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During the Sixties the nation turned its eyes to San Francisco as the city's police force clashed with movements for free speech, civil rights, and sexual liberation. These conflicts on the street forced Americans to reconsider the role of the police officer in a democracy. In The Streets of San Francisco Christopher Lowen Agee explores the surprising and influential ways in which San Francisco liberals answered that question, ultimately turning to the police as partners, and reshaping understandings of crime, policing, and democracy. The Streets of San Francisco uncovers the seldom reported, street-level interactions between police officers and San Francisco residents and finds that police discretion was the defining feature of mid-century law enforcement. Postwar police officers enjoyed great autonomy when dealing with North Beach beats, African American gang leaders, gay and lesbian bar owners, Haight-Ashbury hippies, artists who created sexually explicit works, Chinese American entrepreneurs, and a wide range of other San Franciscans. Unexpectedly, this police independence grew into a source of both concern and inspiration for the thousands of young professionals streaming into the city's growing financial district. These young professionals ultimately used the issue of police discretion to forge a new cosmopolitan liberal coalition that incorporated both marginalized San Franciscans and rank-and-file police officers. The success of this model in San Francisco resulted in the rise of cosmopolitan liberal coalitions throughout the country, and today, liberal cities across America ground themselves in similar understandings of democracy, emphasizing both broad diversity and strong policing.
Police --- San Francisco (Calif.) --- San Francisco (Calif.) --- Politics and government --- Social conditions --- historical studies, urban america, united states, criminology, crime, local politics, government, social issues, state, 1960s, san francisco, police force, policing, free speech, civil rights, sexual liberation, democracy, liberals, liberalism, street-level interactions, law enforcement, discretion, north beach beats, african american gang leaders, bar owners, gay, lesbian, lgbtqia, haight-ashbury hippies, sexually explicit works, chinese entrepreneurs, financial district, diversity.
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This book analyzes the different conceptions of authenticity that are behind conflicts over who and what should be recognized as authentically Jewish. Although the concept of authenticity has been around for several centuries, it became a central focus for Jews since existentialist Jean-Paul Sartre raised the question in the 1940s. Building on the work of Sartre, later Jewish thinkers, philosophers, anthropologists, and cultural theorists, the book offers a model of Jewish authenticity that seeks to balance history and tradition, creative freedom and innovation, and the importance of recognition among different groups within an increasingly multicultural Jewish community. Author Stuart Z. Charmé explores how debates over authenticity and struggles for recognition are a key to understanding a wide range of controversies between Orthodox and liberal Jews, Zionist and diaspora Jews, white Jews and Jews of color, as well as the status of intermarried and messianic Jews, and the impact of Jewish genetics. In addition, it discusses how and when various cultural practices and traditions such as klezmer music, Israeli folk dance, Jewish yoga and meditation, and others are recognized as authentically Jewish, or not.
Jews --- Judaism --- Social perception --- Identity. --- Social conditions --- History --- Sartre, Jean-Paul, --- identity, culture, Judaism, Jewish people, communities, religion, belief, Jewish studies, Orthodox Judaism, Orhodox Jews, Liberals, liberalism, Liberal Jews, Liberal Judaism, secularism, secular, authenticity, authentic, struggle, genetics, ancestry, race, origin, diaspora, Zionist Jew, Zionism, Isreal, music, messianic Jews, messianic Judaism, Abrahamic religion, Christianity, folk dance, folk music, tradition, spirituality, Kabbalah, Ethopian Jews, Ashkenazi Jews, Sepharidic Jews, Mizarhi Jews, lost tribes, Black Jews, multiculturalism, crypto-judaism.
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In 1960, Barry Goldwater set forth his brief manifesto in The Conscience of a Conservative. Written at the height of the Cold War and in the wake of America's greatest experiment with big government, the New Deal, Goldwater's message was not only remarkable, but radical. He argued for the value and importance of conservative principles--freedom, foremost among them--in contemporary political life. Using the principles he espoused in this concise but powerful book, Goldwater fundamentally altered the political landscape of his day--and ours.
Conservatism --- USA. --- United States. --- United States --- Politics and government --- Agricultural Adjustment Act (1933). --- Americans For Democratic Action. --- Blackwell, Morton. --- Burke, Edmund. --- Chambers, Whittaker. --- Christian Coalition. --- Civil Rights Act (1866). --- Franklin, Benjamin. --- Gingrich, Newt. --- Gormulka, Wladyslaw. --- Hamilton, Alexander. --- Heritage Foundation. --- Hoover Commission. --- Hungary. --- King, Martin Luther, Jr. --- Kirk, Russell. --- Larson, Arthur. --- Marx, Karl. --- Medicare. --- New Republicanism. --- Norquist, Grover. --- Poland. --- Rockefeller, Nelson. --- Schlafly, Phyllis. --- Socialist Party. --- Tocqueville, Alexis de. --- U.S. Congress. --- U.S. Senate. --- United Automobile Workers (UAW). --- Viguerie, Richard. --- Wallace, Henry. --- Weyrich, Paul. --- Wister, Owen. --- Witness (Chambers). --- absolutism. --- collectivists. --- communism. --- conservatism. --- conservatives. --- democracy. --- dissent, in the 1960s. --- education. --- grants-in-aid. --- labor unions. --- liberals/liberalism. --- nationalization. --- property rights. --- public officials, duties of. --- right-to-work laws. --- totalitarianism. --- welfarism.
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