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In der Reihe Slavistische Beiträge werden vor allem slavistische Dissertationen des deutschsprachigen Raums sowie vereinzelt auch amerikanische, englische und russische publiziert. Darüber hinaus stellt die Reihe ein Forum für Sammelbände und Monographien etablierter Wissenschafter/innen dar.

linguistics --- abstracta --- Abstraktasuffixe --- Auerbach --- Beitrag --- Geschichte --- Jahrhunderts --- Linguistik --- Nomina --- Philologie --- Russischen --- Russland --- Slavische Sprachwissenschaft --- Slavischen --- Sprachwissenschaft

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In der Reihe Slavistische Beiträge werden vor allem slavistische Dissertationen des deutschsprachigen Raums sowie vereinzelt auch amerikanische, englische und russische publiziert. Darüber hinaus stellt die Reihe ein Forum für Sammelbände und Monographien etablierter Wissenschafter/innen dar.

linguistics --- abstracta --- Abstraktasuffixe --- Auerbach --- Beitrag --- Geschichte --- Jahrhunderts --- Linguistik --- Nomina --- Philologie --- Russischen --- Russland --- Slavische Sprachwissenschaft --- Slavischen --- Sprachwissenschaft

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Ziel der vorliegenden Dissertation ist die Bestimmung des Status von nominalen Adverbialen innerhalb der Grammatik des Russischen, wobei ich in erster Linie eine syntaktische Analyse der genannten Adverbiale vornehme. Dabei steht sowohl deren 'externe' Struktur - d.h. die Einbettungsposition der Adverbiale in der Satzstruktur - als auch die 'interne' Struktur - d.h. der kategoriale Status von nominalen Adverbialen - im Zentrum der Untersuchung. Die Analyse des konfigurationell- syntaktischen Status dient als Ausgangspunkt, um die Kasusverhältnisse bei 'nackten' akkusativischen und instrumentalen Adverbialen zu erklären. Allerdings geht man davon aus, dass eine explanatorisch wie deskriptiv adäquate syntaktische Analyse nur unter Berücksichtigung der semantischen Komponente der Grammatik sinnvoll durchzuführen ist.

linguistics --- status --- grammar --- russian --- nomina --- adverbials --- Adjunktionspositionen von Adverbialen --- Adverbiale --- Aspektualität in Nicht-Aspektsprachen --- Funktionale Lizensierung von Adverbiale --- Informationsstruktur --- Instrumentale Adverbial --- Nominale --- Russischen --- Semantik --- Substitution und Ajunktion --- Syntax --- Szucsich

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How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity.As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term "syncretism" for the inevitable and continuous process by which a religion is acculturated, the book addresses the various formations of Egyptian Christianity that developed in the domestic sphere, the worlds of holy men and saints' shrines, the work of craftsmen and artisans, the culture of monastic scribes, and the reimagination of the landscape itself, through processions, architecture, and the potent remains of the past.Drawing on sermons and magical texts, saints' lives and figurines, letters and amulets, and comparisons with Christianization elsewhere in the Roman empire and beyond, Christianizing Egypt reconceives religious change-from the "conversion" of hearts and minds to the selective incorporation and application of strategies for protection, authority, and efficacy, and for imagining the environment.

Syncretism (Religion) --- Christianity and other religions --- Egyptian. --- Egypt --- Religion --- Acolyte. --- Amulet. --- Ancient Egypt. --- Ancient Egyptian deities. --- Apocalypse of Elijah. --- Apotropaic magic. --- Archaeology. --- Basilica. --- Burial. --- Caesarius of Arles. --- Cemetery. --- Ceremony. --- Christian art. --- Christian demonology. --- Christian media. --- Christian monasticism. --- Christian theology. --- Christian tradition. --- Christianity. --- Christianization. --- Clergy. --- Deity. --- Demonization. --- Demonology. --- Divination. --- Epigraphy. --- Exorcism. --- Figurine. --- God. --- Hagiography. --- Harpocrates. --- Heathenry (new religious movement). --- Homily. --- Household. --- Iconography. --- Ideology. --- Image of God. --- Incense. --- Jews. --- John Chrysostom. --- Laity. --- Late Antiquity. --- Literature. --- Liturgy. --- Lord's Prayer. --- Magical texts. --- Mamre. --- Martin Classical Lectures. --- Martyr. --- Menouthis. --- Michael (archangel). --- Modernity. --- Monastery. --- Monasticism. --- Mummy. --- Mural. --- Names of God in Judaism. --- Narrative. --- New Christian. --- Nomina sacra. --- Oberlin College. --- Orthodoxy. --- Oxyrhynchus. --- Paganism. --- Piety. --- Pottery. --- Prayer. --- Procession. --- Prophets of Christianity. --- Relic. --- Religion. --- Religious conversion. --- Religious identity. --- Religious order. --- Religious orientation. --- Religious text. --- Reuse. --- Rite. --- Roman Empire. --- Routledge. --- Saint. --- Sermon. --- Shai. --- Shenoute. --- Shrine. --- Stele. --- Syncretism. --- Terracotta. --- The Monastery. --- The Various. --- Theocracy. --- Tomb. --- Tradition. --- Upper Egypt. --- V. --- Veneration. --- Votive offering. --- Worship. --- Wreath. --- Writing.

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Around the turn of the fifth century, Christian theologians and churchmen contested each other's orthodoxy and good repute by hurling charges of "Origenism" at their opponents. And although orthodoxy was more narrowly defined by that era than during Origen's lifetime in the third century, his speculative, Platonizing theology was not the only issue at stake in the Origenist controversy: "Origen" became a code word for nontheological complaints as well. Elizabeth Clark explores the theological and extra-theological implications of the dispute, uses social network analysis to explain the personal alliances and enmities of its participants, and suggests how it prefigured modern concerns with the status of representation, the social construction of the body, and praxis vis--vis theory. Shaped by the Trinitarian and ascetic debates, and later to influence clashes between Augustine and the Pelagians, the Origenist controversy intersected with patristic campaigns against pagan "idolatry" and Manichean and astrological determinism. Discussing Evagrius Ponticus, Epiphanius, Theophilus, Jerome, Shenute, and Rufinus in turn, Clark concludes by showing how Augustine's theory of original sin reconstructed the Origenist theory of the soul's pre-existence and "fall" into the body.Originally published in 1992.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Church history --- Anthropomorphism --- Theodicy --- Fathers of the church --- Church controversies --- History of doctrines --- Origen --- Influence --- Christian heresies --- Christian sociology --- #GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.ORI.M --- 219 --- 276 =75 ORIGENES --- History --- Analogieën. Antropomorfisme (theodicee) --- Griekse patrologie--ORIGENES --- Origin. --- Church history - Primitive and early church, ca. 30-600 --- Anthropomorphism - History of doctrines - Early church, ca. 30-600 --- Theodicy - History of doctrines - Early church, ca. 30-600 --- Origen - Influence --- Ambrosiaster. --- Anathema. --- Anchorite. --- Apologetics. --- Apologeticus. --- Apostasy. --- Arian controversy. --- Arianism. --- Arius. --- Asceticism. --- Backsliding. --- Basil of Caesarea. --- Blasphemy. --- Book of Judges. --- Books of Kings. --- Caelestius. --- Celibacy. --- Church Fathers. --- Consubstantiality. --- Council of Ephesus. --- Criticism of Christianity. --- Damnatio memoriae. --- Damnation. --- De fide. --- Dogma. --- Donatism. --- Ecclesiastical jurisdiction. --- Elijah. --- Epistle to the Ephesians. --- Evagrius Ponticus. --- Excommunication. --- Exegesis. --- Exorcism. --- Ezekiel. --- Fall of man. --- False prophet. --- Fear of God. --- Gluttony. --- God. --- Golden calf. --- Good and evil. --- Heresiarch. --- Heresy. --- Heterodoxy. --- Homoiousian. --- Iconoclasm. --- Idolatry. --- Image of God. --- Jacob and Esau. --- John Chrysostom. --- John of Jerusalem. --- Jovinian. --- Justification (theology). --- Macarius. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Matthew 25. --- Maximilla. --- Melania the Elder. --- Metempsychosis. --- Monophysitism. --- Montanism. --- Natural evil. --- Nomina sacra. --- Origen. --- Outer darkness. --- Paganism. --- Panarion. --- Paschal. --- Paul of Samosata. --- Paulinus of Nola. --- Pelagianism. --- Pelagians (Quietism). --- Polemic. --- Predestination. --- Priscillian. --- Priscillianism. --- Psalm 1. --- Religion. --- Renunciation. --- Sabellianism. --- Sexual Desire (book). --- Simon Magus. --- Sin. --- Spiritual body. --- Spirituality. --- Subordinationism. --- Superiority (short story). --- Susanna (Book of Daniel). --- The City of God (book). --- The Righteous Men. --- The Sheep and the Goats. --- Theodicy. --- Theodore of Mopsuestia. --- Theodosius I. --- Theology. --- Treatise on the Resurrection. --- Vigilantius. --- Wickedness. --- Fathers of the church. --- Church controversies. --- Influence.