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Jeremiah --- Bible. --- Criticism, interpretation, etc. --- 224.3 --- Jeremias. Lamentationes. Klaagliederen --- Jeremiah (Biblical prophet) --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Jeremiah - (Biblical prophet) --- Eremia
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*Uses both a narratological and historical-critical method to read these specific passages of Jeremiah*Demonstrates that the story of Jeremiah and Zedekiah is not the typical god prophet/bad king story found in much of prophetic literature and the Deuteronomic History*Provides an intertextual reading of the passages which connects Jeremiah to other figures in the Old TestamentThe book offers a narratological and intertextual reading of Jeremiah 37:1-40:6, a text that features the dynamic interaction between the prophet Jeremiah and King Zedekiah in the context of events surrounding the fall of
Prophets. --- Minor prophets --- Prophethood --- Seers --- Persons --- Jeremiah --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Bible. --- Criticism, Narrative. --- 224.3 --- Jeremias. Lamentationes. Klaagliederen --- Eremia
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This volume contains the proceedings of a Symposium "Prophecy in the Book of Jeremiah", arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11-12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history in a "post-modern" age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the "historical Jeremiah" was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the "real" prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.
Jeremia (Buch). --- Jeremiah. --- Prophecy. --- Prophezeiung. --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Jeremiah --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Bible. --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Criticism, interpretation, etc. --- Eremia
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Bible --- Criticism, interpretation, etc --- Bible. --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Criticism, interpretation, etc.
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#GROL:SEMI-224.3 --- Bible --- Bible. --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Commentaries.
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In Ancient Hebrew Periodization and the Language of the Book of Jeremiah , Aaron Hornkohl defends the diachronic approach to Biblical Hebrew and the linguistic dating of biblical texts. Applying the standard methodologies to the Masoretic version of the biblical book of Jeremiah, he seeks to date the work on the basis of its linguistic profile, determining that, though composite, Jeremiah is likely a product of the transitional time between the First and Second Temple Periods. Hornkohl also contributes to unraveling Jeremiah’s complicated literary development, arguing on the basis of language that its 'short edition', as reflected in the book’s Old Greek translation, predates that 'supplementary material' preserved in the Masoretic edition but unparalleled in the Greek. Nevertheless, he concludes that neither is written in Late Biblical Hebrew proper.
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