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"La pandémie avait suscité l'espoir d'un changement de paradigme. Le Fonds monétaire international et la Banque mondiale y ont plutôt vu l'occasion de libéraliser plus avant les économies. Les aides d'urgence consenties par le premier en réponse au covid engagent les pays emprunteurs dans une nouvelle décennie d'austérité - réduction de la masse salariale publique, baisse des subventions aux biens essentiels, hausse des taxes sur la consommation, etc. - aux effets sociaux dramatiques. Les programmes de « financement du développement » poussés par la deuxième à la faveur de la crise promeuvent une « bonne gouvernance » synonyme d'amélioration du « climat des affaires », au bénéfice des entreprises transnationales. Les émeutes de la faim, la crise asiatique et la montée des donateurs émergents avaient pourtant délégitimé le conditionnement des aides financières ou des allègements de dette à l'adoption de réformes économiques libérales. La conditionnalité avait été « révisée », subordonnée à l'« appropriation » par le pays bénéficiaire, mise au service des objectifs de développement durable. Or, dans les faits, cette ingérence subsiste à travers un ensemble de dispositifs véhiculant l'influence des bailleurs de fonds en matière de politique économique et budgétaire, au détriment des souverainetés des pays concernés et des investissements publics considérables qu'exigent la lutte contre les inégalités et la catastrophe environnementale."--Quatrième de couverture.
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Le changement climatique soulève de redoutables problèmes de justice : il rend nécessaire la réinterprétation de concepts moraux traditionnels, comme la nuisance et la responsabilité, et nous pousse chercher de nouveaux concepts normatifs, comme l'Anthropocène. Par-là, il nous oblige à inventer des dispositifs politiques, économiques et sociaux adaptés, alors même que rien ne garantit que nos théories morales revisitées nous permettront de comprendre toutes les questions éthiques soulevées par le changement climatique. Et que rien ne garantit non plus qu'une réforme de nos institutions parviendra à éviter les nuisances irréversibles. Mais ne pas prendre ces défis au sérieux augmenterait le risque de déclencher un changement climatique catastrophique et de réaliser les scénarios les plus injustes pour les plus pauvres, les générations futures, ainsi que pour les êtres vivants non humains dont la responsabilité nous incombe désormais.
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"Through original reporting, profiles, artwork, and interviews, the book provides a vivid introduction to America's unsung grassroots environmental groups"--
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This volume’s interdisciplinary research is based on the premise that we live an unsustainable global lifestyle. Finding ways to better inhabit our world is a challenge not only for scientists but also for civil society. One means of achieving sustainability is through promoting Environmental Justice. This volume contains both theoretical and case study analyses that propose methods for achieving and managing global environmental justice. Creating such an environmental equilibrium is a difficult goal, but the tools for reaching it simultaneously respond to many other challenging questions of the contemporary world. The ideal of just, sustainable development can induce efforts for solving inequity problems across many sectors.
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"This book corrects the tendency in scholarly work to leave Indigenous peoples on the margins of discussions of environmental inequality, by situating them as central activists in struggles to achieve environmental justice. Drawing from archival and interview data, it examines and compares the historical and contemporary processes through which Indigenous fishing rights have been negotiated in the United States, Australia and New Zealand, where three unique patterns have emerged and persist. It thus reveals the agential dynamics and the structural constraints that have resulted in varying degrees of success for Indigenous communities who are struggling to define the terms of their rights to access traditionally harvested fisheries, while also gaining economic stability through commercial fishing enterprises. Presenting rich narratives of conquest and resistance, domination and resilience, and marginalization and revitalization, the author uncovers the fundamentally cultural, political and ecological dynamics of colonization and explores the key mechanisms through which Indigenous assertions of rights to natural resources can systematically transform enduring political and cultural vestiges of colonization. A study of environmental justice as a fundamental ingredient in broader processes of decolonization, Environmental Justice as Decolonization will appeal to scholars of sociology, anthropology, environmental studies, law and Indigenous studies"--
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Elgar Research Agendas outline the future of research in a given area. Leading scholars are given the space to explore their subject in provocative ways, and map out the potential directions of travel. They are relevant but also visionary.This timely Research Agenda highlights how slow violence, unlike other forms of conflict and direct, physical violence, is difficult to see and measure. It explores ways in which geographers study, analyze and draw attention to forms of harm and violence that have often not been at the forefront of public awareness, including slow violence affecting children, women, Indigenous peoples, and the environment.Demonstrating a range of research methods and theoretical perspectives, this Research Agenda looks at the topic of slow violence through qualitative fieldwork, document analysis, geospatial technologies and cartographic analysis and representation. Key case studies consider slow violence in the form of social injustice, environmental alteration, and harmful human-environment interactions. The chapters also highlight how physical infrastructure, social and legal practices, places that have experienced armed conflict, and groups of people being labeled or marginalised can foster forms of slow violence.Scholars and students of human geography, particularly those looking at decolonization, environmental and social justice and different geographic methods for research, will find this book to be a beneficial read. It will also be useful for those studying structural harm and indirect violence more widely.
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The basic task of this book is to explore what, exactly, is meant by 'justice' in definitions of environmental and ecological justice. It examines how the term is used in both self-described environmental justice movements and in theories of environmental and ecological justice. The central argument is that a theory and practice of environmental justice necessarily includes distributive conceptions of justice, but must also embrace notions of justice based in recognition,capabilities, and participation. Throughout, the goal is the development of a broad, multi-faceted, yet integrated notion of
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"Blood into Water: A Case of Social Justice is a novel that weaves together the past and the present, from Mayan legends to contemporary stories of corporate greed. The story connects a mother and son, Sofia and Miguel Rodríguez, to a corporate scheme of exploitation uncovered by reporter Caleb Barthes. Barthes is sent to Nicaragua on an investigative assignment to look into water privatization plans. He learns far more than he expects about the environmental, political, and cultural issues surrounding 'water.' Perhaps more importantly, he learns about postcolonial exploitation and his own complicity, as well as the loss that can follow, not only for himself, but others. This novel, inspired by the Bolivian Water Wars, offers students a creative text dealing with an environmental issue that leads to a social movement. Anthropologists, archaeologists, historians, rhetoricians, sociologists, psychologists, political scientists, as well as scholars of business, organizational communication, interpersonal communication, cultural studies and environmental studies will easily find a place in the curriculum for this novel"--
Environmental justice --- Environmental justice. --- Nicaragua
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