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S12/0450 --- S12/0460 --- S13A/0200 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Philosophy and Classics--Confucianism: since 1911 (e.g. Liang Shuming) --- China: Religion--General works --- Confucianism --- Religion --- Religions --- Philosophy
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"Chiao Hung (1540?-1620) was an important late Ming intellectual associated with trends that were both a radical culmination of Ming Neo-Confucianism and a seedbed of new perspectives leading to the later rejection of Ming thought. This provocative book extends beyond Chiao Hung as an individual and explores the attempt in early modern Chinese history to restructure Neo-Confucianism as an intellectual event. Edward T. Ch'ien articulates the development of central problems in Ming thought, relates them convincingly to the earlier tradition, asserts their originality in Chiao Hung's formulations, and places them in a logical context with later developments. Ch'ien's study focuses on three issues in Chinese intellectual history: Neo-Confucian syncretism, the controversy between Ch'eng-Chu and Lu-Wang schools of Neo-Confucianism, and the emergence of 'evidential research' both as a type of scholarship and as a mode of though. It also clarifies some of the major issues in Chinese intellectual history." -- from book jacket.
Neo-Confucianism. --- Chiao, Hung, --- S12/0450 --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Jiao, Hong, --- Neo-Confucianism, 1540-1644 --- Neo-Confucianism --- 焦竑, --- Jiao, Ruohou, --- Chiao, Jo-hou, --- 焦弱侯, --- Jiao, Danyuan, --- Chiao, Tan-yüan, --- 焦澹園, --- Jiao, Yiyuan, --- 焦漪園, --- Jiao, Taishi, --- 焦太史, --- Chiao, Hung, - 1541-1620.
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S12/0430 --- S12/0450 --- S12/0433 --- Neo-Confucianism --- -#SML: Joseph Spae --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Neo-Confucianists: general and Song (including lixue 理學) --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Philosophy and Classics--Zhu Xi --- #SML: Joseph Spae
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S02/0215 --- S12/0240 --- S12/0400 --- S12/0450 --- China: General works--Intellectuals: 1840 -1949 --- China: Philosophy and Classics--Chinese philosophy: Qing --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan)
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S12/0450 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Neo-Confucianism. --- Wang, Fuzhi, --- Knowledge --- Neo-Confucianism --- Confucianism --- Philosophy, Chinese --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Neo-confucianisme --- Wang-fu-chih --- Critique et interpretation
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Conscience. --- Philosophy, Chinese --- Nie, Bao, --- Luo, Hongxian, --- Conscience --- S12/0213 --- S12/0450 --- Ethics --- Guilt --- Superego --- China: Philosophy and Classics--Ethics --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Lo, Hung-hsien, --- Luo, Dafu, --- Luo, Nian'an, --- Qinglianjushi, --- Luo, Wen'gong, --- Lo, Ta-fu, --- Lo, Nien-an, --- Chʻing-lien-chü-shih, --- Lo, Wen-kung, --- 罗洪先, --- 羅洪先, --- 聂豹, --- 聶豹, --- Nie, Wenwei, --- 聂文蔚, --- Nie, Shuangjiang, --- 聂双江,
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Wang Fuzhi est l'un des plus éminents philosophes chinois. L'ouvrage s'efforce d'en restituer la pensée à l'usage des lecteurs occidentaux. Wang Fuzhi récuse le langage, créateur de divisions artificielles, impuissantes à rendre compte de l'extrême complexité du monde ; il refuse d'isoler l'abstrait du concret, admet l'idée de mécanismes communs à des phénomènes sans rapport aucun les uns avec les autres ; ordre et hasard ne sont pas pour lui contradictoires, car tout ordre inclut d'infinies variations de détail. Il n'est pas à la recherche du permanent et du stable par-delà le changeant, mais affirme au contraire la transformation incessante et la relativité de toutes choses. Il n'y a pas de matière brute, mais deux énergies dont la sensibilité suffit au fonctionnement de l'univers. Produit de leurs assemblages et dissociations inéluctables, le monde ne cesse de se renouveler. Pas d'absolu au sens où nous l'entendons, pas d'Etre en soi. C'est dire à quel point cette pensée s'éloigne de ce que notre tradition reconnaît comme " philosophie ". Mais n'est-ce pas l'occasion d'élargir notre idée de la " philosophie " ? L'homme ne pouvant supprimer des désirs qui sont communs à tout ce qui vit, la morale, selon Wang Fuzhi, ne peut être fondée que sur une réciprocité sans laquelle aucune société ne pourrait subsister. Notre moi n'est d'ailleurs que le produit infime et fugitif de l'activité incessante de l'énergie universelle. Parce qu'elles développent des sentiments intéressés et la croyance au surnaturel, les religions de salut sont immorales. Athée, Wang Fuzhi serait-il en fin de compte plus religieux que les croyants ? Loin de représenter une pensée chinoise atemporelle, il ne saurait être isolé de son époque. Dans sa haine des Mandchous, il entend préserver la civilisation chinoise de leur corruption. Mais la particularité de ses engagements ne rend que plus expressive sa vision de la tradition dont il se veut le défenseur. Ainsi est-ce une introduction exceptionnellement claire et maîtrisée à un univers intellectuel éloigné du nôtre que nous offre Jacques Gernet
Philosophy, Chinese --- Philosophie chinoise --- Wang, Fuzhi, --- Chinese philosophy - 17th century - Criticism --- S12/0450 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Philosophy, Chinese - 1644-1912 --- Wang, Fuzhi, - 1619-1692
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Confucianism. --- Philosophy, Chinese. --- S12/0400 --- S12/0410 --- S12/0364 --- S12/0430 --- S12/0450 --- S12/0440 --- S12/0213 --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- China: Philosophy and Classics--Xunzi --- China: Philosophy and Classics--Mengzi 孟子 Mencius (incl. works on Mencius ) --- China: Philosophy and Classics--Neo-Confucianists: general and Song (including lixue 理學) --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Philosophy and Classics--Wang Yangming --- China: Philosophy and Classics--Ethics --- Confucianism --- Philosophy, Chinese --- Chinese philosophy --- Religions
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