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";Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East.";-Robert Fisk, The Independent Today's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism. Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world. Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.
Cultural pluralism --- History. --- Middle East --- History --- Religious aspects. --- 19th century. --- anti sectarian politics. --- arabs. --- authoritarianism. --- cliche. --- coexistence. --- ethnic diversity. --- european colonialism. --- extremist groups. --- middle east. --- modern arab world. --- modern culture. --- muslim christian political collaboration. --- nationalism. --- ottoman empire. --- ottoman reformation. --- politics of pluralism. --- post ottoman arab world. --- racial diversity. --- religion. --- sectarian rage. --- war torn countries.
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By the time Matthias was in seventh grade, he felt he'd better belong to some group, lest he be alone and vulnerable. The punks and anarchists were identifiable by their tattoos and hairstyles and music. But it was the skinheads who captured his imagination. They had great parties, and everyone seemed afraid of them. "They really represented what it meant to be a strong man," he said. What draws young men into violent extremist groups? What are the ideologies that inspire them to join? And what are the emotional bonds forged that make it difficult to leave, even when they want to? Having conducted in-depth interviews with ex-white nationalists and neo-Nazis in the United States, as well as ex-skinheads and ex-neo-Nazis in Germany and Sweden, renowned sociologist Michael Kimmel demonstrates the pernicious effects that constructions of masculinity have on these young recruits. Kimmel unveils how white extremist groups wield masculinity to recruit and retain members-and to prevent them from exiting the movement. Young men in these groups often feel a sense of righteous indignation, seeing themselves as victims, their birthright upended in a world dominated by political correctness. Offering the promise of being able to ";take back their manhood,"; these groups leverage stereotypes of masculinity to manipulate despair into white supremacist and neo-Nazi hatred. Kimmel combines individual stories with a multiangled analysis of the structural, political, and economic forces that marginalize these men to shed light on their feelings, yet make no excuses for their actions. Healing from Hate reminds us of some men's efforts to exit the movements and reintegrate themselves back into society and is a call to action to those who make it out to help those who are still trapped.
RIGHT-WING EXTREMISTS --- WHITE SUPREMACY MOVEMENTS --- MASCULINITY--PSYCHOLOGICAL ASPECTS --- SOCIAL PSYCHOLOGY --- Right-wing extremists --- Masculinity --- White supremacy movements --- Far-right extremists --- Radicals --- Supremacist movements, White --- Supremacy movements, White --- White supremacist movements --- Social movements --- White nationalism --- Skinheads --- Masculinity (Psychology) --- Sex (Psychology) --- Men --- Psychological aspects --- #SBIB:324H60 --- #SBIB:316.346H30 --- #SBIB:321H81 --- 316.64 --- 316.64 Maatschappelijke attitudes --(sociale psychologie) --- Maatschappelijke attitudes --(sociale psychologie) --- Politieke socialisatie --- Gender studies: mannenproblematiek: algemeen --- Westerse politieke en sociale theorieën vanaf de 19e eeuw : nationalisme, corporatisme, fascisme, nationaal socialisme, rechtsextremisme, populisme --- White supremacy movements. --- Psychological aspects. --- Social problems --- SOCIAL SCIENCE / Gender Studies. --- Right-wing extremists - Case studies. --- Masculinity - Psychological aspects. --- Germany --- Sweden --- United States of America --- beliefs. --- cliques. --- clubs. --- economic. --- emotions. --- extremist groups. --- extremist. --- friendship. --- germany. --- groups. --- hate. --- hatred. --- ideology. --- interviews. --- manhood. --- marginalized groups. --- masculinity. --- mental health. --- morals. --- neo nazis. --- political correctness. --- political. --- recruitment. --- skinheads. --- society. --- sociology. --- sweden. --- toxic masculinity. --- united states. --- violence. --- violent. --- white nationalists. --- white power. --- white supremacist. --- young men. --- Violence --- Islam --- Anti-semitism --- Book --- Discrimination
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A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond.
Violence --- Islamic fundamentalism --- Fundamentalism, Islamic --- Islamism --- Islam --- Religious fundamentalism --- Violent behavior --- Social psychology --- Religious aspects --- Boko Haram. --- Boko Haram. --- 2000-2099 --- Nigeria. --- BH (Boko Haram) --- Boko Harram --- Jamāʻat Ahl al-Sunnah li-Daʻwah wa-l-Jihād --- Jamāʻat Ahl al-Sunnah lil-Daʻwatihi wa-al-Jihād --- Jamāʻat Ahl as-Sunnah lid-Daʻwah wa-l-Jihād --- Jamaat Ahlussunah lid-Dawa wal-Jihad --- Jamaʼatu Ahlis Sunna Liddaʼawati Wal-Jihad --- Jama'atu Ahlisunnah Lida'awati wal-Jihad --- Jamaʼatul Alhul Sunnah Liddaʼwati wal jihad --- Jamatu Ahlis Sunna Lidawatti wal Jihad --- JAS (Jama'atu Ahlisunnah Lida'awati wal-Jihad) --- Nigerian Taliban --- People Committed to the Propagation of the Prophet's Teachings and Jihad --- Yusufiya --- جماعة اهل السنة للدعوة والجهاد --- Islamic State in West Africa Province --- Ansaru --- Bundesrepublik Nigeria --- Colony and Protectorate of Nigeria --- Federal Republic of Nigeria --- Federation of Nigeria --- Jamhuriyar Taraiyar Nijeriya --- Nai-chi-li-ya --- Naijeria --- Nigeria --- Nigeria (Federation) --- Nigerii͡ --- Nigerija --- Nigeryah --- Ọ̀hàńjíkọ̀ Ọ̀hànézè Naìjíríy --- Orílẹ̀-èdè Olómìniira Àpapọ̀ Nàìjírí --- Republic of Nigeria --- African Society. --- African Terrorism. --- Conflict. --- Cultural Transformation. --- Extremism. --- Extremist Groups. --- Faith. --- Insurgency. --- Islamic Radicalization. --- Islamic radicalization. --- Northern Nigeria. --- Radicalization. --- Religious Extremism. --- Society. --- Terrorism. --- Violence. --- conflict analysis. --- insurgency. --- multicultural challenges. --- northern Nigeria. --- sustainable solutions. --- transnational elite. --- violent extremism.
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