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Although the anonymous pious Middle English romances and Sir Thomas Malory's Morte Darthur have rarely been studied in relation to each other, they in fact share at least two thematic concerns, vocabularies of suffering and genealogical concerns, as this book demonstrates. By examining a broad cultural and political framework stretching from Richard II's deposition to the end of the Wars of the Roses through the prism of piety, politics and penitence, the author draws attention to the specific circumstances in which Sir Isumbras, Sir Gowther, Roberd of Cisely, Henry Lovelich's History of the Holy Grail and Malory's Morte were read in fifteenth-century England. In the case of the pious romances this implies a study of their reception long after their original composition or translation centuries earlier; in Lovelich's case, an examination of metropolitan culture leads to an opening of the discussion to French romance models as well as English chronicle writing. Overall romance reception is investigated through analysis of the manuscript transmission and circulation of these texts alongside contemporary devotional and political texts and chronicles. Dr Raluca Radulescu is Senior Lecturer in Medieval Literature and Director of the Centre for Medieval Studies at Bangor University.
Romances, English --- English literature --- Christianity and literature --- History and criticism. --- History --- Literature and society --- Arthurian romances --- English fiction --- England --- Social life and customs --- To 1500 --- Chronicle Writing. --- Contexts. --- Cultural Framework. --- Fifteenth-Century England. --- Genealogical Concerns. --- Manuscript Transmission. --- Metropolitanculture. --- Middle English Romances. --- Penitence. --- Piety. --- Politics. --- Richard II's Deposition. --- Romance. --- Sir Thomas Malory. --- Thematic Concerns. --- Wars of the Roses.
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Much of our modern understanding of medieval society and cultures comes through the stories people told and the way they told them. Storytelling was, for this period, not only entertainment; it was central to the law, religious ritual and teaching, as well as the primary mode of delivering news. The essays in this volume raise and discuss a number of questions concerning the strategies, contexts and narratalogical features of medieval storytelling. They look particularly at who tells the story; the audience; how a story is told and performed; and the manuscript and social context for such tales. Laurie Postlewate is Senior Lecturer, Department of French, Barnard College; Kathryn Duys is Associate Professor, Department of English and Foreign Languages, University of St Francis; Elizabeth Emery is Professor of French, Montclair State University.
Storytelling --- History --- Vitz, Evelyn Birge --- Criticism and interpretation. --- Story-telling --- Telling of stories --- Oral interpretation --- Children's stories --- Folklore --- Oral interpretation of fiction --- Performance --- Storytelling / History / To 1500. --- Middle Ages. --- Civilization, Medieval. --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- Middle Ages --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- Medieval civilization --- Civilization --- Chivalry --- To 1500 --- Storytelling. --- book. --- cultural change. --- cultural framework. --- news delivery. --- oral performance. --- religious ritual. --- storytelling engagement. --- storytelling image. --- translation.
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The idea of a family level society, discussed and disputed by anthropologists for nearly half a century, assumes moving, breathing form in Families of the Forest. According to Allen Johnson's deft ethnography, the Matsigenka people of southeastern Peru cannot be understood or appreciated except as a family level society; the family level of sociocultural integration is for them a lived reality. Under ordinary circumstances, the largest social units are individual households or small extended-family hamlets. In the absence of such "tribal" features as villages, territorial defense and warfare, local or regional leaders, and public ceremonials, these people put a premium on economic self-reliance, control of aggression within intimate family settings, and freedom to believe and act in their own perceived self-interest. Johnson shows how the Matsigenka, whose home is the Amazon rainforest, are able to meet virtually all their material needs with the skills and labor available to the individual household. They try to raise their children to be independent and self-reliant, yet in control of their emotional, impulsive natures, so that they can get along in intimate, cooperative living groups. Their belief that self-centered impulsiveness is dangerous and self-control is fulfilling anchors their moral framework, which is expressed in abundant stories and myths. Although, as Johnson points out, such people are often described in negative terms as lacking in features of social and cultural complexity, he finds their small-community lifestyle efficient, rewarding, and very well adapted to their environment.
Machiguenga Indians --- Machiguenga cosmology. --- Amachengue Indians --- Macheyenga Indians --- Machiganga Indians --- Manaries Indians --- Mashigango Indians --- Matshingenga Indians --- Matsigenga Indians --- Ugunichire Indians --- Indians of South America --- Cosmology, Machiguenga --- Cosmology --- Social life and customs. --- Kinship. --- Amazon River Region --- Amazonia --- amazon rainforest. --- anthropologists. --- anthropology. --- cultural anthropology. --- cultural framework. --- cultural social. --- discussion books. --- economic self reliance. --- ethnographers. --- ethnography. --- family level society. --- family settings. --- forest life. --- harsh conditions. --- household economy. --- indigenous peoples. --- matsigenka indians. --- native indians. --- nonfiction. --- peru. --- peruvian amazon. --- self reliance. --- social sciences. --- social studies. --- social units. --- sociocultural perspective. --- textbooks. --- theoretical. --- Jews --- Historical fiction --- History --- Identity --- History and criticism. --- Third Book of Maccabees --- Criticism, interpretation, etc.
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