Listing 1 - 9 of 9 |
Sort by
|
Choose an application
Arabs --- Arabes --- Arabisme --- Civilisation arabe --- Arabs.
Choose an application
Comment le panarabisme a évolué à travers ce dernier siècle? qu'est-il du panarabisme aujourd'hui. L'évolution du panarabisme à travers le derniers siècle a montré qu'il a été entravé par l'islam politique et par la raison d'État. aujourd'hui on a une crise du panarabisme, qui s'explique par l'affaiblissement des États arabes et par la logique étatique.
Choose an application
Cinq grands sujets développés qui équivalent à cinq périodes de l'histoire arabe : fondements du pouvoir ottoman; l'époque des Tanzimat; l'avènement du nationalisme arabe; la formation des Etats arabes; l'émergence politique du monde arabe.
Islam --- Middle East --- Moyen-Orient --- History --- Histoire --- Proche-Orient --- --Histoire des mentalités --- --Nationalism --- Arab countries --- Nationalism --- -Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- -Arab world --- Arabic countries --- Arabic-speaking states --- Islamic countries --- -Nationalism --- -History --- -Proche-Orient --- -Islam --- Consciousness, National --- Arabes et islam. --- Arabes --- Arabisme. --- Civilization, Arab --- Civilization, Arab. --- Islam et politique --- Mandats internationaux --- arabisme --- arabisme. --- islam --- monde arabe --- monde arabe. --- Identité collective. --- Identité ethnique. --- Monde arabe --- 1945 --- 1800-1899. --- Empire ottoman --- Europe --- Pays arabes --- États arabes --- Politique et gouvernement. --- Relations extérieures --- Histoire des mentalités --- Nationalism - Arab countries - History --- Arab countries - History - 1798 --- -Arabes et islam.
Choose an application
Arabism --- Arabisme --- Nationalism --- -Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- ʻUrūbah --- Arab countries --- -Arab world --- Arabic countries --- Arabic-speaking states --- Islamic countries --- Middle East --- History --- -Arabism --- -Arab countries --- -History --- 1798 --- -Nationalism - Arab countries. --- Arabism. --- Arab countries - History - 1798 --- -Nationalism --- Nationalism - Arab countries. --- Arab countries - History - 1798-
Choose an application
L'histoire des « mozarabes » a suscité des débats acharnés, mais qui convergent vers l'image d'une communauté fossile, maintenue sous perfusion après le ixe siècle. Pourtant, la geste des martyrs de Cordoue ne constitue pas le chant du cygne, mais au contraire l'origine même du mozarabisme en péninsule Ibérique. La formation d'une culture arabo-chrétienne dans la seconde moitié du ixe siècle témoigne de l'avancée du processus d'islamisation, mais aussi de la profondeur de l'arabisation dans la société. Cet ouvrage s'interroge sur l'échec de ce mouvement d'acculturation, qui se mesure au rôle social et culturel marginal que joue le christianisme arabisé en al-Andalus à partir du xie siècle. Parmi les facteurs d'explication avancés, des migrations continues disséminent dans les terres de marges du nord de la Péninsule des noyaux de populations chrétiennes arabisées, contribuant à faire de cette « situation mozarabe » un phénomène transfrontalier, prolongé à Tolède jusqu'au xive siècle.
Mozarabs --- Islam --- Arabism --- Mozarabes --- Arabisme --- History --- History. --- Histoire --- Spain --- Espagne --- Christianity --- Church history --- Christians --- Religions --- Church history. --- Mozarabs - Spain - Andalusia --- Christianity - Spain - Andalusia --- Spain - Church history --- péninsule ibérique --- islam --- christianisme --- acculturation --- al-Andalus --- arabisation --- Christianisme --- Al-Andalus --- Ibérique, Péninsule --- Moyen âge --- Relations --- Civilisation --- Relations interethniques
Choose an application
Relations Juifs-Arabes. --- Conflit israélo-arabe. --- Israélien (peuple) --- arabisme --- Arabe (peuple) --- Intégrisme islamique. --- Judaïsme. --- Histoire. --- Relation judéo-arabe. --- Palestinien (peuple) --- 21e s. (début) --- sionisme --- Juif --- relations ethniques --- Israël --- Arab-Israeli conflict --- Conflit israélo-arabe. --- Israélien (peuple) --- Intégrisme islamique. --- Judaïsme. --- Relation judéo-arabe. --- 21e s. (début) --- Israël
Choose an application
Investigating the core questions about Arab identity and history, this book tackles the time-honoured stereotypes that depict Arabs as ancient Arabian Bedouin, and reveals the stories to be a myth: tales told by Muslims to recreate the past to explain the meaning of Islam and its origins.
Arab nationalism --- National characteristics, Arab --- Arabism --- Arabs --- Islam --- Race identity --- Arab nationalism. --- National characteristics, Arab. --- Arabism. --- ʻUrūbah --- Arab national characteristics --- Nationalisme arabe --- Caractéristiques nationales arabes --- Arabisme --- Caractéristiques nationales arabes --- Ethnology --- Semites --- North Africans --- Nationalism --- Race identity. --- Arabs - Race identity --- Islam - Arab countries --- Politics and government
Choose an application
Maaloula, the last place in the world where the language of Christ, Aramaic, is spoken ... Nestled in the hollow of the Qalamoun mountains, the small village has never ceased to fascinate all travelers since the end of the 18th century. Indeed since that time, it has remained a sort of Orientalist "commonplace" where European scholars and missionaries thronged until the first half of the 20th century. The greatest orientalists like Theodor Nöldeke, adventurers such as Richard Burton and even Alexandre Dumas knew about the existence of Maaloula and devoted a few pages to him. Today, Maaloula has become a major tourist center which attracts no less than 150,000 annual visitors, Europeans of course but especially Iranians who come to seek in addition to the picturesque places, the illusions of a return to the sources. By crossing archives and speeches on Maaloula for almost two centuries, Frédéric Pichon brings to light, along with the Christian memory of a rural Syrian community, the multiple facets of the identity of the last "Aramaeans" in Syria.
Syriac christians --- Syriac Christians --- Group identity --- Christians --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Middle East --- Religious adherents --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Syrian Christians --- History --- History. --- Maʻlūlā (Syria) --- Historiography. --- Maʻlūlah (Syria) --- arabisme --- islam --- Mandat français --- identité --- folklorisation --- orientalisme --- sanctuaires partagés --- christianisme --- néoaraméen occidental --- anthropologie religieuse
Choose an application
Arabs and Islam --- Arabism --- Arabic literature --- Manuscripts, Arabic. --- Arabes et Islam --- Arabisme --- Littérature arabe --- Manuscrits arabes --- Sources. --- Social aspects. --- History and criticism. --- Sources --- Aspect social --- Histoire et critique --- Islamic Empire --- Islamic Empire --- Empire islamique --- Empire islamique --- Historiography. --- Intellectual life. --- Historiographie --- Vie intellectuelle
Listing 1 - 9 of 9 |
Sort by
|