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"Mary Paik Lee, born Paik Kuang Sun in 1900, left her native country in 1905, traveling with her parents as a political refugee after Japan imposed control over Korea at the close of the Russo-Japanese War. Her father labored in the sugar plantations of Hawaii for a year and a half before taking his family to California, where Mrs. Lee has lived ever since. Though her father knew the comforts enjoyed by the educated traditional elite in Korea, after emigration he and his family shared the poverty stricken existence endured by thousands of Asian immigrants in early twentieth century America. Mrs. Lee's parents earned their living as farm laborers, tenant farmers, cooks, and janitors, and the family always took in laundry. Her father tried mercury mining until his health gave out. In their turn, Mrs. Lee and her husband farmed, sold produce, and managed apartment buildings. The author is engagingly outspoken and is extremely observant of her social and natural surroundings. Recounted incidents take on memorable life, as do the sharply etched settings of California's agricultural and mining country. She tells of singular hardship surmounted with resilience and characteristic grace. During much of her life Asian Americans were not treated as full human beings, yet she kept a powerful vision of what the United States could be"--
Lee, Mary Paik, --- Korean Americans --- Korean American women --- Immigrants --- United States --- Korea --- Emigration and immigration --- History --- Women --- Women, Korean American
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Korean American women --- Methodist women --- Methodist Church --- Christian sects --- Women, Methodist --- Christian women --- Women, Korean American --- Women --- Religious life --- Membership. --- United Methodist Church (U.S.) --- Methodist Church (U.S.) --- Evangelical United Brethren Church --- Evangelisch-Methodistische Kirche (U.S.) --- Iglesia Metodista Unida (U.S.) --- Global Methodist Church
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Korean American business enterprises --- Family-owned business enterprises --- Korean American businesspeople --- Women-owned business enterprises --- Korean American women --- Women foreign workers --- Sex discrimination against women --- Small business --- Social conditions --- Businesses, Small --- Medium-sized business --- Micro-businesses --- Microbusinesses --- Microenterprises --- Small and medium-sized business --- Small and medium-sized enterprises --- Small businesses --- SMEs (Small business) --- Discrimination against women --- Subordination of women --- Women, Discrimination against --- Foreign women workers --- Women alien labor --- Migrant women labor (Foreign workers) --- Migrant women workers (Foreign workers) --- Women migrant labor (Foreign workers) --- Women migrant workers (Foreign workers) --- Women, Korean American --- Businesspeople, Korean American --- Business enterprises, Family-owned --- Family business --- Family businesses --- Family enterprises --- Family firms --- Business enterprises, Korean American --- Korean American-owned business enterprises --- Business --- Business enterprises --- Industries --- Feminism --- Sex discrimination --- Women's rights --- Male domination (Social structure) --- Foreign workers --- Women employees --- Women --- Businesswomen --- Businesspeople --- Size
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Two women, virtual strangers, sit hand-in-hand across a narrow table, both intent on the same thing-achieving the perfect manicure. Encounters like this occur thousands of times across the United States in nail salons increasingly owned and operated by Asian immigrants. This study looks closely for the first time at these intimate encounters, focusing on New York City, where such nail salons have become ubiquitous. Drawing from rich and compelling interviews, Miliann Kang takes us inside the nail industry, asking such questions as: Why have nail salons become so popular? Why do so many Asian women, and Korean women in particular, provide these services? Kang discovers multiple motivations for the manicure-from the pampering of white middle class women to the artistic self-expression of working class African American women to the mass consumption of body-related services. Contrary to notions of beauty service establishments as spaces for building community among women, The Managed Hand finds that while tentative and fragile solidarities can emerge across the manicure table, they generally give way to even more powerful divisions of race, class, and immigration.
Asian Americans - Social conditions. --- Asian Americans -- Social conditions. --- Beauty culture - Social aspects - United States. --- Beauty culture -- Social aspects -- United States. --- Beauty shops - Social aspects - United States. --- Beauty, Personal - Social aspects - United States. --- Korean American women - Employment - United States. --- Korean American women -- Employment -- United States. --- Manicuring - Social aspects - United States. --- United States - Race relations. --- United States -- Race relations. --- Women immigrants - Employment - United States. --- Women immigrants -- Employment -- United States. --- Beauty culture --- Korean American women --- Women immigrants --- Asian Americans --- Art, Architecture & Applied Arts --- Arts & Crafts --- Social aspects --- Employment --- Social conditions --- Immigrant women --- Immigrants --- Women, Korean American --- Women --- Cosmetology --- Beauty, Personal --- Beauty shops --- Cosmetics --- Nail art (Manicuring) --- Manicuring --- Body art --- Nail designs (Manicuring) --- Nails (Anatomy) --- Care and hygiene --- african american women. --- art. --- asian american. --- asian immigrants. --- asian women. --- beauty service work. --- body services. --- body. --- class differences. --- consumption. --- divisions of race. --- ethnography. --- gender issues. --- gender. --- immigrant workers. --- interviews. --- korean women. --- manicures. --- nail industry. --- nail salons. --- new york city. --- nonfiction. --- pampering. --- race issues. --- self care. --- self expression. --- service careers. --- social science. --- united states. --- white middle class women. --- women. --- working class.
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