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Le monde est ma tribu
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ISBN: 2213599378 9782213599373 Year: 1997 Publisher: Paris: Fayard,

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Ciels d'Amérique, 1801-2001
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ISBN: 9782251453927 Year: 2023 Publisher: Paris Les Belles Lettres

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Peinture américaine en Suisse, 1950-1965
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Year: 1976 Publisher: Genève Musée d'art et d'histoire

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L'Amerique totalitaire : les Etats-Unis et la maîtrise du monde
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ISBN: 2828905446 9782828905446 Year: 1997 Publisher: Lausanne : Favre,


Book
Defining neomedievalism(s)
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ISBN: 1283256835 9786613256836 184615829X 1843842289 Year: 2010 Publisher: Cambridge, UK ; Rochester, NY : D.S. Brewer,

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An engagement with the huge growth in neomedievalism forms the core of this volume, with other essays testing its conclusions. The focus on neomedievalism at the 2007 International Conference on Medievalism, in ever more sessions at the annual International Congress on Medieval Studies, and by many recent or forthcoming publications has left little doubtof the importance of this new, provocative area of study. In response to a seminal essay defining medievalism in relationship to neomedievalism [published in volume 18 of this journal], this book begins with seven essays definingneomedievalism in relationship to medievalism. Their positions are then tested by five articles, whose subjects range from modern American manifestations of Byzantine art, to the Vietnam War as refracted through non-heterosexual implications in the 1976 movie Robin and Marian, and versions of abjection in recent Beowulf films. Theory and practice are thus juxtaposed in a volume that is certain to fuel a central debate in not one but two of the fastest growing areas of academia. Contributors: Amy S. Kaufman, Brent Moberley, Kevin Moberley, Lesley Coote, Cory Lowell Grewell, M.J. Toswell, E.L. Risden, Lauryn S. Mayer, Glenn Peers, Tison Pugh, David W. Marshall,Richard H. Osberg, Richard Utz


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Boll weevil blues : cotton, myth, and power in the American South
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ISBN: 1283362554 9786613362551 0226292851 9780226292854 9781283362559 9780226292878 0226292878 6613362557 Year: 2011 Publisher: Chicago : University of Chicago Press,

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Between the 1890s and the early 1920s, the boll weevil slowly ate its way across the Cotton South from Texas to the Atlantic Ocean. At the turn of the century, some Texas counties were reporting crop losses of over 70 percent, as were areas of Louisiana, Arkansas, and Mississippi. By the time the boll weevil reached the limits of the cotton belt, it had destroyed much of the region's chief cash crop-tens of billions of pounds of cotton, worth nearly a trillion dollars. As staggering as these numbers may seem, James C. Giesen demonstrates that it was the very idea of the boll weevil and the struggle over its meanings that most profoundly changed the South-as different groups, from policymakers to blues singers, projected onto this natural disaster the consequences they feared and the outcomes they sought. Giesen asks how the myth of the boll weevil's lasting impact helped obscure the real problems of the region-those caused not by insects, but by landowning patterns, antiquated credit systems, white supremacist ideology, and declining soil fertility. Boll Weevil Blues brings together these cultural, environmental, and agricultural narratives in a novel and important way that allows us to reconsider the making of the modern American South.

The Human difference : animals, computers, and the necessity of social science
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ISBN: 0585274177 0520915615 0520080130 0520089413 9780520915619 9780585274171 9780520080133 Year: 1993 Publisher: Berkeley, California : University of California Press,

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Are we losing touch with our humanity? Yes, contends Alan Wolfe in this provocative critique of modern American intellectual life. From ecology, sociobiology, and artificial intelligence to post-modernism and the social sciences, Wolfe examines the antihumanism underlying many contemporary academic trends. Animal rights theorists and "ecological extremists" too often downplay human capacities. Computers are smarter than we are and will soon replace us as the laws of evolution continue to unfold. Even the humanities, held in sway by imported theories that are explicitly antihumanistic in intention, have little place for human beings. Against this backdrop, Wolfe calls for a return to a moral and humanistic social science, one in which the qualities that distinguish us as a species are given full play. Tracing the development of modern social theory, Wolfe explores the human-centered critical thinking of eighteenth- and nineteenth-century scholars, now eclipsed by post-modern and scientistic theorizing. In the work of Durkheim, Marx, Weber, and Mead, human beings are placed on the center stage, shaping and interpreting the world around them. Sociology in particular emerged as a distinct science because the species it presumed to understand was distinct as well. Recent intellectual trends, in contrast, allow little room for the human difference. Sociobiology underlines the importance of genetics and mathematically governed evolutionary rules while downplaying the unique cognitive abilities of humans. Artificial intelligence heralds the potential superiority of computers to the human mind. Post-modern theorizing focuses on the interpretation of texts in self-referential modes, rejecting humanism in any form. And mainstream social science, using positivist paradigms of human behavior based on the natural sciences, develops narrow and arid models of social life. Wolfe eloquently makes a case for a new commitment to humanistic social science based on a realistic and creative engagement with modern society. A reconstituted social science, acknowledging our ability to interpret the world, will thrive on a recognition of human difference. Nurturing a precious humanism, social science can celebrate and further refine our unique capacity to create morality and meaning for ourselves.

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