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Universiṭah ha-ijivrit bi-Yerushalayim

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Universi*tah ha-ʻIvrit bi-Yerushalayim

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"The archaeological excavations near the Jaffa Gate, the main entryway to the Old City of Jerusalem, are among the most significant excavations of recent decades. They uncovered a large area beneath the Qishle, a historical prison within a 19th-century structure, revealing remarkable findings from the Iron Age to modern times. The remains of an imposing wall were found - probably a city wall of the First Temple period, dating to the 8th century BCE, as well as a large portion of the First Wall - Jerusalem's Hasmonean-era fortification. Other noteworthy discoveries include retaining walls and a sewage system from the time of Herod the Great that were part of Herod's Upper City palace; medieval installations, and a section of the curtain wall from the Crusader/Ayyubid period. The Qishle excavations have opened an extraordinary window onto underground Jerusalem, revealing a striking example of the ancient city's stratigraphy and allowing us a glimpse of the fascinating history of ancient Jerusalem"--Back cover.

Excavations (Archaeology) --- Pottery, Ancient --- Migdal Daṿid (Museum : Jerusalem) --- Jerusalem --- Yerushalayim ha-ʻatiḳah (Jerusalem) --- Jerusalem --- Yerushalayim ha-ʻatiḳah (Jerusalem) --- Antiquities. --- Antiquities. --- Buildings, structures, etc. --- Buildings, structures, etc.

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Latin American literature --- Spanish literature --- Civilization, Hispanic --- History and criticism --- Study and teaching --- Universiṭah ha-ʻIvrit bi-Yerushalayim. --- Israel.

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Between Jerusalem and Europe: Essays in Honour of Bianca Kühnel analyses how Jerusalem is translated into the visual and material culture of medieval, early modern and contemporary Europe, and in what ways European encounters with the city have shaped its holy sites. The volume also demonstrates methodological shifts in the study of Jerusalem in Western art by mapping the diversity of concepts that underlie imaginations of the city as an earthly presence and a heavenly realization, as a physical and a mental space, and as a unique location which is multiplied and re-imagined in numerous copies elsewhere. Contributors are Lily Arad, Pnina Arad, Barbara Baert, Neta B. Bodner, Iris Gerlitz, Anastasia Keshman Wasserman, Katrin Kogman-Appel, Ora Limor, Galit Noga-Banai, Robert Ousterhout, Yamit Rachman-Schrire, Bruno Reudenbach, Alessandro Scafi, Tsafra Siew, and Victor I. Stoichita.

Iconography --- Jerusalem --- Ierusalim --- Иерусалим --- Yerushalayim --- Jeruzalem --- Quds --- Ūrushalīm --- Kuds --- Kouds --- Erusaghēm --- Bayt al-Maqdis --- Jeruzsálem --- Jerusalem (Israel) --- Jerusalem (Palestine) --- ʻIriyat Yerushalayim --- Ierousalēm --- Gerusalemme --- Baladīyat al-Quds --- Baladīyat al-Quds al-ʻArabīyah --- Jerusalem Arab Municipality --- Qods (Jerusalem) --- ירושלים --- القدس --- al-Quds --- قدس --- Jerusalén --- Symbolic representation. --- In Christianity.