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Im interdisziplinären Zusammenhang lässt sich in jüngerer Zeit eine Art "Wiederkehr der Rache" beobachten - Versuche, Rache oder Vergeltung zu rehabilitieren und anthropologisch zu verankern. Lisanne Teuchert arbeitet geistesgeschichtlich drei Ebenen dieser Umbewertung heraus: Emotionen, Überzeugungen und Praktiken. Dort nimmt die Arbeit jeweils konkrete Entwicklungen in den Blick: 1) den "emotional turn" und die Neubewertung von aggressiven Emotionen in der Sozial- und Moralphilosophie, 2) die Renaissance des Retributivismus in der Strafrechtstheorie und 3) den Bedeutungsgewinn von Praktiken ("practice turn") und die Herausarbeitung eines "sozialen Sinns" von rächend-vergeltenden Praktiken in der Verhaltensforschung, in der Ethnologie und im Reziprozitätsdiskurs. In allen drei Teilen wird der aktuelle Fachdiskurs pointiert zusammengefasst, bevor aus spezifisch theologischer Perspektive darauf reagiert wird. Zwischen einer Geschichte der Dämonisierung einerseits und der neuerlichen Verteidigung andererseits nimmt die Verfasserin einen theologischen Standort ein, der auf die Ambivalenz aller Zwischenmenschlichkeit verweist. Eine echt interdisziplinäre, hochaktuelle Studie, die gleichzeitig theologische Position bezieht. Revenge and retribution are making a comeback: aggressive emotions are being assessed more positively, the retribution theory of punishment is back in vogue, and retaliatory practices seem to serve a crucial role from both an ethnographic and evolutionary standpoint. How can this kind of valorization be reconciled with a Christian view of human coexistence? This volume succinctly captures current developments through a theological lens.
RELIGION / Christianity / General. --- Anthropology. --- criminal law theory. --- recompense. --- vengeance.
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This innovative study regards National Socialist criminal law—in accordance with the theories of continuity and radicalisation—as the racist (anti-Semitic), nationalistic (Germanic) and totalitarian updating of the authoritarian and anti-liberal tendencies found in German criminal law at the turn of the 20th century and during the Weimar Republic. The author proves this thesis through systematic analysis of the works of relevant authors, focusing primarily on the texts, which speak for themselves, rather than on morally judging the people who wrote them. In doing so, he also examines the reception of German (National Socialist) criminal law in Latin America. The aforementioned continuity did not only exist from a past perspective (post-Weimar), but also from a forward-looking perspective (‘the Bonn Republic’ 1949–1990). In short, neither did National Socialist criminal law appear from nowhere, nor did it completely disappear after 1945, which has seamlessly led to the modern-day attempt to reconstruct the identity of this Germanic myth through the so-called ‘neue Rechte’ or ‘New Right’ political movement.
Weigend --- Wissen --- Nationalsozialismus --- Weimarer Republik --- Rechtsgeschichte --- criminal law theory --- Rechtstheorie --- legal history --- Roxin --- socialist criminal law --- Geschichte --- Strafrechtswissenschaft --- reception --- Wissenschaft --- knowledge --- sozialistisches Strafrecht --- National Socialism --- legal theory --- Berlin --- war --- Weimar Republic --- Strafrechtstheorie --- history of criminal law --- history --- Rezeption --- Krieg --- penology --- science --- penal law --- criminal law --- Claus Roxin --- Strafrecht --- Strafrechtsgeschichte --- Criminal law --- National socialism and justice. --- History --- Justice and national socialism --- Justice --- Crime --- Crimes and misdemeanors --- Criminals --- Law, Criminal --- Penal codes --- Penal law --- Pleas of the crown --- Public law --- Criminal justice, Administration of --- Criminal procedure --- Law and legislation --- Legal status, laws, etc.
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