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Philosophy, Medieval. --- Theology, Doctrinal --- Philosophie médiévale --- Théologie dogmatique --- History --- Histoire --- Philosophie médiévale --- Théologie dogmatique --- Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Theology, Doctrinal - History - Middle Ages, 600-1500. --- Philosophie --- Moyen Age --- Théologie --- Duns Scotus, Johannes (1265-1308) --- Wycliffe, John (1330-1384) --- Bacon, Roger (1220?-1292) --- Buridan, Jean (1300?-1358) --- Dante Alighieri (1265-1321). Il convivio --- Théologie et philosophie --- Métaphysique --- Ontologie --- Universaux (philosophie) --- Moyen âge

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For scholars of medieval literature, confession, with its language of sin and contrition, has often provided the basis for our understanding of medieval selfhood and subjectivity. Confessional texts, whether penitential manuals or literary depictions of confession, suggest ways that people spoke about themselves and how they understood their interiority. In Confession and Resistance, Katherine C. Little cautions that medieval selfhood should not be understood merely in terms of confessional practice. She points to the controversy over confession and, more generally, lay instruction that was generated in late medieval England around the heresy known as Wycliffism (or Lollardy). This controversy, she maintains, reveals the contested nature of the language of medieval selfhood. Through her readings of Wycliffite sermons and polemical writings, Little argues that the Lollard resistance to confession should be understood as a debate over self-formation. For the Wycliffites, traditional confessional language had failed in its expected function—to define the self and to reveal the interior—and had to be replaced with new terms and new stories taken from the Bible. This new view of Wycliffism, as a crisis in the language of selfhood, allows the author to reevaluate the impact of Wycliffite ideas in Chaucer’s Parson’ s Tale, Gower’s Confessio Amantis, and Hoccleve’s Regiment of Princes. Little finds in these texts, all of which include confession as a theme, a similar concern with the inadequacy of the traditional confessional mode.

Christianity and literature --- Confession in literature. --- Confession --- English poetry --- Lollards. --- Self in literature. --- History --- History of doctrines --- History and criticism. --- Chaucer, Geoffrey, --- Gower, John, --- Hoccleve, Thomas, --- Wycliffe, John, --- Influence. --- Christian church history --- History of civilization --- History of the United Kingdom and Ireland --- anno 1300-1399 --- MOI --- CHAUCER (GEOFFREY), 1340-1400 --- GOWER (JOHN), c. 1330-1408 --- HOCCLEVE (THOMAS) --- Wycliffe, John (1330-1384) --- LOLLARDS --- CHRISTIANISME DANS LA LITTERATURE --- RELIGION ET LITTERATURE --- POESIE ANGLAISE --- DANS LA LITTERATURE --- CONTES DE CANTERBURY --- CRITIQUE ET INTERPRETATION --- CONFESSIO AMANTIS --- Influence --- GRANDE-BRETAGNE --- AVANT 1500 --- 1100-1500 (MOYEN ANGLAIS)

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Les énoncés déclaratifs - les propositions - possèdent-ils un signifié propre et, le cas échéant, de quelle nature est ce "signifié propositionnel" ? Les quatre penseurs du XIVe siècle étudiés dans ce livre - Jean Duns Scot, Gauthier Burley, Richard Brinkley et Jean Wyclif - ont en commun non seulement de reconnaître l'existence de tels signifiés, mais encore de poser qu'il s'agit de complexes de choses indépendants du langage. Telle est la thèse centrale du "réalisme propositionnel" dont Gauthier Burley, défendant l'existence de "propositions réelles" (propositions in re) donne la formulation à la fois la plus forte et la plus problématique. On s'est dès lors efforcé de contextualiser cette thèse et d'en préciser le sens, aboutissant à un double résultat : premièrement, les signifiés propositionnels ne sont ni des entités abstraites (platoniciennes), ni des complexes réels " bruts ", mais des objets que l'on peut qualifier d'intentionnels, à savoir des contenus cognitifs objectivement fondés dans les choses ; deuxièmement, le réalisme propositionnel est une catégorie historiographique et philosophique de plein droit, dépendante mais bien distincte du réalisme des universaux.

Realism. --- Philosophy, Medieval. --- Réalisme --- Philosophie médiévale --- Duns Scotus, John, --- Burley, Gauthier, --- Brinkley, Richard, --- Wycliffe, John, --- Burlaeus, Gualterus, --- Réalisme --- Philosophie médiévale --- Mediaeval philosophy --- Philosophy, Medieval --- Realism --- Empiricism --- Philosophy --- Universals (Philosophy) --- Conceptualism --- Dualism --- Idealism --- Materialism --- Nominalism --- Positivism --- Rationalism --- Medieval philosophy --- Scholasticism --- Vicliffe, John, --- Viklef, Jan, --- Viklef, John, --- Viklif, Jan, --- Wickliffe, John, --- Wiclif, Johann von, --- Wiclif, John, --- Wicliffe, John, --- Wyclif, John, --- Wyclyf, John, --- Wykliffe, Johannes von, --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Brinkley, Ricardi, --- Duns Scotus, Johannes (1265-1308) --- Brinkley, Richard (1340?-13..?) --- Wycliffe, John (1330-1384) --- Burlaeus, Gualterus (1275-1337) --- Sémantique (philosophie) --- Ontologie --- Critique et interprétation