresh. The questions tackled here are fundamental ones: Is our experience of color an illusion? How does the metaphysical status of colors differ from that of shapes? What is the difference between a picture and a written text? Why are some pictures said to be more realistic than others? Is it because they are especially truthful or, on the contrary, because they deceive the eye? The Objective Eye explores the fundamental concepts we use constantly in our most innocent thoughts and conversations about art, as well as in the most sophisticated art theory. The book progresses from pure philosophy to applied philosophy and ranges from the metaphysics of color to Renaissance perspective, from anatomy in ancient Greece to impressionism in nineteenth-century France. Philosophers, art historians, and students of the arts will find The Objective Eye challenging and absorbing.
Visual perception. --- Composition (Art) --- Color in art. --- Art --- Psychology. --- appearance, representation, art, aesthetics, objectivity, subjectivity, color, form, reality, medium, plato, wittgenstein, language, vision, visual arts, philosophy, science, illusion, shapes, sensory experience, perception, shape, realism, theory, metaphysics, ancient greece, renaissance, medieval, anatomy, impressionism, france, history, nonfiction, galileo, depiction, occlusion, optics, relativism, imitation, psychology, composition.
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