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In this dissertation, Paul Christensen examines the significant roles played by spirits in Cambodian society. In particular, he focuses on the handling of the traumatic past, the religious identification of Cambodians, the political empowerment of elites through spiritual legitimation strategies, and the living ritual practice of spirit mediums in Cambodia. Based on 13 months of ethnographic field research and an innovative methodology utilizing actor-network theory, the research provides an emic understanding of these religious phenomena in terms of a '(re-)enchanted modernity' that is manifesting itself across Southeast Asia. The dissertation makes a seminal contribution to the scholarly understanding of spirits. It is compelling not only because of the novel connections provided by its methodology; its ethnographic descriptions of social topics such as power, existence, religion, healing, love or mourning provide new insights into religious life in a rapidly changing country.
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Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Une étude scientifique des états étranges de la conscience vécus par des personnes mentalement normales, à partir de cinquante interviews effectuées à Montréal, mettant en évidence le caractère réactionnel mais non pathologique de ces phénomènes mentaux autrefois considérés comme des expériences religieuses. « Copyright Electre »
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In this dissertation, Paul Christensen examines the significant roles played by spirits in Cambodian society. In particular, he focuses on the handling of the traumatic past, the religious identification of Cambodians, the political empowerment of elites through spiritual legitimation strategies, and the living ritual practice of spirit mediums in Cambodia. Based on 13 months of ethnographic field research and an innovative methodology utilizing actor-network theory, the research provides an emic understanding of these religious phenomena in terms of a '(re-)enchanted modernity' that is manifesting itself across Southeast Asia. The dissertation makes a seminal contribution to the scholarly understanding of spirits. It is compelling not only because of the novel connections provided by its methodology; its ethnographic descriptions of social topics such as power, existence, religion, healing, love or mourning provide new insights into religious life in a rapidly changing country.
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In this dissertation, Paul Christensen examines the significant roles played by spirits in Cambodian society. In particular, he focuses on the handling of the traumatic past, the religious identification of Cambodians, the political empowerment of elites through spiritual legitimation strategies, and the living ritual practice of spirit mediums in Cambodia. Based on 13 months of ethnographic field research and an innovative methodology utilizing actor-network theory, the research provides an emic understanding of these religious phenomena in terms of a '(re-)enchanted modernity' that is manifesting itself across Southeast Asia. The dissertation makes a seminal contribution to the scholarly understanding of spirits. It is compelling not only because of the novel connections provided by its methodology; its ethnographic descriptions of social topics such as power, existence, religion, healing, love or mourning provide new insights into religious life in a rapidly changing country.
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How much of your waking time are you fully awake? On the other hand, how often do you stumble through the day on autopilot, half-asleep and out of contact with yourself, instead of feeling connected and alive?In this astounding book, Steve Taylor suggests that our normal consciousness is really a kind of "sleep" from which we sometimes "wake up" into a more intense and complete reality. He provides what is perhaps the first-ever clear explanation of higher states of consciousness, or "awakening experiences."This work delves into: the methods we human beings have used throughout history to induce awakening experiences, including meditation, sex, sports, psychedelic drugs, and sleep deprivation; how higher states of consciousness were normal and natural to some of the world's peoples (and still are, in some cases); and how we can make "wakefulness" our normal state again.By fully explaining awakening experiences, the author makes them much more accessible, which may lead to a revolution in our psychological development as human beings
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Mental healing --- Shamanism --- Altered states of consciousness
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Dépassant le behaviorisme et le déterminisme de la psychanalyse classique, cette « troisième force » de la psychothérapie centre son attention sur les valeurs, la liberté, la responsabilité de la personne humaine, la quête de sens, l'expérience de la singularité, la recherche du positif et de la beauté esthétique de l'existence.
Altered states of consciousness. --- Emotion-focused therapy.
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Dans une perspective d'anthropologie littéraire, cet ensemble d'études traite du phénomène de transe selon diverses directions croisées : poétiques, historiques, théâtrales, philosophiques ou encore ethnologiques. ©Electre 2021
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