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"The study of religions is essential for understanding other cultures, building a sense of belonging in a multicultural world and fostering a global intercultural dialogue. Exploring Chinese religions as one interlocutor in this dialogue, Diana Arghirescu engages with Song-dynasty Confucian and Buddhist theoretical developments through a detailed study of the original texts of the Chan scholar-monk Qisong (1007-1072) and the Neo-Confucian master Zhu Xi (1130-1200). Starting with these figures, she builds an interpretive theory focusing on "ethical interrelatedness" and proposes it as a theoretical tool for the study of the Chinese religious traditions. By actively engaging with other contemporary theories of religion and refusing to approach Chinese religions with Western frameworks, Arghirescu's comparative perspective makes it possible to uncover differences between the various Western and Chinese cultural presuppositions upon which these theories are built. As such, this book breaks new ground in the methodology of religious studies, comparative philosophy and furthers our understanding of the Confucian-Buddhist interaction"--
Qisong, - 1007-1071 --- Zhu, Xi, - 1130-1200 --- China --- Qisong, --- Zhu, Xi, --- Criticism and interpretation. --- Criticism and interpretation.. --- Religion --- Philosophy. --- History. --- Qisong --- Zhu, Xi
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S12/0420 --- Confucianism --- -Religions --- China: Philosophy and Classics--Other Confucian writers before Zhu Xi (1130-1200) --- Biography --- Hsun, Yueh --- Biography. --- -China: Philosophy and Classics--Other Confucian writers before Zhu Xi (1130-1200) --- Religions --- Xun, Yue, --- Hsün, Yüeh, --- 荀悦, --- Xun, Zhongyu, --- Hsün, Chung-yü, --- 荀仲豫,
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S12/0226 --- S12/0420 --- China: Philosophy and Classics--Chinese philosophy: Three Kingdoms --- China: Philosophy and Classics--Other Confucian writers before Zhu Xi (1130-1200) --- Philosophers --- Biography --- Fu, Xuan, --- Fu, Hsüan, --- 傅玄, --- 傳玄,
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A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.
Neo-Confucianism. --- Confucianism --- Philosophy, Chinese --- Confucius. --- Zhu, Xi, --- Confucius --- Confucius. - Lun yu. --- Zhu, Xi, - 1130-1200. - Lun yu ji zhu. --- Neo-Confucianism --- S12/0363 --- S12/0433 --- China: Philosophy and Classics--Lunyu 論語 Analects --- China: Philosophy and Classics--Zhu Xi
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Transmitting Authority investigates the rise and fall of the cultural currency of the Confucian teacher Wang Tong (ca. 584–617), a.k.a. Master Wenzhong, in the five centuries following his death, by examining the textual and social history of the Zhongshuo , which purports to record Wang Tong’s teachings. Incorporating theories and methodologies from textual criticism, the history of the book, and cultural studies, Warner reveals evidence of the Zhongshuo ’s textual fluidity during the Tang and early Song dynasties, and argues that this fluidity attended the shifting terms of the Zhongshuo ’s cultural value for medieval China’s literati culture. In doing so, Warner offers scholars a model for the study of other works whose textual problems and historical significance have hitherto seemed inscrutable.
Wang, Tong, --- Ō, Tsū, --- 王通, --- Wang, Tʻung, --- Wenzhong, --- Wenzhongzi, --- 文中子, --- Wang, Zhongyan, --- 王仲淹, --- Criticism, Textual. --- S12/0420 --- S12/0228 --- S12/0230 --- China: Philosophy and Classics--Other Confucian writers before Zhu Xi (1130-1200) --- China: Philosophy and Classics--Chinese philosophy: Period of Disunity --- China: Philosophy and Classics--Chinese philosophy: Sui and Tang
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This book is a comprehensive study of Liu Tsang-yüan (773-819), a major literary and intellectual figure in Chinese history. The major aspects of Liu's life and work are explored: the social and cultural background of his family, his relationship with the ku-wen prose reforms and new canonical scholarship in the mid-T'ang, his social and political criticism, his views on Confucian doctrine, and his sentiments and reflections regarding the private realm of human life. Its scope goes beyond the 'life and thought' of this principal intellectual figure in its special emphasis on the connections between Liu's thought and mid-T'ang intellectual change, modifying the conventional view that the mid-T'ang Confucian revival led by Han Yü (768-824) and Liu Tsung-yüan was a precursor of Sung Neo-Confucianism. Chen suggests that the mid-T'ang Confucian movement was essentially a revival of an old form of Confucianism and that Liu's was a powerful voice expressing this sentiment. This in-depth study also encompasses a general interpretation of the nature of the T'ang-Sung intellectual transition. Anyone familiar with the intriguing yet elusive Liu Tsang-yüan will find this book fascinating.
Chinese literature --- Philosophy, Confucian. --- History and criticism. --- S12/0230 --- S12/0420 --- S16/0160 --- -Philosophy, Confucian --- Confucian philosophy --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Chinese philosophy: Sui and Tang --- China: Philosophy and Classics--Other Confucian writers before Zhu Xi (1130-1200) --- China: Literature and theatrical art--General works on traditional literature --- History and criticism --- Liu, Tsung-yuan --- -Liu, Tsung-yüan --- 刘宗元 --- 刘宗源 --- 劉宗元 --- 劉鐘元 --- Criticism and interpretation --- -Criticism and interpretation --- Philosophy, Confucian --- Liu, Zongyuan, --- Liu, Tsung-yüan, --- Ryū, Sōgen, --- Yu, Chong-wŏn, --- 柳宗元, --- 유 종원, --- Liu, Hedong, --- Liu, Ho-tung, --- 柳河東, --- Liu, Zihou, --- 柳子厚, --- Liu, Liuzhou, --- 柳柳州, --- Criticism and interpretation. --- Arts and Humanities --- History
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Zhu Xi (1130–1200), the chief architect of neo-Confucian thought, affected a momentous transformation in Chinese philosophy. His ideas came to dominate Chinese intellectual life, including the educational and civil service systems, for centuries. Despite his influence, Zhu Xi is known as the "great synthesizer" and rarely appreciated as a thinker in his own right. This volume presents Zhu Xi as a major world philosopher, one who brings metaphysics and cosmology into attunement with ethical and social practice. Contributors from the English- and Chinese-speaking worlds explore Zhu Xi's unique thought and offer it to the Western philosophical imagination. Zhu Xi's vision is critical, intellectually rigorous, and religious, telling us how to live in the transforming world of li—the emergent, immanent, and coherent patternings of natural and human milieu.
Zhu, Xi, --- S12/0433 --- China: Philosophy and Classics--Zhu Xi. --- China: Philosophy and Classics--Zhu Xi --- Chu, Hsi, --- C̄ū, Hī, --- Chu, Hi, --- Choo, He, --- Tschu, Hi, --- Shu, Ki, --- Chu, Hy, --- Tchou, Hi, --- Chu, Hũi, --- Tchu-hi, --- 朱熹, --- Zhu, Fuzi, --- Chu, Fu-tzu, --- Choo-Foo-Tze, --- Choo-foo-tsze, --- Chu, Puja, --- 朱夫子, --- Zhu, Zi, --- Chu, Tzu, --- Zhuzi, --- Chu-tzu, --- Chuja, --- Shu-shi, --- Shushi, --- 朱子, --- Zhu, Yuanhui, --- Chu, Yüan-hui, --- 朱元晦, --- Zhu, Zhonghui, --- Chu, Chung-hui, --- 朱仲晦, --- Zhu, Hui'an, --- Chu, Hui-an, --- 朱晦庵, --- Zhu, Huiweng, --- Chu, Hui-weng, --- 朱晦翁, --- Zhu, Dunweng, --- Chu, Tun-weng, --- 朱遯翁, --- Yungulaoren, --- Yün-ku-lao-jen, --- 云谷老人, --- Cangzhoubingsou, --- Tsʻang-chou-ping-sou, --- 沧洲病叟, --- Zhu, Ziyang, --- Chu, Tzu-yang, --- 朱紫陽, --- 朱紫阳, --- Chu, Hsi --- C̄ū, Hī --- Chu, Hi --- Choo, He --- Tschu, Hi --- Shu, Ki --- Chu, Hy --- Tchou, Hi --- Chu, Hũi --- Tchu-hi --- 朱熹 --- Zhu, Xi, 1130-1200.
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