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This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.
Egyptische godsdienst. --- Vroege christendom. --- Egypte. --- Egyptian --- Religion égyptienne --- -200.932 --- -Egyptian --- Religion History Egypt --- Religion égyptienne --- 299.31 --- Egypt --- -Christianity and other religions --- Christianity --- Christianity and other religions --- Syncretism (Christianity) --- 299.31 Godsdiensten van de Oude Egyptenaren --- Godsdiensten van de Oude Egyptenaren --- Religion --- Relations --- History --- 200.932 --- Christianisme --- Egypte --- 332 B.C.-638 A.D. --- Egypt - Religion - 332 B.C.-640 A.D. --- Christianity and other religions - Egyptian. --- RELIGION / History. --- Abydos. --- Ammianus Marcellinus. --- Apis bull. --- Atripe. --- Bes. --- Blemmyes. --- Canopus (Delta). --- Edfu. --- Eunapius. --- Gesios. --- Harpocrates. --- Hermetica. --- Herodotus. --- Horus. --- Jews and Judaism. --- John of Lycopolis. --- Libanius of Antioch. --- Lucian. --- Mandulis. --- Manichaeism. --- Min (Pan). --- Osiris. --- Paphnuti. --- Petbe. --- Plutarch. --- Re-Harmachis. --- Rufinus. --- Seth (Typhon). --- Syria. --- amulets. --- demons and demonology. --- domestic religion. --- exorcism. --- festivals. --- hagiography. --- healing and healers. --- naoi. --- oracles. --- terracotta figurines.
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Israelite religions have always fascinated scholars. Initial studies used the Bible as their main source of information and attempted to read it critically in order to learn about the religion of ancient Israel. With the advent of modern research in the Near East, more and more information on other Ancient Near Eastern religions was accumulated and initially used to illuminate Israelite religious practices as described in the Bible, but gradually led to challenging some of the accepted truisms. The new information was collected mainly through archaeological excavations, and archaeology had gradually become a major player in the study of ancient Israelite religion(s) and religious practices. The massive amount of information on the various subthemes related to Israelite religions, the shifting trends in scholarship, the multiplicity of approaches, and the interdisciplinary nature of the field means that no single scholar can master all the data today. Indeed, there is currently no comprehensive and updated book that covers all or even most aspects pertaining to Israelite religion(s). This volume is a partial attempt to fill some of this lacuna. The volume includes a number of broad, summarizing studies, presenting readers with the up-to-date state of the research on a number of important issues, from Solomon’s temple to broader studies of the loci of cultic activity in ancient Israel through to analysis of the difference between the “official” and “popular” expression of religion, the place of women in Israelite cult(s), similarities and differences between the religious practices in Israel and Judah and those of other Iron Age religions, and the religion of some of Israel’s neighbors to the role of zooarchaeology in the study of religion, ancient Israelite festivals, and more.
Biography & True Stories --- Archaeology --- Philistines --- Iron Age --- Aegean-style --- temples --- shrines --- household --- figurines --- Israelite religion --- ancient Israel --- cultic buildings --- sanctuaries --- biblical archaeology --- egalitarian ethos --- religion --- women --- Israel --- Judah --- domestic religion --- family religion --- rituals --- worship --- Jerusalem Temple --- feminist studies --- archaeology --- Hebrew Bible --- Old Testament --- Yahweh --- Asherah --- Tell el-Far‛ah North --- shrine model --- moon --- rain --- womb --- mercy --- household religion --- cult sites --- Transjordan --- Deir Alla --- Pella --- Damiyah --- Ataruz --- Mudayna Thamad --- WT-200 --- Busayrah --- Ammon --- sons of Ammon --- Ammonite --- gods --- Milkom --- iconography --- Jordan --- Solomon’s Temple --- Khirbet Qeiyafa --- Motza --- Kuntillet ʿAjrud --- theomachy --- theophany --- blessings --- Hebrew inscriptions --- scribal curriculum --- zooarchaeology --- sacrifice --- offering --- Yahwistic worship --- sacred feasting --- faunal remains --- animal bones --- cult --- ritual --- Tel Dan --- Late Bronze Age --- Canaan --- Egypt --- Israelite festivals --- Sabbath --- calendars --- pilgrimage festivals --- full-moon celebrations --- harvest celebrations --- firstborn rituals --- first produce rituals --- folk religion --- Bible --- Near Eastern archaeology --- archaeology and religion
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Israelite religions have always fascinated scholars. Initial studies used the Bible as their main source of information and attempted to read it critically in order to learn about the religion of ancient Israel. With the advent of modern research in the Near East, more and more information on other Ancient Near Eastern religions was accumulated and initially used to illuminate Israelite religious practices as described in the Bible, but gradually led to challenging some of the accepted truisms. The new information was collected mainly through archaeological excavations, and archaeology had gradually become a major player in the study of ancient Israelite religion(s) and religious practices. The massive amount of information on the various subthemes related to Israelite religions, the shifting trends in scholarship, the multiplicity of approaches, and the interdisciplinary nature of the field means that no single scholar can master all the data today. Indeed, there is currently no comprehensive and updated book that covers all or even most aspects pertaining to Israelite religion(s). This volume is a partial attempt to fill some of this lacuna. The volume includes a number of broad, summarizing studies, presenting readers with the up-to-date state of the research on a number of important issues, from Solomon’s temple to broader studies of the loci of cultic activity in ancient Israel through to analysis of the difference between the “official” and “popular” expression of religion, the place of women in Israelite cult(s), similarities and differences between the religious practices in Israel and Judah and those of other Iron Age religions, and the religion of some of Israel’s neighbors to the role of zooarchaeology in the study of religion, ancient Israelite festivals, and more.
Philistines --- Iron Age --- Aegean-style --- temples --- shrines --- household --- figurines --- Israelite religion --- ancient Israel --- cultic buildings --- sanctuaries --- biblical archaeology --- egalitarian ethos --- religion --- women --- Israel --- Judah --- domestic religion --- family religion --- rituals --- worship --- Jerusalem Temple --- feminist studies --- archaeology --- Hebrew Bible --- Old Testament --- Yahweh --- Asherah --- Tell el-Far‛ah North --- shrine model --- moon --- rain --- womb --- mercy --- household religion --- cult sites --- Transjordan --- Deir Alla --- Pella --- Damiyah --- Ataruz --- Mudayna Thamad --- WT-200 --- Busayrah --- Ammon --- sons of Ammon --- Ammonite --- gods --- Milkom --- iconography --- Jordan --- Solomon’s Temple --- Khirbet Qeiyafa --- Motza --- Kuntillet ʿAjrud --- theomachy --- theophany --- blessings --- Hebrew inscriptions --- scribal curriculum --- zooarchaeology --- sacrifice --- offering --- Yahwistic worship --- sacred feasting --- faunal remains --- animal bones --- cult --- ritual --- Tel Dan --- Late Bronze Age --- Canaan --- Egypt --- Israelite festivals --- Sabbath --- calendars --- pilgrimage festivals --- full-moon celebrations --- harvest celebrations --- firstborn rituals --- first produce rituals --- folk religion --- Bible --- Near Eastern archaeology --- archaeology and religion
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Israelite religions have always fascinated scholars. Initial studies used the Bible as their main source of information and attempted to read it critically in order to learn about the religion of ancient Israel. With the advent of modern research in the Near East, more and more information on other Ancient Near Eastern religions was accumulated and initially used to illuminate Israelite religious practices as described in the Bible, but gradually led to challenging some of the accepted truisms. The new information was collected mainly through archaeological excavations, and archaeology had gradually become a major player in the study of ancient Israelite religion(s) and religious practices. The massive amount of information on the various subthemes related to Israelite religions, the shifting trends in scholarship, the multiplicity of approaches, and the interdisciplinary nature of the field means that no single scholar can master all the data today. Indeed, there is currently no comprehensive and updated book that covers all or even most aspects pertaining to Israelite religion(s). This volume is a partial attempt to fill some of this lacuna. The volume includes a number of broad, summarizing studies, presenting readers with the up-to-date state of the research on a number of important issues, from Solomon’s temple to broader studies of the loci of cultic activity in ancient Israel through to analysis of the difference between the “official” and “popular” expression of religion, the place of women in Israelite cult(s), similarities and differences between the religious practices in Israel and Judah and those of other Iron Age religions, and the religion of some of Israel’s neighbors to the role of zooarchaeology in the study of religion, ancient Israelite festivals, and more.
Biography & True Stories --- Archaeology --- Philistines --- Iron Age --- Aegean-style --- temples --- shrines --- household --- figurines --- Israelite religion --- ancient Israel --- cultic buildings --- sanctuaries --- biblical archaeology --- egalitarian ethos --- religion --- women --- Israel --- Judah --- domestic religion --- family religion --- rituals --- worship --- Jerusalem Temple --- feminist studies --- archaeology --- Hebrew Bible --- Old Testament --- Yahweh --- Asherah --- Tell el-Far‛ah North --- shrine model --- moon --- rain --- womb --- mercy --- household religion --- cult sites --- Transjordan --- Deir Alla --- Pella --- Damiyah --- Ataruz --- Mudayna Thamad --- WT-200 --- Busayrah --- Ammon --- sons of Ammon --- Ammonite --- gods --- Milkom --- iconography --- Jordan --- Solomon’s Temple --- Khirbet Qeiyafa --- Motza --- Kuntillet ʿAjrud --- theomachy --- theophany --- blessings --- Hebrew inscriptions --- scribal curriculum --- zooarchaeology --- sacrifice --- offering --- Yahwistic worship --- sacred feasting --- faunal remains --- animal bones --- cult --- ritual --- Tel Dan --- Late Bronze Age --- Canaan --- Egypt --- Israelite festivals --- Sabbath --- calendars --- pilgrimage festivals --- full-moon celebrations --- harvest celebrations --- firstborn rituals --- first produce rituals --- folk religion --- Bible --- Near Eastern archaeology --- archaeology and religion --- Philistines --- Iron Age --- Aegean-style --- temples --- shrines --- household --- figurines --- Israelite religion --- ancient Israel --- cultic buildings --- sanctuaries --- biblical archaeology --- egalitarian ethos --- religion --- women --- Israel --- Judah --- domestic religion --- family religion --- rituals --- worship --- Jerusalem Temple --- feminist studies --- archaeology --- Hebrew Bible --- Old Testament --- Yahweh --- Asherah --- Tell el-Far‛ah North --- shrine model --- moon --- rain --- womb --- mercy --- household religion --- cult sites --- Transjordan --- Deir Alla --- Pella --- Damiyah --- Ataruz --- Mudayna Thamad --- WT-200 --- Busayrah --- Ammon --- sons of Ammon --- Ammonite --- gods --- Milkom --- iconography --- Jordan --- Solomon’s Temple --- Khirbet Qeiyafa --- Motza --- Kuntillet ʿAjrud --- theomachy --- theophany --- blessings --- Hebrew inscriptions --- scribal curriculum --- zooarchaeology --- sacrifice --- offering --- Yahwistic worship --- sacred feasting --- faunal remains --- animal bones --- cult --- ritual --- Tel Dan --- Late Bronze Age --- Canaan --- Egypt --- Israelite festivals --- Sabbath --- calendars --- pilgrimage festivals --- full-moon celebrations --- harvest celebrations --- firstborn rituals --- first produce rituals --- folk religion --- Bible --- Near Eastern archaeology --- archaeology and religion
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