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Betraktelser. --- Kristendom. --- Predikningar. --- Religion. --- Teologi. --- Uppbyggelselitteratur.
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Feministteologi. --- Feministteologi. --- Forskningsperspektiv. --- Kristendom. --- Kärlek. --- Livsåskådning. --- Moderskap --- Moderskap. --- religiösa aspekter --- kristendom. --- Maria,
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Kristendom och nazism. --- National socialism and religion. --- National socialism --- Religious aspects --- Christianity.
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Teodicéproblemet. --- Judendom. --- Kristendom. --- Paperback / softback. --- Attar, Farid od-Din Mohammad ebn Ebrahim, --- Bibeln. --- mottagande. --- Islam. --- Judaism. --- Christianity. --- Theodicy.
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Christianity and antisemitism. --- Judaism --- Kristendom och antisemitism. --- Antisemitism --- Relations --- Christianity --- History. --- idéhistoriska aspekter. --- Nietzsche, Friedrich Wilhelm, --- Nietzsche, Friedrich,
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"Adomnan, ninth abbot of Iona, wrote On the Holy Places in the closing years of the seventh century CE. It provides a detailed account of the sites mentioned in the Christian scriptures, and the overall topography and shrines of Palestine and Egypt at the time. The work is an attempt to compile a biblical studies manual according to the demands of Augustine, one of which was a demand for empirical witness. He thereby produced the desired manual, which remained in use until the Reformation." "In this study Thomas O'Loughlin shows how Adomnan's work can be used to study the nature of scriptural studies in the Latin work of the time, shedding light on perceptions of space, relics, pilgrimage, and Islam. While a study of how the work was used, transmitted and reworked by other figures, such as the Venerable Bede, brings unique insights into the theological world of the time including the dynasty of the Carolingians."--Jacket.
Christian shrines --- Christian shrines. --- Kristendom --- Kultplatser --- Lieux sacrés. --- History. --- Historia. --- Historia. --- Adamnan, --- Adamnan, --- Adamnanus, --- Adamnanus (von Iona). --- De locis sanctis (Adamnan, Saint).
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This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W.M.L. de Wette and that of the Swiss-German historian Jacob Burckhardt. Burckhardt's meeting with de Wette and his subsequent decision to study history over theology are interpreted as revealing moments in nineteenth-century intellectual history. By examining their encounter, its larger historical context, and the thought of both men, the book demonstrates the centrality of theological concerns and forms of knowledge in the emergence of modern, secular historical consciousness.
Bibelkritik --- Historicism. --- Historicism. --- Historieforskning --- Historism --- History --- History --- Historia --- Historia --- Religiösa aspekter --- Kristendom --- Historia. --- Religious aspects --- Christianity. --- Religious aspects --- Christianity. --- Burckhardt, Jacob, --- De Wette, Wilhelm Martin Leberecht,
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Christian church history --- anno 1-499 --- Ethnocentrism. --- Sex bias --- Bias (Psychology) --- Prejudgments --- Prejudices and antipathies --- Diskriminering --- Fördomar --- Fornkyrkan. --- Rasism --- Etnocentrism. --- Diskriminering. --- Rasism. --- kristendom. --- historia. --- kristendom --- etnicitet --- genus --- Religiösa aspekter --- Kristendom. --- Kristendom --- Etnicitet --- Genus --- Discrimination --- Prejudices --- Church history --- Racism --- Sexism --- 27 <063> --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Prejudice --- Bias --- Religious aspects --- Christianity. --- History. --- Kerkgeschiedenis--Congressen --- Prejudices. --- Religion --- Sexism. --- Primitive and early church. --- Historia. --- 30-600. --- Ethnocentrism --- Attitude (Psychology) --- Sex (Psychology) --- Social perception --- Sex role --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Anti-racism --- Race relations --- Emotions --- Cultural relativism --- Ethnopsychology --- Nationalism --- Race --- Interpersonal relations --- Minorities --- Toleration --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Religious aspects&delete& --- History --- Critical race theory
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Christentum. --- Christianity and other religions --- Christianity and other religions. --- Conversion --- Hellenism. --- Hellenismus. --- Interreligiöse Beziehung. --- Jewish women --- Jews --- Jews. --- Judar. --- Judentum. --- Judiska kvinnor --- Kristendom och andra religioner. --- Rabbiner. --- Rabbis. --- judaïsme hellénistique --- Judaism. --- Judaism. --- Religious aspects. --- Civilization. --- Religiösa aspekter. --- Josephus, Flavius,
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Drawing on recent insights from postcolonial theory and social psychology, Travis B. Williams seeks to diagnose the social strategy of good works in 1 Peter by examining how the persistent admonition to "do good" is intended to be an appropriate response to social conflict.
227*22 --- Brieven van Petrus --- Bible. --- Epistle of Peter, 1st --- Peter, 1st (Book of the New Testament) --- Peter (Book 1) --- Criticism, interpretation, etc. --- Social scientific criticism. --- 227*22 Brieven van Petrus --- Good works (Theology). --- Gute Werke. --- Kristen identitet --- Kristendom och samhälle. --- Sociala aspekter. --- Bibeln.
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