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Yahweh is the proper name of the biblical God. His early character is central to understanding the foundations of Jewish, Christian, and Islamic monotheism. As a deity, the name appears only in connection with the peoples of the Hebrew Bible, but long before Israel, the name is found in an Egyptian list as one group in the land of tent-dwellers, the Shasu. This is the starting-point for Daniel E. Fleming's sharply new approach to the god Yahweh. In his analysis, the Bible's 'people of Yahweh' serve as a clue to how one of the Bronze Age herding peoples of the inland Levant gave its name to a deity, initially outside of any relationship to Israel. For 150 years, the dominant paradigm for Yahweh's origin has envisioned borrowing from peoples of the desert south of Israel. Fleming argues in contrast that Yahweh was not taken from outsiders. Rather, this divine name is evidence for the diverse background of Israel itself.
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Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetragrammaton, which in course of time, became the name by which the God of Israel was known. Various aspects of the theological meaning of the name in the Old Testament writings are explored. The Dead Sea Scrolls, the Jewish Talmudic literature, and later mystical writings are also examined. The translators of the Old Testament into Greek used Kyrios as the equivalent for YHWH—with implications for the New Testament understanding of the person of Jesus Christ, reflected also in subsequent Christological formulations.
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On prétend parfois que l’« homme occidental » serait le seul être humain pouvant vivre sans mythes. Il n’en est rien. À l’aune d’une lecture inédite de l’Ancien Testament, Ron Naiweld nous plonge dans ce grand mythe, support de la rencontre, fondatrice pour l’Occident, de la Bible et de la philosophie. Contre le récit traditionnel d’un dieu créateur unique et tout-puissant, sa lecture fait émerger une autre histoire. Son héros est un dieu motivé par le désir d’être reconnu comme tel par les hommes. Avec le temps et au contact des empires assyrien, babylonien et perse, le dieu développe son intelligence politique. Il apprend la puissance du peuple, l’utilité de l’ordre impérial et, de sa rencontre avec la pensée grecque, l’intérêt de l’idée monothéiste. Mais c’est avec saint Paul qu’il assouvit pleinement son désir.En suivant pas à pas l’histoire de ce dieu, cet essai fascinant montre comment, à force de torsions, de relectures, d’appropriations, le mythe d’un peuple marginal dans la fabrique culturelle du monde ancien est devenu l’un des mythes fondateurs de la civilisation occidentale. Comment Yahvé est devenu Dieu
God (Judaism) --- histoire mythique --- l'Ancien Testament --- Genèse --- Exode --- l'Occident --- Dieu --- Yhwh --- Elohim
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Generations of Christians, Janet Soskice demonstrates, once knew God and Christ by hundreds of remarkable names. These included the appellations 'Messiah', 'Emmanuel', 'Alpha', 'Omega', 'Eternal', 'All-Powerful', 'Lamb', 'Lion', 'Goat', 'One', 'Word', 'Serpent' and 'Bridegroom'. In her much-anticipated new book, Soskice argues that contemporary understandings of divinity could be transformed by a return to a venerable analogical tradition of divine naming. These ancient titles - drawn from scripture - were chanted and sung, crafted and invoked (in polyphony and plainsong) as they were woven into the worship of the faithful. However, during the sixteenth century Descartes moved from 'naming' to 'defining' God via a series of metaphysical attributes. This made God a thing among things: a being amongst beings. For the author, reclaiming divine naming is not only overdue. It can also re-energize the relationship between philosophy and religious tradition. This path-breaking book shows just how rich and revolutionary such reclamation might be.
God (Christianity) --- Theology. --- Name. --- Attributes. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- Attributes of God --- Appropriation (Christian theology) --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh
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God (Christianity) --- God (Judaism) --- Name. --- Bible. --- Criticism, interpretation, etc. --- 221.02 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Name --- Oud Testament: bijbelse filologie --- Leningrad Codex --- God (Christianity) - Name. --- God (Judaism) - Name.
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"This book investigates the issue of the singularity versus the multiplicity of ancient Near Eastern deities who are known by a common first name but differentiated by their last names, or geographic epithets. It focuses primarily on the Ishtar divine names in Mesopotamia, Baal names in the Levant, and Yahweh names in Israel"--
God --- God (Judaism) --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Metaphysics --- Misotheism --- Theism --- Name --- Name. --- Ishtar (Assyro-Babylonian deity) --- Baal --- Baal Shamen --- Baal Shemin --- Bel --- Baal (Canaanite deity) --- Ishtar --- Ištar --- Inanna --- Astarte --- Gods, Canaanite --- Ancient Near Eastern deities. --- Divine epithets.
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Christian dogmatics --- Bible OT. Twelve prophets. Joel --- God (Judaism) --- 224.62 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- 224.62 Joël --- Joël --- Name --- Bible. --- Joel (Book of the Old Testament) --- Criticism, interpretation, etc.
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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.
God (Judaism) --- Tetragrammaton --- God (Christianity) --- 221.08*01 --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Theologie van het Oude Testament: God--(Godsleer) --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Name
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In this book, Nissim Amzallag offers new perspectives on the birth of ancient Israel by combining recent archaeological discoveries with a new approach to ancient Yahwism. He investigates the renewal of the copper industry in the Early Iron Age Levant and its influence on the rise of new nations, and also explores the recently identified metallurgical context of ancient Yahwism in the Bible. By merging these two branches of evidence, Amzallag proposes that the roots of YHWH are found in a powerful deity who sponsored the emancipation movement that freed Israel from the Amorite/Egyptian hegemony. Amzallag identifies the early Israelite religion as an attempt to transform the esoteric traditions of Levantine metalworkers into the public worship of YHWH. These unusual origins provide insight into many of the unique aspects of Israelite theology that ultimately spurred the evolution towards monotheism. His volume also casts new light on the mysterious smelting-god, the figure around which many Bronze Age religions revolved.
God (Judaism) --- Jews --- Metallurgy --- Name. --- History --- History. --- Bible --- Antiquities. --- Middle East --- Oxygen --- Chemical engineering --- Metals --- Ores --- Smelting --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Industrial applications --- Conquest of Canaan --- Settlement in Canaan --- Wanderings in the wilderness
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Jehovah's Witnesses --- les Témoins de Jéhovah --- protestantisme anglo-saxon --- tradition catholique --- persécution --- résistance spirituelle --- la foi --- judéo-christianisme --- unitarisme --- YHWH --- Jéhovah --- le Seigneur Jésus-Christ --- Dieu --- la France --- sécularisation --- pluralisme religieux
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