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Ong Soon Keong explores the unique position of the treaty port Xiamen (Amoy) within the China-Southeast Asia migrant circuit and examines its role in the creation of Chinese diasporas. 'Coming Home to a Foreign Country' addresses how migration affected those who moved out of China and later returned to participate in the city's economic revitalization, educational advancement, and urban reconstruction. Ong shows how the mobility of overseas Chinese allowed them to shape their personal and community identities for pragmatic and political gains. This resulted in migrants who returned with new money, knowledge, and visions acquired abroad, which changed the landscape of their homeland and the lives of those who stayed. Placing late Qing and Republican China in a transnational context, the book explores the multilayered social and cultural interactions between China and Southeast Asia.
Return migrants --- Return migration --- Migration, Return --- Emigration and immigration --- Repatriation --- Migrant returnees --- Migrants, Return --- Migrants, Reverse --- Returnee migrants --- Returnees (Immigrants) --- Reverse migrants --- Immigrants --- History --- Xiamen (Xiamen Shi, China) --- Hsia-men (Xiamen Shi, China) --- Shamen (China) --- Siamen (China) --- Amoy (China) --- Xiamen (Fujian Sheng, China) --- Amoi (China) --- Xia men (Xiamen Shi, China) --- History. --- Treaty port Xiamen, Returned overseas Chinese, The construction of Chinese identity, Urban reconstruction in Xiamen.
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The "one China" policy officially supported by the People's Republic of China, the United States, and other countries asserts that there is only one China and Taiwan is a part of it. The debate over whether the people of Taiwan are Chinese or independently Taiwanese is, Melissa J. Brown argues, a matter of identity: Han ethnic identity, Chinese national identity, and the relationship of both of these to the new Taiwanese identity forged in the 1990's. In a unique comparison of ethnographic and historical case studies drawn from both Taiwan and China, Brown's book shows how identity is shaped by social experience-not culture and ancestry, as is commonly claimed in political rhetoric.
Tujia (Chinese people) --- Chinese reunification question, 1949 --- -Nationalism --- Nationalism --- Ethnicity --- Taiwan aborigines --- Tʻu-chia (Chinese people) --- Ethnology --- Chinese unification question, 1949 --- -Reunification of China question, 1949 --- -Unification of China question, 1949 --- -Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Aborigines, Taiwan --- Indigenous peoples --- Taiwan aboriginal peoples --- History --- History. --- Enshi Tujiazu Miaozu Zizhizhou (China) --- China --- Taiwan --- Exi Tujiazu Miaozu Zizhizhou (China) --- Ethnic relations --- Relations --- Autochtones --- Chine, Question de la réunification de la (1949- ). --- Chinese reunification question, 1949-. --- Ethnic relations. --- Ethnicity. --- Ethnicité --- Ethnische Identität. --- Ethnizität. --- Indigenes Volk. --- International relations. --- Nationalbewusstsein. --- Nationalism. --- Nationalisme --- Nationalismus. --- Tujia (Peuple de Chine) --- Identité ethnique --- Histoire --- 1900-1999. --- Geschichte. --- China. --- Chine --- Enshi Tujiazu Miaozu Zizhizhou (Chine) --- Taiwan. --- Relations interethiques --- -Ethnicity --- S02/0200 --- S11/1080 --- S11/1200 --- S26/0515 --- S26/0840 --- Consciousness, National --- -Aborigines, Taiwan --- Ethnic identity&delete& --- China: General works--Civilization and culture --- China: Social sciences--Migration inside China --- China: Social sciences--Anthropology, ethnology (incl. human palaeontology): general and China --- Taiwan--China's claim to Taiwan (and vice-versa) --- Taiwan--Ethnology (aborigines and others) --- -Tujia (Chinese people) --- -Tʻu-chia (Chinese people) --- -History --- 1990s. --- ancestry. --- asia. --- asian history. --- asian identity. --- case study. --- china. --- chinese history. --- chinese identity. --- chinese independence. --- culture. --- ethnic identity. --- ethnicity. --- ethnography. --- identity politics. --- peoples republic of china. --- political rhetoric. --- political. --- race. --- racism. --- taiwan. --- taiwanese history. --- taiwanese identity. --- united states. --- world history.
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Since times immemorial China regarded its culture, philosophy and statecraft as superior to all other nations, hence the saying Hua Yi Zhi Bian - China and the barbarians are different. In the so-called 'Age of Humiliation' (1839-1949), Western and Japanese imperialists reduced the old empire to a semi-colony. China has now regained its economic and military strength, but what drives its domestic and foreign policy? President Xi Jinping has declared that 'Socialism with Chinese Characteristics for a New Era' is at hand, but China can better be described as a country in search of a new identity. The philosopher Tu Weiming sees China as a battlefield of Socialism, Liberalism and Confucianism. The outcome of this struggle will have profound repercussions. Continuation of the present policy will only lead to increased tensions with its neighbours, because the Communist Party claims that only she can restore China's rightful position under heaven. Beijing's land reclamation in the South China Sea and the 'One Belt, One Road' initiative are foremost driven by a yearning to restore the days of China's imperial grandeur. If China choses the 'third way' of blending the Confucian meritocratic tradition with a western style representative government, a clash with its neighbours and the United States can be avoided. China and the barbarians offers a fascinating insight into the thinking of China's philosophers and powerbrokers of the past and present. Interviews with eight prominent Chinese intellectuals add an authentic ring to this book.
China --- Western countries --- Civilization. --- Politics and government. --- Foreign relations --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- PRC --- P.R.C. --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- BNKhAU --- БНХАУ --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- Occident --- West (Western countries) --- Western nations --- Western world --- Developed countries --- HISTORY / Asia / China. --- China, Chinese Restoration, Xi Jinping, Confucianism, Communism, Chinese identity, Chinese philosophers.
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