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This Special Issue is the third and final volume in a trilogy of collective peer-reviewed works of the Unlocking Sacred Landscapes research network. It encompasses various approaches both to ritual space and to artefacts relating to ritual practice and cults involving islandscapes (including landscapes and seascapes). The terms ritual and cult are used broadly to include sanctuaries, temples, and churches, as well as the domestic and funerary spheres of life. Although the main focus of the Special Issue is the Mediterranean region, studies related to other regions are included to stimulate wider methodological dialogues and comparative approaches. The time span ranges from prehistory to the recent past, and research includes ethnography and cultural heritage studies. The contributions of the issue deal with historical and culturally driven perspectives that recognise the complexities of island religious systems as well as the active role of the islanders in constructing their own religious identities, irrespective of emulation and acculturation. The authors consider inter-island and island/mainland relations, maritime connectivity of things and people, and ideological values in relation to religious change, as well as the relation between island space and environment in the performance and maintenance of spiritual lives.
Religion & beliefs --- multi-confessionalism --- popular religion --- sacred trees --- snakes --- insularity --- connectivity --- hierotopy --- Cyprus --- Late Bronze Age --- ritual --- commemoration --- burials --- mortuary practice --- sacred space --- Late Antiquity --- economy --- sacred topography --- churches --- landscape archaeology --- Early Byzantine --- historical archaeology --- memorialisation --- Island Archaeology --- GIS --- material culture --- Ikaros/Failaka --- Hellenistic East --- Seleucids --- late Middle Ages --- pilgrimage --- map of Cyprus --- medieval cartography --- history of navigation --- maritime shrine --- mixed shrines --- maritime routes --- midwives --- Eileithyia --- Minoan peak sanctuaries --- Bronze Age medicine --- gender studies --- Sardinia --- sacred landscapes --- maritime identities --- community identities --- rural churches --- historical contingency --- Ottoman era --- Cyclades islands --- Aegean Sea --- club house --- Malta --- Mediterranean --- island societies --- islandscapes --- ritual and cult --- visual and material culture
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Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible. Europeans and natives appealed to imperfect understandings of their interlocutors' notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers' and indigenous peoples' legal presuppositions shaped and sometimes misdirected their attempts to employ each other's law. Natives and settlers construed and misconstrued each other's legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of "legal intelligibility": How and to what extent did settler law and its associated notions of justice became intelligible--tactically, technically and morally--to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. . A historical and legal examination of the conflict and interplay between settler and indigenous laws in the New WorldAs British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other's legal ideas and conceptions of justice.This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other's ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. .
Indians --- Colonies --- Legal status, laws, etc. --- History. --- Law and legislation. --- United States --- Amazon basin. --- Andean litigants. --- Bacon’s Rebellion. --- British settlers. --- Cockacoeske. --- Columbian elites. --- English justice. --- English law. --- Iberian New World. --- Indian law. --- Indian rights. --- Iroquois. --- John Wompas. --- Latin America. --- Nipmuc. --- Portuguese colonists. --- Spanish colonization. --- Spanish law. --- Spanish policy. --- Virginia House of Burgesses. --- Virginia law. --- agricultural leases. --- autonomy. --- blood feud. --- colonial discourse. --- colonial rule. --- communal rights. --- community identities. --- conversion. --- corporate autonomy. --- empire. --- ground law. --- historical actors. --- imperial legalities. --- indigenous groups. --- indigenous litigants. --- indigenous peoples. --- jurisdiction. --- justice. --- land rights. --- land transactions. --- legal concepts. --- legal contest. --- legal practices. --- legal structures. --- legal system. --- legal systems. --- liberal elites. --- local alliances. --- queen of Pamunkey. --- rhetorical traditions. --- sovereignty. --- strategic behavior. --- treaty negotiations. --- tributary system. --- vassalage. --- American
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