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Bernard E. Harcourt develops a transformative theory and practice that builds on worldwide models of successful cooperation.
Fraternal organizations. --- Cooperation. --- Black Youth Project 100. --- Coöperism. --- abolition democracy. --- carceral state. --- mutual aid. --- mutualism. --- racial capitalism. --- socialism. --- unionization.
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African American children --- African American children --- African Americans --- African Americans --- African Americans --- Black Youth. --- Child. --- Learning. --- Social Conditions. --- Education. --- Education. --- Education. --- Social conditions. --- Social conditions.
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Who Look at Me?!: Shifting the Gaze of Education through Blackness, Queerness, and the Body explores how we, as a society, see Blackness and in particular Black youth. Drawing on a range of sources, the authors argue that the ability to operationalize the sentiment that #BlackLivesMatter, requires seeing Blackness wholly, as queer, and as a site of subversive knowledge production. Continuing the work of June Jordan and Langston Hughes, and based on their work as a Black queer artist collective known as Hill L. Waters, Who Look at Me?! provides alternative tools for reading about and engaging with the lived experiences of Black youth and educational research for and about Black youth. In this way, the book presents not only the possibilities of envisioning teaching and research practices but presents examples that embrace, celebrate, and make room for the fullness of Black and queer bodies and experiences. This work will appeal to those interested in emancipatory methodological and educational practices as well as interdisciplinary conversations related to sociocultural constructions of race and sexuality, politics of Blackness, and race in education.
African American youth --- Youth, Black. --- Gays, Black. --- Black gays --- Black youth --- Negro youth --- Afro-American youth --- Youth, African American --- Youth --- Education. --- Study and teaching. --- Social conditions. --- Gay people, Black.
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Blacks --- Youth, Black --- Racism --- Politics and government. --- Social conditions. --- Economic conditions. --- 343.41-054 --- -Racism --- -Youth, Black --- -Black youth --- Negro youth --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Negroes --- Ethnology --- Racisme--(als delict) --- Politics and government --- Economic conditions --- Social conditions --- Great Britain --- Race relations. --- -Racisme--(als delict) --- 343.41-054 Racisme--(als delict) --- Black youth --- Youth [Black ] --- Black persons --- Blacks - Great Britain - Politics and government. --- Youth, Black - Great Britain - Social conditions. --- Youth, Black - Great Britain - Economic conditions. --- Racism - Great Britain.
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Whathappened to black youth in the post-civil rights generation? What kind ofcauses did they rally around and were they even rallying in the first place? After the Rebellion takes a close lookat a variety of key civil rights groups across the country over the last 40years to provide a broad view of black youth and social movement activism. Based on both research from a diversecollection of archives and interviews with youth activists, advocates, andgrassroots organizers, this book examines popular mobilization among thegeneration of activists – principally black students, youth, and young adults –who came of age after the passage of the 1964 Civil Rights Act and the VotingRights Act of 1965. Franklin argues that the political environment in the post-CivilRights era, along with constraints on social activism, made it particularlydifficult for young black activists to start and sustain popular mobilizationcampaigns. Building on casestudies from around the country—including New York, the Carolinas, California,Louisiana, and Baltimore—After theRebellion explores the inner workings and end results of activist groupssuch as the Southern Negro Youth Congress, Student Nonviolent CoordinatingCommittee, the Student Organization for Black Unity, the Free South AfricaCampaign, the New Haven Youth Movement, the Black Student Leadership Network,the Juvenile Justice Reform Movement, and the AFL-CIO’s Union Summer campaign. Franklin demonstrates how youth-basedmovements and intergenerational campaigns have attempted to circumvent modernconstraints, providing insight into how the very inner workings of theseorganizations have and have not been effective in creating change and involvingyouth. A powerful work of both historical and political analysis, After the Rebellion provides a vividexplanation of what happened to the militant impulse of young people since thedemobilization of the civil rights and black power movements – a discussionwith great implications for the study of generational politics, racial andblack politics, and social movements.
SOCIAL SCIENCE / Ethnic Studies / African American Studies. --- HISTORY / United States / General. --- POLITICAL SCIENCE / Political Freedom & Security / Civil Rights. --- Youth, Black --- Civil rights movements --- African Americans --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Black youth --- Negro youth --- History --- Social conditions --- 20th century --- United States --- Youth [Black ] --- Black people
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Approximately 2.4 million Black youth participate in after-school programs, which offer a range of support, including academic tutoring, college preparation, political identity development, cultural and emotional support, and even a space to develop strategies and tools for organizing and activism. In Reclaiming Community, Bianca Baldridge tells the story of one such community-based program, Educational Excellence (EE), shining a light on both the invaluable role youth workers play in these spaces, and the precarious context in which such programs now exist. Drawing on rich ethnographic data, Baldridge persuasively argues that the story of EE is representative of a much larger and understudied phenomenon. With the spread of neoliberal ideology and its reliance on racism—marked by individualism, market competition, and privatization—these bastions of community support are losing the autonomy that has allowed them to embolden the minds of the youth they serve. Baldridge captures the stories of loss and resistance within this context of immense external political pressure, arguing powerfully for the damage caused when the same structural violence that Black youth experience in school, starts to occur in the places they go to escape it.
After-school programs --- Minority youth --- African American youth --- Youth workers --- Community and school --- Social work with youth --- Social education --- Youth --- Social workers --- Afro-American youth --- Negro youth --- Youth, African American --- After-school education --- Afterschool programs --- Education --- Black youth. --- after-school. --- community-based education. --- community-based youth organizations. --- education privatization. --- market-drive education reform. --- privatization. --- race. --- youth work.
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In mid-1990s South Africa, apartheid ended, Nelson Mandela was elected president, and the country's urban black youth developed kwaito-a form of electronic music (redolent of North American house) that came to represent the post-struggle generation. In this book, Gavin Steingo examines kwaito as it has developed alongside the democratization of South Africa over the past two decades. Tracking the fall of South African hope into the disenchantment that often characterizes the outlook of its youth today-who face high unemployment, extreme inequality, and widespread crime-Steingo looks to kwaito as a powerful tool that paradoxically engages South Africa's crucial social and political problems by, in fact, seeming to ignore them. Politicians and cultural critics have long criticized kwaito for failing to provide any meaningful contribution to a society that desperately needs direction. As Steingo shows, however, these criticisms are built on problematic assumptions about the political function of music. Interacting with kwaito artists and fans, he shows that youth aren't escaping their social condition through kwaito but rather using it to expand their sensory realities and generate new possibilities. Resisting the truism that "music is always political," Steingo elucidates a music that thrives on its radically ambiguous relationship with politics, power, and the state.
Kwaito (Music) --- Musicians, Black --- Social aspects. --- Philosophy and aesthetics. --- Political aspects. --- South Africa --- Social conditions --- music, musical, musician, aesthetic, aesthetics, freedom, justice, south africa, african, 1990s, contemporary, modern, 20th century, apartheid, nelson mandela, history, historical, government, elections, president, urban, black, youth, young people, electronic, electronica, genre, generational, attitude, outlook, injustice, social studies, poverty, crime, wealth, society.
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Carnival, that image of sensuous frivolity, is shown by Abner Cohen to be a masquerade for the dynamic relations between culture and politics. His masterful study details the transformation of a local, polyethnic London fair to a massive, exclusively West Indian carnival, known as "Europe's biggest street festival," which in 1976 occasioned a bloody confrontation between black youth and the police and which has since become a fiercely contested cultural event. Cohen contrasts the development of the London carnival with the development of other carnivalesque movements, including the Renaissance Pleasure Faire of California. His valuable analysis of these relatively little-explored urban cultural movements advances further the theoretical formulations developed in his previous studies.
Carnival. --- Festivals. --- academic. --- artists. --- black youth. --- carnival. --- carnivalesque movements. --- celebration. --- cultural events. --- cultural. --- culture. --- dynamic relations. --- masquerade. --- masterful study. --- politics. --- politicspublic violence. --- polyethnic london fair. --- renaissance pleasure faire. --- sensuous frivolity. --- social science. --- sociology. --- street festivals. --- urban cultural movements. --- west indian carnival.
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"Youth and Identity Politics in South Africa examines the ambiguities, contradictions, and negotiations involved in the participation of Zulu youth in the anti-apartheid struggle and their role in the formation of post-apartheid social identities. The author of the book, Sibusisiwe Nombuso Dlamini, spent four years in Greater Durban, working and talking with youth during the critical period that stretched from 1990 to 1994. Writing primarily about male youth, Dlamini begins her study with a discussion of three main influences on black youth culture: the internal divisions within black culture at large, the resistance of all black groups to the apartheid state, and the split between the political groups, resulting in the creation of the United Democratic Front (UDF), the African National Congress (ANC), and Inkatha."--Jacket
Youth, Black --- Zulu (African people) --- Identity politics --- Amazulu (African people) --- Isizulu (African people) --- Kafirs (African people) --- Zulus --- Zunda (African people) --- Ethnology --- Nguni (African people) --- Identity (Psychology) --- Politics of identity --- Political participation --- Black youth --- Negro youth --- Political activity --- Ethnic identity. --- Politics and government --- Political aspects --- KwaZulu-Natal (South Africa) --- South Africa --- Politics and government. --- Jeunesse noire --- Zoulous --- Activité politique --- Identité ethnique. --- Politique et gouvernment --- Afrique du Sud --- KwaZulu-Natal (Afrique du Sud) --- Politique et gouvernement --- Politique et gouvernement.
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In The Making of a Teenage Service Class, Ranita Ray uncovers the pernicious consequences of focusing on risk behaviors such as drug use, gangs, violence, and teen parenthood as the key to ameliorating poverty. Ray recounts the three years she spent with sixteen poor black and brown youth, documenting their struggles to balance school and work while keeping commitments to family, friends, and lovers. Hunger, homelessness, untreated illnesses, and long hours spent traveling between work, school, and home disrupted their dreams of upward mobility. While families, schools, nonprofit organizations, academics, and policy makers stress risk behaviors in their efforts to end the cycle of poverty, Ray argues that this strategy reinforces class and racial hierarchies and diverts resources that could better support marginalized youth's efforts to reach their educational and occupational goals.
Hispanic American students --- African American students --- Poverty --- Urban youth --- Poor youth --- Youth --- City dwellers --- City children --- Afro-American students --- Negro students --- Students, African American --- Students --- Students, Hispanic American --- Education --- academics. --- black youth. --- brown youth. --- career. --- class hierarchy. --- danger. --- drug use. --- family life. --- gangs. --- homelessness. --- hunger. --- illness. --- nonprofit organizations. --- people of color. --- policy makers. --- poverty cycle. --- poverty. --- race hierarchy. --- risk. --- risky behaviors. --- school. --- service class. --- social hierarchy. --- social issues. --- social studies. --- teen parenthood. --- teen parents. --- teen. --- teenagers. --- teens. --- violence. --- work life balance.
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