Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Brahma Kumaris --- moral values --- attitudes --- moods --- revelations of God Father Shiva --- Prajapita Brahma

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Droit canonique --- Common law --- Histoire. --- History. --- Sources. --- #GGSB: Kerkelijk Recht --- Kerkelijk Recht --- classical canon law --- moral values --- social values --- political values --- religious values --- the Gregorian reform movement --- spiritual health --- justive --- protecting the unfortunate

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This open access book traces the research and teaching contributions of Kenneth Goodpaster over more than 45 years of his career. The book shows the content and the progression of these themes over the years identifying four insights in applied ethics: the moral insight, the institutional insight, the anthropological insight, and the Socratic insight. It highlights such concepts as conscience, corporate responsibility, corporations as agents and as recipients, stockholders, stakeholders, comprehensive moral thinking, and ethics education. In addition, Goodpaster explains phrases such as teleopathy, moral projection, human dignity, and the common good. Finally, the book examines with concern the implications of the foregoing for the polarizing and partisan trends in contemporary business behavior. Kenneth Goodpaster’s new book, Times of Insight: Conscience, Corporations, and the Common Good reflects the culmination of 50 years of incredible philosophical insights forming the basis of business ethics. His concept of ‘corporate conscience’ as a moral projection from individual conscience to organizational behavior is both an original as well as a most worthwhile approach to organizational responsibility. Coupling that with a clear notion of the common good, Goodpaster provides substantive grounds for a creative analysis of ethical issues in business. This is one of the most exciting new books in the field. - Patricia H. Werhane, Professor Emerita, University of Virginia and Professor Emerita, DePaul University. "Beginners beware. “Wickedly interdisciplinary” describes corporate ethics. More than “interdisciplinary,” the field asks questions that range across disciplines, nations and centuries. Who better to cut this Gordian Knot than Ken Goodpaster, a true giant in the field, who mixes a prodigious knowledge of contemporary corporations with a deep understanding of intellectual history to produce a new and stunning amalgam. A must-read." - Thomas Donaldson, The Mark O. Winkelman Professor, The Wharton School, University of Pennsylvania As one of the pioneers in business ethics, Kenneth Goodpaster has given us a great gift of synthesizing 50 years of philosophical reflection and corporate practice on some of the most important questions and issues for business today. This work is not nostalgia, but an important source of wisdom for leaders today and into the future. - Dr. Michael Naughton, Director, Center for Catholic Studies, Koch Chair in Catholic Studies, University of St. Thomas

Business ethics & social responsibility --- Ethics & moral philosophy --- Moral Projection and Corporate Conscience --- Business Ethics Education --- Business ethics and corporate responsibility --- Moral values and decision making --- Foundations of business ethics --- Corporation Conscience --- Legal-constitutional personhood and moral personhood --- Rights and civil liberties --- Human dignity and the common good --- Corporate self-assessment on integrating ethics --- Integrating ethics within decision-making --- Corporations, Conscience, and the Common Good --- Sustaining Corporate Conscience --- Conscience and Corporate Culture --- Businesses and moral values with decision-making

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Joseph Horowitz writes in Moral Fire: "If the Met's screaming Wagnerites standing on chairs (in the 1890's) are unthinkable today, it is partly because we mistrust high feeling. Our children avidly specialize in vicarious forms of electronic interpersonal diversion. Our laptops and televisions ensnare us in a surrogate world that shuns all but facile passions; only Jon Stewart and Bill Maher share moments of moral outrage disguised as comedy." Arguing that the past can prove instructive and inspirational, Horowitz revisits four astonishing personalities-Henry Higginson, Laura Langford, Henry Krehbiel and Charles Ives-whose missionary work in the realm of culture signaled a belief in the fundamental decency of civilized human nature, in the universality of moral values, and in progress toward a kingdom of peace and love.

Music --- Music patronage --- Musical criticism --- Hermeneutics (Music) --- Music criticism --- Journalism --- Business patronage of music --- Corporations --- Maecenatism --- Patronage of music --- Performing arts sponsorship --- History and criticism. --- History --- History and criticism --- Higginson, Henry Lee, --- Krehbiel, Henry Edward, --- Holloway, Laura C. --- Ives, Charles, --- Ives, Charles Edward, --- Aĭvz, Ch., --- Aĭvz, Charlʹz, --- Holloway-Langford, Laura, --- Langford, Laura Carter Holloway, --- Krehbiel, H. E. --- Ives, Charles E. --- Ives, Charles --- Ives, Charles Edward --- 19th century music. --- 20th century music. --- american culture. --- american history. --- american music history. --- american musical life. --- american studies. --- boston symphony orchestra. --- charles ives. --- classic music. --- classical music. --- classical orchestra. --- cultural historians. --- gilded age. --- henry higginson. --- henry krehbiel. --- history of music. --- human nature. --- laura langford. --- moral values. --- music history and criticism. --- music lovers. --- music studies. --- musicians and historians. --- musicology. --- turn of the century america. --- us culture. --- us history.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Since the 1990s, the Eastern Orthodox and Protestant Evangelical communities have had more direct contact with each other than at any other time. A small but growing number of dialogues have occurred around the globe along with significant comparative studies in history, doctrine, worship, and spiritual life. Few regional studies, however, have examined areas outside the Anglophone world, or the political and legal aspects of relationships between these traditions. Therefore, this volume breaks fresh ground. This volume is a collection of scholarly essays on current issues and/or developments in Orthodox–Evangelical relations, at both global and national levels, which will inform the ongoing dialogue. The essays explore the history of relationships and the factors that help or hinder them, as well as current missiological challenges, political and legal issues, comparative theology and spirituality, eco-theology, and other topics. A particular strength is the number of contributions from Orthodox and Evangelicals in Eastern Europe.

Humanities --- Social interaction --- Orthodox --- Evangelical --- ecumenism --- Patristics --- Stăniloae --- Evangelicals --- ecology --- creation care --- leadership --- Russia --- Ukraine --- discipleship --- Orthodox Christian --- Oriental Christian --- Coptic --- Egypt --- Ethiopia --- India --- Moltmann --- Eastern Orthodox --- Chinese evangelicals --- collectivism --- social trinitarian anthropology --- Confucian-influenced/Ru-influenced --- repressed form of self --- relational selfhood --- Cabasilas --- Luther --- Mariology --- Magnificat --- Eastern Orthodox theology --- moral discourse --- contemporary North American Christianity --- remnant --- orthodox and evangelicals --- ecumenical movement --- proselytism --- World Council of Churches --- moral values --- Symeon the New Theologian --- Orthodox spirituality --- Pentecostal/Charismatic spirituality --- mysticism --- asceticism --- apatheia --- religiosity in Russia --- spirituality --- Orthodoxy --- Protestantism --- Evangelical Christians --- subjective well-being --- spiritual well-being scale --- religious coping --- Brief RCOPE Scale --- enchurchment --- ecumenical convergence --- Romanian evangelicals --- Bible authority --- deification --- perichoretic model --- inaugurated eschatology --- iconography --- icon veneration --- evangelical–Orthodox relations --- Wesleyan --- evangelism --- John Wesley --- Lausanne-Orthodox Initiative --- monk --- asceticism-monastic life --- community-desert --- celibacy --- fasting --- common life --- Orthodox Christianity --- liturgical theology --- kingdom of God --- narrative --- critical realism --- atonement --- redemption --- ransom --- metaphor --- concept --- theory of atonement --- kerygma --- theology --- Romania --- interfaith --- Evangelicalism --- Serbia --- spiritual revivals --- Neo-Protestantism --- Department of Religion --- the work of Christ --- retributive justice --- penal substitution --- satisfaction --- nonviolence --- Christus Victor --- Gustaf Aulén --- Anselm --- Irenaeus --- Darby Kathleen Ray --- J. Denny Weaver --- Thomas Finger --- Gregory Boyd --- Orthodox --- Evangelical --- ecumenism --- Patristics --- Stăniloae --- Evangelicals --- ecology --- creation care --- leadership --- Russia --- Ukraine --- discipleship --- Orthodox Christian --- Oriental Christian --- Coptic --- Egypt --- Ethiopia --- India --- Moltmann --- Eastern Orthodox --- Chinese evangelicals --- collectivism --- social trinitarian anthropology --- Confucian-influenced/Ru-influenced --- repressed form of self --- relational selfhood --- Cabasilas --- Luther --- Mariology --- Magnificat --- Eastern Orthodox theology --- moral discourse --- contemporary North American Christianity --- remnant --- orthodox and evangelicals --- ecumenical movement --- proselytism --- World Council of Churches --- moral values --- Symeon the New Theologian --- Orthodox spirituality --- Pentecostal/Charismatic spirituality --- mysticism --- asceticism --- apatheia --- religiosity in Russia --- spirituality --- Orthodoxy --- Protestantism --- Evangelical Christians --- subjective well-being --- spiritual well-being scale --- religious coping --- Brief RCOPE Scale --- enchurchment --- ecumenical convergence --- Romanian evangelicals --- Bible authority --- deification --- perichoretic model --- inaugurated eschatology --- iconography --- icon veneration --- evangelical–Orthodox relations --- Wesleyan --- evangelism --- John Wesley --- Lausanne-Orthodox Initiative --- monk --- asceticism-monastic life --- community-desert --- celibacy --- fasting --- common life --- Orthodox Christianity --- liturgical theology --- kingdom of God --- narrative --- critical realism --- atonement --- redemption --- ransom --- metaphor --- concept --- theory of atonement --- kerygma --- theology --- Romania --- interfaith --- Evangelicalism --- Serbia --- spiritual revivals --- Neo-Protestantism --- Department of Religion --- the work of Christ --- retributive justice --- penal substitution --- satisfaction --- nonviolence --- Christus Victor --- Gustaf Aulén --- Anselm --- Irenaeus --- Darby Kathleen Ray --- J. Denny Weaver --- Thomas Finger --- Gregory Boyd