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Die Autorinnen und Autoren untersuchen in ihren Beiträgen europäische Endzeit- und Untergangsvorstellungen von der Spätantike bis hinein ins 21. Jahrhundert, welche lange Zeit über in Anlehnung an die biblischen Apokalypsen und allen voran an die neutestamentliche Johannes-Offenbarung entstanden. Das Hauptaugenmerk liegt auf den dahinter auszumachenden sozialen Dynamiken und diskursiven und medialen Faktoren, die gerade auch in End-Setzungen grundlegende identitätsstiftende, einheits- und gemeinschaftsbildende Funktionen erkennen lassen. Der kulturwissenschaftlich ausgerichtete und unter diesem Blickwinkel ausführlich eingeleitete Band unterteilt sich in drei die Moderne und drei die Frühe Neuzeit und das Mittelalter behandelnde Abschnitte mit den Schwerpunkten: Allmachtsformen, Medienregulative, Denken der Kontingenz, typologische Schemata, Differenz und Gemeinsinn und Zeithorizonte.
End of the world. --- World, End of the --- Eschatology --- Eschaton. --- Revelations. --- apocalypse. --- cultural history.
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End of the world --- Religion and science --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- World, End of the --- Religious aspects --- Philosophy of science --- Eschatology
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This groundbreaking study reveals the distinctive impact of apocalyptic ideas about time, evil and power on church and society in the Latin West, c.400-c.1050. Drawing on evidence from late antiquity, the Frankish kingdoms, Anglo-Saxon England, Spain and Byzantium and sociological models, James Palmer shows that apocalyptic thought was a more powerful part of mainstream political ideologies and religious reform than many historians believe. Moving beyond the standard 'Terrors of the Year 1000', The Apocalypse in the Early Middle Ages opens up broader perspectives on heresy, the Antichrist and Last World Emperor legends, chronography, and the relationship between eschatology and apocalypticism. In the process, it offers reassessments of the worlds of Augustine, Gregory of Tours, Bede, Charlemagne and the Ottonians, providing a wide-ranging and up-to-date survey of medieval apocalyptic thought. This is the first full-length English-language treatment of a fundamental and controversial part of medieval religion and society.
End of the world --- Civilization, Medieval. --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- World, End of the --- Eschatology --- History of doctrines --- History
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After years of relative indifference, space exploration has caught the public's imagination once again. But this enthusiasm may well hide a disturbing question: what if humankind is in fact bored with life on Earth? Indeed, we have discovered every piece of land, tried all sorts of political regimes, exhausted all the forms of the arts and committed ourselves to all kinds of religious beliefs. Yet if we admit that the thirst for exploration and novelty is at the heart of our human nature, can we survive the end of our world? Will we hold out long in this cloistered and domesticated Earth that has become so devoid of all mystery and adventure? And if we can't conquer space, will we be tempted to destroy our world and start anew, as after the Great Flood? Or will we die of boredom when the Earth will have become the biggest open-air zoo in the universe?
Knowing the world has nothing more to offer us is not a mere piece of information; it is a shattering reality to which our bodies and minds will react wildly and the biggest existential challenge humankind will have to face in the near future, says Pierre-Henri d'Argenson in The End of the World and the Last God.
Existentialism. --- Boredom --- End of the world --- Philosophy. --- World, End of the --- Eschatology --- Ennui --- Attention --- Mental fatigue --- Existenzphilosophie --- Ontology --- Phenomenology --- Philosophy, Modern --- Epiphanism --- Relationism --- Self --- Existentialism --- Philosophy
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Christian religion --- Antichrist --- End of the world --- Antéchrist --- Fin du monde --- 236.92 --- Anti-Christ; Antichrist --- 236.92 Anti-Christ; Antichrist --- Antéchrist --- World, End of the --- Eschatology --- Christianity
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Regression (Civilization). --- Apocalyptic literature --- End of the world. --- History and criticism. --- End of the world --- Regression (Civilization) --- Decline of civilization --- Civilization --- Progress --- World, End of the --- Eschatology --- History and criticism --- Philosophy
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Civilization, Modern --- Twenty-first century --- End of the world --- -End of the world --- -21st century --- Third millennium --- World, End of the --- Eschatology --- Modern civilization --- Modernity --- Civilization --- Renaissance --- Forecasts --- History --- -Forecasts --- Civilization, Modern - 1950 --- -Twenty-first century - Forecasts
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Religion and science --- End of the world --- World, End of the --- Eschatology --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- History --- History of doctrines --- Religious aspects
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End of the world --- History --- Political sociology. --- World politics --- Mass political behavior --- Political behavior --- Political science --- Sociology --- History, Modern --- World, End of the --- Eschatology --- Political aspects --- Philosophy --- Sociological aspects --- Political philosophy. Social philosophy --- Political sociology
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Samuel Adams engages the classic problem of the relation between faith and history from the perspective of apocalyptic theology in critical dialogue with the work of N. T. Wright. He argues that historical and theological scholars must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ.
End of the world. --- History --- Theology --- Propaedeutics of theology --- History (Theology) --- World, End of the --- Eschatology --- Religious aspects --- Christianity. --- Methodology. --- Propaedeutics --- Wright, N. T. --- Wright, Tom, --- Wright, Nicholas Thomas, --- Wright, Nicholas Thomas
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