Listing 1 - 2 of 2 |
Sort by
|
Choose an application
With the rise of imperialism, the centuries-old European tradition of humanist scholarship as the key to understanding the world was jeopardized. Nowhere was this more true than in nineteenth-century Germany. It was there, Andrew Zimmerman argues, that the battle lines of today's "culture wars" were first drawn when anthropology challenged humanism as a basis for human scientific knowledge. Drawing on sources ranging from scientific papers and government correspondence to photographs, pamphlets, and police reports of "freak shows," Zimmerman demonstrates how German imperialism opened the door to antihumanism. As Germans interacted more frequently with peoples and objects from far-flung cultures, they were forced to reevaluate not just those peoples, but also the construction of German identity itself. Anthropologists successfully argued that their discipline addressed these issues more productively-and more accessibly-than humanistic studies. Scholars of anthropology, European and intellectual history, museum studies, the history of science, popular culture, and colonial studies will welcome this book.
Anthropology --- Humanism --- Science --- Natural science --- Natural sciences --- Science of science --- Sciences --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Human beings --- History --- Primitive societies --- anthropologist, anthropological, german, europe, european, academic, scholarly, history, research, historical, tradition, humanism, humanist, scholarship, imperalism, 19th century, 1800s, time period, culture, cultural, science, scientific, knowledge, government, letters, photographs, pamphlet, police, museum, colonial, higher ed, college, university, textbook, major, empiricism, republic, fieldwork, artifacts. --- Social sciences
Choose an application
What does it mean to be accompanied? How can autonomy and a sense of self emerge through one's involvement with others? This book examines the formation of self among the Urarina, an Amazonian people of lowland Peru. Based on detailed ethnography, the analysis highlights the role of intimate but asymmetrical attachments and dependencies which begin in the womb, but can extend beyond human society to include a variety of animals, plants, spirits and material objects. It thereby raises fundamental questions about what it means to be alive, to be an experiencing subject, and to be human. From the highly personalized relationships that develop between babies and their hammocks, to the demonstrations of love and respect between spouses and the power asymmetries that structure encounters between shamans and spirits, hunters and game animals, or owners and pets, what emerges is a strong sense that the lived experience of togetherness lies at the heart of the human condition. Recognizing this relational quality of existence enables us to see how acting effectively in the world may be less a matter of individual self-assertion than learning how to elicit empathetic acts of care and attentiveness by endearing oneself to others.
Urarina Indians --- Itucale Indians --- Indians of South America --- Social life and customs. --- Social networks. --- Psychology. --- #SBIB:39A74 --- Psychology --- Social life and customs --- Social networks --- Etnografie: Amerika --- amazonian culture. --- amazonian history. --- amazonian studies. --- anthropology. --- archaeology. --- biodiversity. --- cultural science. --- different cultures. --- distractions for kids. --- easy to read. --- engaging. --- ethnography. --- home school history books. --- home school science books. --- human society. --- learning while reading. --- life in south america. --- nonfiction books. --- politics. --- psychology. --- social science. --- south american culture. --- south american history. --- south american philosophies. --- south american politics. --- urarina.
Listing 1 - 2 of 2 |
Sort by
|