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The authority of canonical texts, especially of the Bible, is often described in static definitions. However, the authority of these texts was acquired as well as exercised in a dynamic process of transmission and reception. This book analyzes selected aspects of this historical process. Attention is paid to biblical master-texts and to other texts related to the “biblical worlds” in various historical periods and contexts. The studies examine particular texts, textual variants, translations, paraphrases and other elements in the process of textual transmission. The range covered spans from the Iron Age, through the Old Testament texts, their manuscripts and other texts from Qumran, the Septuagint, down to the New Testament, Apocrypha, Coptic texts, Patristics, and even modern translations of the Bible. The book is particularly intended for those interested in the history of reception and transmission of biblical texts and in the textual criticism.
Transmission of texts. --- Literary transmission --- Manuscript transmission --- Textual transmission --- Criticism, Textual --- Editions --- Manuscripts --- Bible --- Evidences, authority, etc. --- Criticism, Textual. --- Bible. --- authority of the Bible. --- textual criticism. --- textual transmission.
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Early Americans claimed that they looked to "the Bible alone" for authority, but the Bible was never, ever alone. Bible Culture and Authority in the Early United States is a wide-ranging exploration of the place of the Christian Bible in America in the decades after the Revolution. Attending to both theoretical concerns about the nature of scriptures and to the precise historical circumstances of a formative period in American history, Seth Perry argues that the Bible was not a "source" of authority in early America, as is often said, but rather a site of authority: a cultural space for editors, commentators, publishers, preachers, and readers to cultivate authoritative relationships. While paying careful attention to early national bibles as material objects, Perry shows that "the Bible" is both a text and a set of relationships sustained by a universe of cultural practices and assumptions. Moreover, he demonstrates that Bible culture underwent rapid and fundamental changes in the early nineteenth century as a result of developments in technology, politics, and religious life. At the heart of the book are typical Bible readers, otherwise unknown today, and better-known figures such as Zilpha Elaw, Joseph Smith, Denmark Vesey, and Ellen White, a group that includes men and women, enslaved and free, Baptists, Catholics, Episcopalians, Methodists, Mormons, Presbyterians, and Quakers. What they shared were practices of biblical citation in writing, speech, and the performance of their daily lives. While such citation contributed to the Bible's authority, it also meant that the meaning of the Bible constantly evolved as Americans applied it to new circumstances and identities.
Christianity and culture --- RELIGION / History. --- American Bible Society. --- American bibles. --- Bible. --- Chloe Willey. --- Denmark Vesey. --- Ellen Harmon White. --- Fanny Newell. --- Isaac Childs. --- Joseph Smith. --- Lorenzo Dow. --- Mormonism. --- Mormons. --- Peggy Dow. --- The Vision of Isaac Childs. --- W. P. Strickland. --- Zilpha Elaw. --- authority of the Bible. --- authority. --- bible culture. --- bible readers. --- bible reading. --- bible usage. --- biblical roles. --- biblicism. --- citation. --- citationality. --- family bibles. --- family prayer. --- indexes. --- literacy. --- nation-building. --- national identity. --- performance. --- performed biblicism. --- political identity. --- preaching. --- print-bible culture. --- reference materials. --- religious authority. --- religious history. --- religious printing. --- religious subjectivity. --- scripturalization. --- typology. --- visionaries. --- visionary accounts. --- visionary authority. --- visionary texts.
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