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Gifts --- Self-interest --- Utilitarianism --- Cadeaux --- Intérêt personnel --- Utilitarisme
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En 1988 et 1989, Pierre Bourdieu consacre son cours à un aspect aussi central que difficile de l'État : le service du bien public. Les fonctionnaires prétendent sacrifier leurs intérêts personnels, mais des actions gratuites, totalement désintéressées, sont-elles vraiment concevables ? Y a-t-il une part de vérité à décrire le droit comme un ensemble de règles universelles au-dessus des intérêts particuliers, ou n'est-ce là qu'idéologie ? Les bureaucrates sont-ils la classe qui pense, célébrée par Hegel (mais aussi Durkheim), ou les usurpateurs dénoncés par Marx ? Pierre Bourdieu dépasse ces alternatives en s'intéressant à la formation, dans nos sociétés, de champs tels que le champ juridique ou le champ bureaucratique : les agents sociaux y sont conduits à servir, en même temps que des intérêts qui leur sont propres, des intérêts qui les dépassent. Si des actions désintéressées, orientées vers l'universel, sont possibles, c'est parce qu'il existe, dans ces univers sociaux, un intérêt au désintéressement. Au-delà de cette démonstration, ces cours sont l'occasion de découvrir des analyses inédites de Bourdieu sur la genèse du champ juridique, la naissance des sciences sociales, l'usage de la notion de profession en sociologie...
Intérêt personnel. --- Intérêt personnel. --- Intérêt personnel --- Sociology - Study and teaching (Higher) - France --- Interest (Philosophy) --- Political sociology --- State, The --- Intérêt personnel --- Sociology
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Conduct of life --- Self-interest --- International relations --- Morale pratique --- Intérêt personnel --- Moral and religious aspects.
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Quelle conséquence a sur notre comportement le fait de dire "Je"? En quoi l'auto-désignation de l'humain se différencie-t-elle de l'individualité rudimentaire des autres animaux ? A partir de cette problématique, Ernst Tugendhat applique ici les méthodes de la philosophie analytique aux questions fondamentales de l'anthropologie philosophique. Il traite de phénomènes tels que l'égoïsme et l'altruisme, la conscience d'être mortel, le fait de se prendre au sérieux, la possibilité de relativiser sa propre situation ou, encore, la soif de religion et de mystique.
Egoism. --- Self-interest. --- Self (Philosophy). --- Mysticism. --- Egoïsme --- Intérêt personnel --- Moi (Philosophie) --- Mysticisme --- Egoïsme --- Intérêt personnel --- Egoism --- Self-interest --- Self (Philosophy)
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French literature --- Self-interest --- Littérature française --- Intérêt personnel --- History and criticism --- Histoire et critique --- France --- France --- Intellectual life --- Vie intellectuelle
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Is there still anything to live for? Is anything worth pursuing, apart from money and success? With religion no longer widely seen as a guide to life, what can take its place? There is a widespread view that we are genetically programmed to behave selfishly, and our consumer culture is premised on the idea that the pursuit of self-interest is the only way of life that makes any sense. Yet many people have an uneasy feeling that they may be missing out on something which would give their lives a significance they currently lack. Peter Singer has interwoven philosophical arguments with his own experiences in the animal and environmental movements to produce a book that is both personal and universal. While not downplaying our evolutionary inheritance, he shows that the modern form of selfishness as a way of life has cultural rather than natural origins, and that it is both individually and collectively self-defeating. Along the way he provides a concise and accessible account of philosophical speculation about ethics, discussing thinkers as diverse as Aristotle, Jesus, Rousseau, Adam Smith, and Kant, and he ends by presenting examples of ways in which living ethically has made people's lives more fulfilling and meaningful.
Social ethics --- Ethics --- Self-interest --- eigenbelang --- Social problems --- Sociology --- Conduct of life --- Self --- Economic man --- NIMBY syndrome --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- intérêt personnel --- intérêt personnel
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Réflexion sur le don dans le sillage des travaux développés par le courant de pensée du MAUSS (Mouvement anti-utilitariste dans les sciences sociales). L'ouvrage réinterroge le caractère utilitariste ou désintéressé de la notion à travers les écrits de Platon, de Mauss ou de Bourdieu. ©Electre 2014
Gifts --- Self-interest --- Utilitarianism --- Economics --- Cadeaux --- Intérêt personnel --- Utilitarisme --- Economie politique --- Philosophy --- Philosophie --- Don --- Interet personnel --- Bourdieu, Pierre, --- Mauss, Marcel, --- Plato --- Intérêt personnel --- Bourdieu, Pierre, - 1930-2002 --- Mauss, Marcel, - 1872-1950
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Collective behavior --- Consumption (Economics) --- Political participation --- Self-interest --- Comportement collectif --- Consommation (Economie politique) --- Participation politique --- Intérêt personnel --- 304 --- sociologie --- Intérêt personnel --- CDL --- 316 --- Comportements politiques --- Systemes de valeurs
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This volume argues that the commitment to justice is a fundamental motive and that, although it is typically portrayed as serving self-interest, it sometimes takes priority over self-interest. To make this case, the authors discuss the way justice emerges as a personal contract in children's development; review a wide range of research studying the influences of the justice motive on evaluative, emotional and behavioral responses; and detail common experiences that illustrate the impact of the justice motive. Through an extensive critique of the research on which some alternative models of justice are based, the authors present a model that describes the ways in which motives of justice and self-interest are integrated in people's lives. They close with a discussion of some positive and negative consequences of the commitment to justice.
Social justice. --- Justice. --- Self-interest. --- Justice sociale --- Justice --- Intérêt personnel --- Conduct of life --- Self --- Economic man --- NIMBY syndrome --- Injustice --- Law --- Common good --- Fairness --- Equality --- Health Sciences --- Psychiatry & Psychology
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