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La publication de ce livre s’intègre dans le projet de recherche postdoctorale Territoires, sociétés et religions : réseaux paroissiaux dans une ville médiévale européenne. L’exemple de Coimbra financé par la Fondation pour la Science et la Technologie Portugaise (SFRH/BPD/100765/2014). Il a compté sur le soutien du CHSC-UC (UID/HIS/00311/2013) et du CIDEHUS-UÉ (UID/HIS/00057/2013), avec le cofinancement du FEDER/COMPETE 2020 (POCI-01-0145-FEDER-007702). Enfin, il a été également porté par le CRIHAM-U. Limoges et le LAMOP-U. Paris 1. Ce livre rassemble des contributions sur tout l’espace européen, entre le XIe et le XVe siècle, autour d’un questionnement central très large qui veut interroger toutes les dimensions de la porosité des idées et des pratiques entre les chapitres canoniaux et le monde laïc, pour tenter d’y saisir des transferts de modèles, les vecteurs d’une influence réciproque.

History --- medieval Church --- medieval Europe --- canonical institutions --- canonical communities --- medieval confraternities --- influence between lay and ecclesiastical communities --- chapters --- église médiévale --- Europe médiévale --- institutions canoniales --- communautés canoniales --- confraternités médiévales --- influence entre communautés laïques et ecclésiastiques --- chapitres

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The Inquisitions post mortem (IPMs) are a truly wonderful source for many different aspects of late medieval countryside and rural life. They have recently been made digitally accessible and interrogatable by the Mapping the Medieval Countryside project, and the first fruits of these developments are presented here. The chapters examine IPMs in connection with the landscape and topography of England, in particular markets and fairs and mills; and consider the utility of proofs of age for everyday life on such topics as the Church, retaining, and the wine trade.

Michael Hicks is Emeritus Professor of Medieval History at the University of Winchester.

Contributors: Katie A. Clarke, William S. Deller, Paul Dryburgh, Christopher Dyer, Janette Garrett, Michael Hicks, Matthew Holford, Gordon McKelvie, Stephen Mileson, Simon Payling, Matthew Tompkins, Jennifer Ward.

Inquisitiones post mortem --- History --- Great Britain --- Post-mortem inquisitions --- Postmortem inquisitions --- Inheritance and succession --- Registers of births, etc. --- Inquisitions post mortem. --- Medieval History. --- archives. --- digital enhancement. --- historical research. --- history. --- landscape. --- medieval Church. --- medieval England. --- middle ages. --- topography.

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The first book to deal with all the principal treatments of heresy and anti-heretical writings during their heyday in the thirteenth century. Heresy is always relative; the traces that it leaves to us are distorted and one-sided. In the last few decades, historians have responded to these problems by developing increasingly sophisticated methodologies that help to unravel and illuminate the tangled layers from which the texts that describe heresy are built, but in the process have made our reading of heresy fractured and disconnected. 'Heresy and Heretics' seeks to redress this by reading the different types of anti-heretical writing as part of a wider, connected tradition, considering all the principal orthodox treatments of heresy for the first time. Drawn from the mid-thirteenth century, a time when both medieval heresy and the church's response to it were at their zenith, they describe a spectrum of material that ranges from the theological arguments of some of the greatest thinkers of the age to the homely sermons of the wandering preachers. In considering the whole scope of anti-heretical writing from this narrow period, it becomes apparent that, far from being an artificial construct isolated from reality, the church's treatment of heresy in fact had a far more complex relationship with its subject matter. Dr Lucy Sackville teaches at Exeter College, University of Oxford.

Christian church history --- anno 1200-1299 --- Christian heresies --- Church history --- 273 "04/14" --- 273 "11/12" --- History --- Schisma's. Ketterijen--Middeleeuwen --- Schisma's. Ketterijen--?"11/12" --- Anti-heretical writings. --- Church. --- Heresy. --- Medieval church. --- Medieval history. --- Theological arguments. --- Thirteenth century. --- Wandering preachers.

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This book is not meant to be a definitive exploration of the whole of the two churches in any case. The attempt would be absurd. But the book is not meant, either, to be an intense exploration of ";certain aspects"; of the two churches. It is meant rather to be an extended essay about the connected differences between the two churches, to use ";aspects"; as touchstones for comparison. It is meant to be a comparison of two total styles. These are not architectural styles, although there is a marked and significant difference between English and Italian ecclesiastical architecture in the thirteenth century. The non-architectural style of the thirteenth-century Italian church might in fact be called sustained Romanesque, or perhaps sustained Burgundian. Comparing England (or Britain) with Italy in order to expose more fully one or both is not a new idea. Historians, like Tacitus and Collingwood, have made the comparison, and so have poets, like Browning and, with superb intellectuality, Clough. This is, at least locally, where angels feared to tread. The famous Venetian Anonymous wrote from the other side in his Relation (of about 1500), and condensed for us his comparison in the observation that unlike the Italians the English felt no real love, only lust. The spring bough and the melon-flower, Collingwood's city and field-the long continuity of the difference is startlingly apparent. Explaining the continuity (and perhaps there is no more difficult sort of historical explanation-its difficulty is painful to the mind) is not the job that this book sets itself. But it would be dull and dishonest to ignore the fact that the continuity exists. All that this book has to say may be no more than that the thirteenth century Italian church was in fact, as Browning warned, a melon-flower. The book may be only a gloss on amore. The symbol is more inclusive, more evocative, less guilty of excluding the essential but undefined, than detailed description can be. Melon-flower and amore, however, fortunately for the purpose of this book, say very little about the intricate, connected detail of administrative history. Collingwood's (after Tacitus's) city against field presses less deeply but says more. The general difference between the styles of the English and Italian churches has a great deal to do, and very directly, with the fact that the inhabitants of Italy were continually city-dwellers and the inhabitants of Britain were essentially not. Although this book is about both England and Italy, it approaches them differently. The thirteenth-century Italian church is, particularly in English and French, practically unknown. Before it can be explained or analyzed, it must be recreated, formed again in detail. The job is in part really archaeological. The outline of past existence must be uncovered. This is not at all true of the thirteenth-century English church. It has been well explored. This disparity in past observation forces my book to talk much more of Italy than of England; but, if it is a book about one church rather than the other, it is a book about England. England is meant to be seen, for a change, against what it was not. In this sort of profile it has a different look. England may no longer seem a country in the frozen North, incapable, in the distance, of responding fully to Lateran enthusiasm. Its full response to ecclesiastical government may seem clearly connected with its, of course relatively, full response to secular government.

HISTORY / Europe / General. --- England --- Italy --- Church history --- 27 <420> "12" --- Kerkgeschiedenis--Engeland--?"12" --- 13th century. --- abbey. --- archbishop. --- archdiocese. --- becket. --- bishop. --- catholic church. --- christianity. --- church administration. --- church history. --- convent. --- cremona. --- early church. --- ecclesiastical architecture. --- ecclesiastical history. --- england. --- europe. --- francis of assisi. --- history. --- italian church. --- italy. --- medieval church. --- medieval history. --- medieval. --- monastery. --- monk. --- nonfiction. --- pope. --- religion and politics. --- religion. --- religious orders. --- roman church. --- rome. --- salisbury cathedral. --- york.

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Albigenses. --- Christian heresies --- Cathares --- Hérésies chrétiennes --- History --- Histoire --- France --- Italy --- Italie --- Church history --- Histoire religieuse --- 273.233 --- 284.41 --- Albigenses --- Heresies, Christian --- -Heresies, Christian --- Heresies and heretics --- Heresy --- Theology, Doctrinal --- Christian sects --- Albigensians --- Cathari --- Catharists --- Cathars --- Katharen --- Albigenzen. Katharen --- -History --- -Italy --- -Church history --- -273.233 --- -Katharen --- -France --- 284.41 Albigenzen. Katharen --- 273.233 Katharen --- -Albigensians --- -Albigenses. --- Hérésies chrétiennes --- -Repubblica italiana (1946- ) --- Italian Republic (1946- ) --- Włochy --- Regno d'Italia (1861-1946) --- Iṭalyah --- Italia --- Italien --- Italii︠a︡ --- Kgl. Italienische Regierung --- Königliche Italienische Regierung --- إيطاليا --- Īṭāliyā --- جمهورية الإيطالية --- Jumhūrīyah al-Īṭālīyah --- Італія --- Італьянская Рэспубліка --- Italʹi︠a︡nskai︠a︡ Rėspublika --- Италия --- Италианска република --- Italianska republika --- Ιταλία --- Ιταλική Δημοκρατία --- Italikē Dēmokratia --- 이탈리아 --- It'allia --- 이탈리아 공화국 --- It'allia Konghwaguk --- איטליה --- רפובליקה האיטלקית --- Republiḳah ha-Iṭalḳit --- Lýðveldið Ítalía --- Itālija --- Itālijas Republika --- Italijos Respublika --- Olaszország --- Olasz Köztársaság --- イタリア --- Itaria --- イタリア共和国 --- Itaria Kyōwakoku --- Italiya Respublikasi --- Италия Республикаси --- Italii︠a︡ Respublikasi --- Итальянская Республика --- Італійська Республіка --- Italiĭsʹka Respublika --- İtalya --- İtalya Cumhuriyeti --- איטאליע --- Iṭalye --- 意大利 --- Yidali --- 意大利共和国 --- Yidali Gongheguo --- Laško --- Pʻŭrangsŭ --- Frankrig --- Francja --- Frant︠s︡ii︠a︡ --- Prantsusmaa --- Francia (Republic) --- Tsarfat --- Tsorfat --- Franḳraykh --- Frankreich --- Fa-kuo --- Faguo --- Франция --- French Republic --- République française --- Peurancih --- Frankryk --- Franse Republiek --- Francland --- Frencisc Cynewīse --- فرنسا --- Faransā --- Franza --- Republica Franzesa --- Gallia (Republic) --- Hyãsia --- Phransiya --- Fransa --- Fransa Respublikası --- Franse --- Францыя --- Frantsyi︠a︡ --- Французская Рэспубліка --- Frantsuzskai︠a︡ Rėspublika --- Parancis --- Pransya --- Franis --- Francuska --- Republika Francuska --- Bro-C'hall --- Френска република --- Frenska republika --- França --- República Francesa --- Pransiya --- Republikang Pranses --- Γαλλία --- Gallia --- Γαλλική Δημοκρατία --- Gallikē Dēmokratia --- فرانسه --- Farānsah --- צרפת --- רפובליקה הצרפתית --- Republiḳah ha-Tsarfatit --- פראנקרייך --- 法国 --- 法蘭西共和國 --- Falanxi Gongheguo --- フランス --- Furansu --- フランス共和国 --- Furansu Kyōwakoku --- Francija --- Ranska --- Frankrike --- -Albigenses --- Catharism --- medieval heresy --- Europe --- the Inquisition --- the medieval Church --- medieval Catholicism