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Many people characterize urban renewal projects and the power of eminent domain as two of the most widely despised and often racist tools for reshaping American cities in the postwar period. In A World More Concrete, N. D. B. Connolly uses the history of South Florida to unearth an older and far more complex story. Connolly captures nearly eighty years of political and land transactions to reveal how real estate and redevelopment created and preserved metropolitan growth and racial peace under white supremacy. Using a materialist approach, he offers a long view of capitalism and the color line, following much of the money that made land taking and Jim Crow segregation profitable and preferred approaches to governing cities throughout the twentieth century. A World More Concrete argues that black and white landlords, entrepreneurs, and even liberal community leaders used tenements and repeated land dispossession to take advantage of the poor and generate remarkable wealth. Through a political culture built on real estate, South Florida's landlords and homeowners advanced property rights and white property rights, especially, at the expense of more inclusive visions of equality. For black people and many of their white allies, uses of eminent domain helped to harden class and color lines. Yet, for many reformers, confiscating certain kinds of real estate through eminent domain also promised to help improve housing conditions, to undermine the neighborhood influence of powerful slumlords, and to open new opportunities for suburban life for black Floridians. Concerned more with winners and losers than with heroes and villains, A World More Concrete offers a sober assessment of money and power in Jim Crow America. It shows how negotiations between powerful real estate interests on both sides of the color line gave racial segregation a remarkable capacity to evolve, revealing property owners' power to reshape American cities in ways that can still be seen and felt today.
Real property --- Rental housing --- African Americans --- African American neighborhoods --- Urban renewal --- Racism --- History --- Political aspects --- Housing --- History. --- sociology, african american demographic studies, us history, demography, ethnography, urban areas, racist tools, jim crow, postwar period, south florida, land transactions, real estate, development schemes, metropolitan growth, racial peace, materialist approach, capitalism, segregation, 20th century, landlords, entrepreneurs, liberal community leaders, tenement housing, dispossession, political culture, property rights, social issues, injustice, powerful slumlords.
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Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible. Europeans and natives appealed to imperfect understandings of their interlocutors' notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers' and indigenous peoples' legal presuppositions shaped and sometimes misdirected their attempts to employ each other's law. Natives and settlers construed and misconstrued each other's legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of "legal intelligibility": How and to what extent did settler law and its associated notions of justice became intelligible--tactically, technically and morally--to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. . A historical and legal examination of the conflict and interplay between settler and indigenous laws in the New WorldAs British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other's legal ideas and conceptions of justice.This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other's ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. .
Indians --- Colonies --- Legal status, laws, etc. --- History. --- Law and legislation. --- United States --- Amazon basin. --- Andean litigants. --- Bacon’s Rebellion. --- British settlers. --- Cockacoeske. --- Columbian elites. --- English justice. --- English law. --- Iberian New World. --- Indian law. --- Indian rights. --- Iroquois. --- John Wompas. --- Latin America. --- Nipmuc. --- Portuguese colonists. --- Spanish colonization. --- Spanish law. --- Spanish policy. --- Virginia House of Burgesses. --- Virginia law. --- agricultural leases. --- autonomy. --- blood feud. --- colonial discourse. --- colonial rule. --- communal rights. --- community identities. --- conversion. --- corporate autonomy. --- empire. --- ground law. --- historical actors. --- imperial legalities. --- indigenous groups. --- indigenous litigants. --- indigenous peoples. --- jurisdiction. --- justice. --- land rights. --- land transactions. --- legal concepts. --- legal contest. --- legal practices. --- legal structures. --- legal system. --- legal systems. --- liberal elites. --- local alliances. --- queen of Pamunkey. --- rhetorical traditions. --- sovereignty. --- strategic behavior. --- treaty negotiations. --- tributary system. --- vassalage. --- American
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