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The history of Jews from the period of the Second Temple to the rise of Islam.
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The history of Jews from the period of the Second Temple to the rise of Islam.
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This major new contribution to the history of women examines the special status accorded to women in the Jewish communities of the Eastern Mediterranean provinces of the Ottoman Empire in the early modern period. Topics examined include their daily life and the social norms governing them, polygamy, divorce, child marriage, and the position of female slaves. Based on a detailed analysis of Hebrew and Arabic manuscript sources, legal and other, this first study of the subject in English opens up an almost unknown world of women to the modern researcher.
Jewish women --- Women (Jewish law) --- Women in Judaism --- Social conditions
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A masterful intersection of Bible Studies, Gender Studies, and Rabbinic law, Diane Kriger explores the laws pertaining to female slaves in Jewish law. Comparing Biblical strictures with later Rabbinic interpretations as well as contemporary Greco-Roman and Babylonian codes of law, Kriger establishes a framework whereby a woman’s sexual identity also indicates her legal status. With sensitivity to the nuances in both ancient laws and ancient languages, Kriger adds greatly to our understanding of gender, slave status, and the matrilineal principle of descent in the Ancient Near East.
Women (Jewish law) --- Women slaves (Jewish law) --- Women in the Bible. --- Jewish law --- Jewish women (Jewish law) --- Women --- Legal status, laws, etc. (Jewish law) --- Women, Enslaved (Jewish law) --- Enslaved women (Jewish law)
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This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an 'ancient Mishna', narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character – even ignoring the possibility of innocence of the suspected adulteress. The author’s groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.
Adultery (Jewish law) --- Rabbinical literature --- Women (Jewish law) --- History and criticism. --- Mishnah. --- Criticism, interpretation, etc.
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This volume, an amazing act of historical recovery and reconstruction, offers a comprehensive examination of Jewish women in Europe during the High Middle Ages (1000–1300). Avraham Grossman covers multiple aspects of women’s lives in medieval Jewish society, including the image of woman, the structure of the family unit, age at marriage, position in family and society, her place in economic and religious life, her education, her role in family ceremonies, violence against women, and the position of the divorcée and the widow in society. Grossman shows that the High Middle Ages saw a distinct improvement in the status of Jewish women in Europe relative to their status during the Talmudic period and in Muslim countries. If, during the twelfth century, rabbis applauded women as "pious and pure" because of their major role in the martyrdom of the Crusades of 1096, then by the end of the thirteenth century, rabbis complained that women were becoming bold and rebellious. Two main factors fostered this change: first, the transformation of Jewish society from agrarian to "bourgeois," with women performing an increasingly important function in the family economy; and second, the openness toward women in Christian Europe, where women were not subjected to strict limitations based upon conceptions of modesty, as was the case in Muslim countries. The heart of Grossman’s book concerns the improvement of Jewish women’s lot, and the efforts of secular and religious authorities to impede their new-found status. Bringing together a variety of sources including halakhic literature, biblical and talmudic exegesis, ethical literature and philosophy, love songs, folklore and popular literature, gravestones, and drawings, Grossman’s book reconstructs the hitherto unrecorded lives of Jewish women during the Middle Ages.
Middle Ages --- Hasidism --- Judaism --- Women (Jewish law) --- Jewish women --- Women in Judaism --- History
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